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Acts 5

Acts 5:30 KJV (With Strong’s)

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30
The God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
slew
diacheirizomai (Greek #1315)
to handle thoroughly, i.e. lay violent hands upon
KJV usage: kill, slay.
Pronounce: dee-akh-i-rid'-zom-ahee
Origin: from 1223 and a derivative of 5495
and hanged
kremannumi (Greek #2910)
to hang
KJV usage: hang.
Pronounce: krem-an'-noo-mee
Origin: a prolonged form of a primary verb
k on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a tree
xulon (Greek #3586)
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
KJV usage: staff, stocks, tree, wood.
Pronounce: xoo'-lon
Origin: from another form of the base of 3582
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k
Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)

More on:

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Fathers,
God,
Hanging,
Sanhedrin; Sanhedrim,
The Lord Jesus

Cross References

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God.
Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:13‑15)
;
Acts 22:14• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth. (Acts 22:14)
;
1 Chron. 12:17•  (1 Chron. 12:17)
;
1 Chron. 29:18•  (1 Chron. 29:18)
;
Ezra 7:27•  (Ezra 7:27)
;
Luke 1:55,72• 55as he spoke to our fathers, to Abraham, and to his seed forever.
 72to fulfil mercy with our fathers, and remember his holy covenant; (Luke 1:55,72)
raised.
Acts 3:26• 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)
;
Acts 13:33• 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee. (Acts 13:33)
ye slew.
Acts 2:22‑24,32• 22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know
 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;
 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
 32This Jesus did God raise up whereof all we are witnesses. (Acts 2:22‑24,32)
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Acts 4:10‑11• 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner. (Acts 4:10‑11)
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Acts 10:39• 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree, (Acts 10:39)
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Acts 13:28• 28And though they found no cause of death, they besought Pilate that he might be slain. (Acts 13:28)
;
Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)

J. N. Darby Translation

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30
The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a crossd.

JND Translation Notes

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d
Lit. "on wood." used for stocks, cross, and such ignominious and forcible means of punishment.

W. Kelly Translation

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30
The God of our fathers raised up Jesus whom ye slew by hanging on a tree: