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Acts 5

Acts 5:29 KJV (With Strong’s)

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29
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
other apostles
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, We
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
i ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to obey
peitharcheo (Greek #3980)
to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
KJV usage: hearken, obey (magistrates).
Pronounce: pi-tharkh-eh'-o
Origin: from a compound of 3982 and 757
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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i
Acts 4:19• 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:19)

More on:

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Apostle,
God,
Peter,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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We.
Acts 4:19• 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:19)
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Gen. 3:17•  (Gen. 3:17)
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1 Sam. 15:24•  (1 Sam. 15:24)
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Mark 7:7‑9• 7But in vain they do worship me, teaching for doctrines the commandments of men.
 8For, leaving the commandment of God, ye hold the tradition of men, as the washing of vessels and cups: and many other such like things ye do.
 9And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition. (Mark 7:7‑9)
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Rev. 14:8‑12• 8And another, a second angel followed, saying, Fallen [fallen] is Babylon the great, who hath given all the nations to drink of the wine of the fury of her fornication.
 9And another, a third angel followed them, saying with a loud voice, If Anyone worshippeth the beast and his image, and receiveth a mark on his forehead or upon his hand,
 10even he shall drink of the wine of the indignation of God that is mixed undiluted in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:
 11and the smoke of their torment riseth up unto the ages of the ages; and they have no rest day and night, that worship the beast and his image, and if Anyone receiveth the mark of his name.
 12Here is the patience of the saints, that keep the commandments of God and the faith of Jesus. (Rev. 14:8‑12)
• Opposed to God, the heads of Israel were merely men. In saying this, all was decided: the opposition between them and God was evident. (“Acts 5” by J.N. Darby)
• Obedience must be to God rather than men. This is the great practical principle of faith, as it was the uniform characteristic of Christ in all perfection here below. “Lo, I come to do thy will, O God:” not miracles, not doing good, not teaching, not zeal, so much as unqualified and unfailing obedience rendered to God. (“Acts 5:21-32” by W. Kelly)
• Hence, though he may have sometimes to wait on God for light, obedience is the invariable place and duty of the believer. It is never a question of his rights; he is called to obey. (“Acts 5:21-32” by W. Kelly)
• If collision come between God's word and the ruler's requirement, his path is clear: God must be obeyed, but in suffering perhaps, not resistance to authority. He is always to obey, though in some cases it may be God rather than men. (“Acts 5:21-32” by W. Kelly)
• Obedience gives distrust in self and meekness in doing God's will. (“Acts 5:21-32” by W. Kelly)

J. N. Darby Translation

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29
But Peter answering, and the apostles, said, God must be obeyed rather than men.

W. Kelly Translation

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29
And in answer Peter and the apostles said, Obedience must be to God rather than men.