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1 Corinthians 11

1 Cor. 11:19 KJV (With Strong’s)

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19
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
l be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
δheresies
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
m they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are approved
dokimos (Greek #1384)
properly, acceptable (current after assayal), i.e. approved
KJV usage: approved, tried.
Pronounce: dok'-ee-mos
Origin: from 1380
may be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
l
Matt. 18:7• 7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i} (Matt. 18:7)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed. (2 Peter 2:1‑2)
δ
or, sects
m
Luke 2:35• 35(and even a sword shall go through thine own soul), so that [the] thoughts may be revealed from many hearts. (Luke 2:35)

More on:

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Heresy; Heretic

Cross References

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Ministry on This Verse

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there.
Matt. 18:7• 7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i} (Matt. 18:7)
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Luke 17:1• 1{i}And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!{/i} (Luke 17:1)
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Acts 20:30• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them. (Acts 20:30)
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1 Tim. 4:1‑2• 1But the Spirit saith expressly that in latter times some shall fall away from the faith, giving heed to seducing spirits and teachings of demons,
 2by hypocrisy of legendmongers, branded in their own conscience, (1 Tim. 4:1‑2)
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2 Peter 2:1‑2• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed. (2 Peter 2:1‑2)
heresies.
or, sects.
Acts 5:17• 17And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath, (Acts 5:17)
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Acts 15:5• 5But there rose up certain of the sect of the Pharisees, believers, saying, It is necessary to circumcise them and charge [them] to keep the law of Moses. (Acts 15:5)
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Acts 24:5,14• 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 14But this I confess to thee, that according to the Way which they call a sect, so I serve the God of the fathers, believing all things that are according to the law and that are written in the prophets; (Acts 24:5,14)
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Acts 26:5• 5knowing me before from the outset, if they be willing to testify, that according to the strictest sect of our religion I lived a Pharisee. (Acts 26:5)
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Acts 28:22• 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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Gal. 5:20• 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties, (Gal. 5:20)
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Titus 3:10• 10An heretical man after a first and second admonition refuse, (Titus 3:10)
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Titus 3•  (Titus 3)
:*Gr:
which.
Deut. 13:3•  (Deut. 13:3)
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Luke 2:35• 35(and even a sword shall go through thine own soul), so that [the] thoughts may be revealed from many hearts. (Luke 2:35)
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2 Cor. 13:5‑7• 5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate?
 6But I hope ye shall know that we are not reprobate.
 7But we pray unto God that ye may do nothing evil, not that we may appear approved, but that ye may do the right though we be as reprobate. (2 Cor. 13:5‑7)
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2 Cor. 13•  (2 Cor. 13)
:*Gr:;
1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
• Heresy {KJV sect} , in its ordinary scriptural application as here (not its ecclesiastical usage), means a party among the saints, separating from the rest in consequence of a still stronger following of their own will. (“Notes on 1 Corinthians 11:17-26” by W. Kelly)

J. N. Darby Translation

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19
For there must also be sectsg among you, that the approved may become manifest among you.

JND Translation Notes

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g
"Schools" or "parties" after a man's own opinion, as Gal. 5.20.

W. Kelly Translation

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19
for there must be even sectsa among you, that the approved may become manifest among you.

WK Translation Notes

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a
"Heresies" is a word that misleads; the sense is "factions" or "sects." They were parties in separation from the assembly, which the apostle warns must result from the "schisms" or divisions already within. This is very important for splits without, (that is, factions or sects), come from splits within (that is "schisms," or divisions). Differences within are dangerous and bad; but when self-will and impatience burst all the bands of unity and boldly take shape as a party without, how much worse?