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1 Corinthians 11

1 Cor. 11:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
first of all
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, when
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ye
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
come together
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
, I hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
i that there be
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
γdivisions
schisma (Greek #4978)
a split or gap ("schism"), literally or figuratively
KJV usage: division, rent, schism.
Pronounce: skhis'-mah
Origin: from 4977
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
partly
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
it
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
.
i
1 Cor. 1:11‑12• 11For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.
 12But I say this, that each of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. (1 Cor. 1:11‑12)
γ
or, schisms.

More on:

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Church

Cross References

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Ministry on This Verse

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I hear.
1 Cor. 1:10‑12• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and [that] there be no divisions among you, but [that] ye be made perfect in the same mind and in the same judgment.
 11For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.
 12But I say this, that each of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. (1 Cor. 1:10‑12)
;
1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
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1 Cor. 5:1• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife. (1 Cor. 5:1)
;
1 Cor. 6:1• 1Dareth any of you, having a matter against another, go to law before the unjust and not before the saints? (1 Cor. 6:1)
divisions.
or, schisms.
1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and [that] there be no divisions among you, but [that] ye be made perfect in the same mind and in the same judgment. (1 Cor. 1:10)
;
1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
• Now these divisions had the character of sects; that is to say, particular opinions divided Christians of the same assembly, of the assembly of God, into schools; they were hostile to each other, although they took the Lord’s supper together—if indeed it could be said that they took it together. (“1 Corinthians 11” by J.N. Darby)
• Schism {KJV division} is a division within the assembly, while they still abide in the same association as before, even if severed in thought or feeling through fleshly partiality or aversion. (“Notes on 1 Corinthians 11:17-26” by W. Kelly)

J. N. Darby Translation

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For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.

W. Kelly Translation

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For first, when ye come together in an assembly, I hear that divisions exist among you, and in some measure, I believe [it]: