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Titus 3

Titus 3:10 KJV (With Strong’s)

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10
A man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that is an heretick
hairetikos (Greek #141)
a schismatic
KJV usage: heretic (the Greek word itself).
Pronounce: hahee-ret-ee-kos'
Origin: from the same as 140
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
admonition
nouthesia (Greek #3559)
calling attention to, i.e. (by implication) mild rebuke or warning
KJV usage: admonition.
Pronounce: noo-thes-ee'-ah
Origin: from 3563 and a derivative of 5087
p reject
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
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p
Matt. 18:17• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:17)

Cross References

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Ministry on This Verse

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heretick.
1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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Gal. 5:20• 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties, (Gal. 5:20)
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2 Peter 2:1• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition; (2 Peter 2:1)
after.
Matt. 18:15‑17• 15{i}But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.{/i}
 16{i}But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.{/i}
 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:15‑17)
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2 Cor. 13:2• 2I have foretold and foretell, as if present the second [time] and now absent, to them that have sinned before and to all the rest, that if I come again I will not spare. (2 Cor. 13:2)
reject.
Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
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1 Cor. 5:4‑13• 4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this(
 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.
 9I have written to you in the epistle not to mix with fornicators;
 10not absolutely with the fornicators of this world, or the covetous and rapacious or idolatrous, since [in that case] ye must go out of the world.
 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.
 12For what [is it] to me to judge those without? Do ye not judge those within?
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:4‑13)
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Gal. 5:12• 12I would they would even cut themselves off that are unsettling you. (Gal. 5:12)
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2 Thess. 3:6,14• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us.
 14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed; (2 Thess. 3:6,14)
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2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
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2 John 10• 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not; (2 John 10)
• The Apostle next warns of a still darker result which is too apt to appear, the uprising of party spirit in its most extreme shape, which scripture designates "heresy." (“On Titus 3:8-11” by W. Kelly)
• Here the evil is not expressed in the aggravated form of false teaching; and consequently we are not entitled to lighten the sin of faction in itself, of which alone the passage speaks, by supplementing the case with the far more serious shape of it denounced by Peter at a later day. By "heretical man" the Apostle means any one active in originating or adopting faction, even if he were orthodox. Not content with "schism" inside, they were forming a separate school without. (“On Titus 3:8-11” by W. Kelly)
• The evil-doer had gone out. This is of the essence of "heresy," whatever its form; in this lies its advance on and deduction from "schism." Now how could you with propriety put away him who had already gone away? The utmost which could be done, when it was no mistake (perhaps with a right design yet an ill-guided conscience) but deliberate intention with willful slight and defiance of the assembly, would be to close the door formally, so that he could not enter fellowship again without as formal restoration. (“On Titus 3:8-11” by W. Kelly)
• He is not satisfied with the assembly of God, with the truth of God: he wants to make a truth of his own. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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10
An heretical man after a first and second admonition have done with,

W. Kelly Translation

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10
An hereticala man after a first and second admonition refuse,

WK Translation Notes

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a
"Heretic" as in the KJV gives a misleading sense; for in modern usage it means "heterodox." This is not intended, but a leader of a sect or party outside is meant in contra-distinction from a schismatic within.