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2 Timothy 3

2 Tim. 3:5 KJV (With Strong’s)

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5
Having
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
w a form
morphosis (Greek #3446)
formation, i.e. (by implication), appearance (semblance or (concretely) formula)
KJV usage: form.
Pronounce: mor'-fo-sis
Origin: from 3445
of godliness
eusebeia (Greek #2150)
piety; specially, the gospel scheme
KJV usage: godliness, holiness.
Pronounce: yoo-seb'-i-ah
Origin: from 2152
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
denying
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: from
apotrepo (Greek #665)
to deflect, i.e. (reflexively) avoid
KJV usage: turn away.
Pronounce: ap-ot-rep'-o
Origin: from 575 and the base of 5157
such
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
turn away
apotrepo (Greek #665)
to deflect, i.e. (reflexively) avoid
KJV usage: turn away.
Pronounce: ap-ot-rep'-o
Origin: from 575 and the base of 5157
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Cross References

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Ministry on This Verse

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a form.
Isa. 29:13•  (Isa. 29:13)
;
Isa. 48:1‑2•  (Isa. 48:1‑2)
;
Isa. 58:1‑3•  (Isa. 58:1‑3)
;
Ezek. 33:30‑32•  (Ezek. 33:30‑32)
;
Matt. 7:15• 15But beware of false prophets, which come unto you in sheep's clothing but within are ravening wolves. (Matt. 7:15)
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Matt. 23:27‑28• 27{i}Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.{/i}
28{i}Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.{/i}
(Matt. 23:27‑28)
;
Rom. 2:20‑24• 20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
(Rom. 2:20‑24)
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1 Tim. 5:8• 8But if one doth not provide for his own and especially his own house, he hath denied the faith, and is worse than an unbeliever. (1 Tim. 5:8)
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Titus 1:16• 16They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate. (Titus 1:16)
from.
2 Tim. 2:16,23• 16But shun profane babblings, for they will advance unto greater ungodliness,
23But foolish and ignorant questionings avoid, knowing that they beget contentions.
(2 Tim. 2:16,23)
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Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.
(Rom. 16:17‑18)
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Eph. 4:14• 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error, (Eph. 4:14)
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2 Thess. 3:6,14• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us.
14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed;
(2 Thess. 3:6,14)
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1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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Titus 3:10• 10An heretical man after a first and second admonition refuse, (Titus 3:10)
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2 John 10‑12• 10If Anyone cometh to you and bringeth not this doctrine, receive him not at home and greet him not;
11for he that greeteth him partaketh in his wicked works.
12Having many things to write to you, I would not with paper and ink; but I hope to come unto you and to speak mouth unto mouth that our joy may be made full.
(2 John 10‑12)
 {Satan} deceives souls by the specious appearances of which the Apostle here speaks-that which bears the name of Christianity, that which before men has the character of godliness, and which the flesh will accept as such much more readily than that which, because it is true godliness, is contrary to the flesh. (2 Timothy 3 by J.N. Darby)
 it is the responsibility of the believer to discern the evil, indeed the persons involved in it, and to walk apart from them, whatever their pretensions or forms of godliness. (article #86520)
 these abominations are concealed under a form of godliness, and that it is the Spirit of God who, through the apostle, drags them here out into the light for our warning and guidance. Under such a cloak these men might outwardly pass, as the Pharisees of old did, for pious and devoted men (article #86520)

J. N. Darby Translation

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5
having a form of piety but denying the power of it: and from these turn away.

W. Kelly Translation

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5
having a form of pietya, but having denied the power thereof; and from these turn away.

WK Translation Notes

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a
Or, "godliness."