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2 Thessalonians 3

2 Thess. 3:6 KJV (With Strong’s)

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6
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we command
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, that
stello (Greek #4724)
properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
KJV usage: avoid, withdraw self.
Pronounce: stel'-lo
Origin: probably strengthened from the base of 2476
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
withdrawr yourselves
stello (Greek #4724)
properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
KJV usage: avoid, withdraw self.
Pronounce: stel'-lo
Origin: probably strengthened from the base of 2476
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
a that walketh
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
disorderly
ataktos (Greek #814)
adverb from 813, irregularly (morally)
KJV usage: disorderly.
Pronounce: at-ak'-toce
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the tradition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradosis (Greek #3862)
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
KJV usage: ordinance, tradition.
Pronounce: par-ad'-os-is
Origin: from 3860
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
r
1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
a
1 Cor. 5:11,13• 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:11,13)

More on:

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Brethren,
Christ,
The Lord Jesus,
Tradition

Cross References

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Ministry on This Verse

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in the.
1 Cor. 5:4• 4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this( (1 Cor. 5:4)
;
2 Cor. 2:10• 10But to whom ye forgive anything, I also; for I too, what I have forgiven, if I have forgiven anything, [do so] for your sake in Christ's person, (2 Cor. 2:10)
;
Eph. 4:17• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind, (Eph. 4:17)
;
Col. 3:17• 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
;
1 Thess. 4:1• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more. (1 Thess. 4:1)
;
1 Tim. 5:21• 21I testify before God and Christ Jesus and the elect angels that thou keep these things apart from prejudice, doing nothing according to partiality. (1 Tim. 5:21)
;
1 Tim. 6:13‑14• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession,
 14that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ; (1 Tim. 6:13‑14)
;
2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)
that ye.
2 Thess. 3:14‑15• 14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed;
 15and count [him] not as an enemy but admonish as a brother. (2 Thess. 3:14‑15)
;
Matt. 18:17• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:17)
;
Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
;
1 Cor. 5:11‑13• 11But now I have written to you, if anyone called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.
 12For what [is it] to me to judge those without? Do ye not judge those within?
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:11‑13)
;
1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
;
2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
;
Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
;
Heb. 12:16• 16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright; (Heb. 12:16)
;
3 John 10‑11• 10For this reason if I come, I will bring to remembrance his works which he doeth, babbling against us with wicked words; and not content with these things, neither himself receiveth the brethren, and those who would he hindereth and casteth out of the church.
 11Beloved, imitate not the evil but the good. The good-doer is of God; the evil-doer hath not seen God. (3 John 10‑11)
walketh.
2 Thess. 3:7,11• 7For yourselves know how ye ought to imitate us; because we were not disorderly among you,
 11For we hear of some walking among you disorderly, doing no business, but busybodies. (2 Thess. 3:7,11)
;
1 Thess. 4:11• 11and that ye make it your aim to be quiet and mind your own affairs and work with your own hands, even as we charged you, (1 Thess. 4:11)
;
1 Thess. 5:14• 14And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all. (1 Thess. 5:14)
after.
2 Thess. 3:10,14• 10For even when we were with you, this we charged you, that if any will not work, neither let him eat.
 14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed; (2 Thess. 3:10,14)
;
2 Thess. 2:15• 15So then, brethren, stand firm and hold fast the traditions which ye were taught whether by word or by letter of ours. (2 Thess. 2:15)
• This excitement into which they had been led had also betrayed itself in some among them by their neglect of their ordinary labors, “working not at all, but being busybodies,” intermeddling in the affairs of others. (“2 Thessalonians 3” by J.N. Darby)
• It was not, in my judgment, too enthusiastic absorption with the Lord's coming which induced any to neglect their daily duty; it may have rather been that excited apprehension of the day of the Lord as if already set in which indisposed some to honest labor. (“On 2 Thessalonians 3:6-9” by W. Kelly)
• The disorderly are not described as wicked persons, but still spoken of as brethren. (“On 2 Thessalonians 3:6-9” by W. Kelly)
• To pass it by would be not merely their loss but His shame. To leave it vague would open the door for the self-importance of man ready enough to define and exact. The Apostle was given to treat the offense gravely but with measure. (“On 2 Thessalonians 3:6-9” by W. Kelly)

J. N. Darby Translation

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6
Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdrawm from every brother walking disorderly and not according to the instructioni which he received from us.

JND Translation Notes

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m
Or "shrink from," "avoid"; only occurs here and 2 Cor. 8.20. Not as "withdraw," 2 Tim. 2.19.
i
As "directions," 1 Cor. 11.2.

W. Kelly Translation

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6
Now we charge you, brethren, in [the] name of oura Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which theyb received from us.

WK Translation Notes

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a
There is little good authority for omitting "our" Lord Jesus.
b
There is doubt whether it be "they," "ye," or "he" received; but "they" has unquestionably the best evidence in its favour, "he" of the Revised Text, the least.