1 Cor. 5:11 KJV (With Strong’s)

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11
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
I have written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to keep company
sunanamignumi (Greek #4874)
to mix up together, i.e. (figurative) associate with
KJV usage: (have, keep) company (with).
Pronounce: soon-an-am-ig'-noo-mee
Origin: from 4862 and a compound of 303 and 3396
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
l any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
that is called
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
a brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
be
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
*
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
a fornicator
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
covetous
pleonektes (Greek #4123)
holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
KJV usage: covetous.
Pronounce: pleh-on-ek'-tace
Origin: from 4119 and 2192
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
an idolater
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
a railer
loidoros (Greek #3060)
abusive, i.e. a blackguard
KJV usage: railer, reviler.
Pronounce: loy'-dor-os
Origin: from λοιδός (mischief)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
a drunkard
methusos (Greek #3183)
tipsy, i.e. (as noun) a sot
KJV usage: drunkard.
Pronounce: meth'-oo-sos
Origin: from 3184
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
an extortioner
harpax (Greek #727)
rapacious
KJV usage: extortion, ravening.
Pronounce: har'-pax
Origin: from 726
; with such an one
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
no not
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
to eat
sunesthio (Greek #4906)
to take food in company with
KJV usage: eat with.
Pronounce: soon-es-thee'-o
Origin: from 4862 and 2068 (including its alternate)
.

Cross References

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Ministry on This Verse

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called.
1 Cor. 6:6• 6But brother goeth to law with brother, and this before unbelievers. (1 Cor. 6:6)
;
1 Cor. 7:12,15• 12But to the rest I say, not the Lord, if any brother hath an unbelieving wife, and she consent to dwell with him, let him not leave her;
15But if the unbelieving separateth himself, let him be separated. The brother or the sister is not in bondage in such [circumstances]: but God hath called us in peace.
(1 Cor. 7:12,15)
;
1 Cor. 8:11• 11And he that is weak perisheth by thy knowledge, the brother for whom Christ died? (1 Cor. 8:11)
;
Matt. 18:17•  (Matt. 18:17)
;
Acts 9:17• 17And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit. (Acts 9:17)
;
Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
;
2 Thess. 3:6,14• 6Now we charge you, brethren, in [the] name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which they received from us.
14And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed;
(2 Thess. 3:6,14)
;
2 John 10• 10If any one cometh to you and bringeth not this doctrine, receive him not at home and greet him not; (2 John 10)
fornicator.
1 Cor. 5:1‑10• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife.
2And ye are puffed up, and have not rather mourned, that he that did this deed might be taken away out of the midst of you.
3For I, absent in body but present in spirit, have already judged as present,
4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this─
5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, was sacrificed.
8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.
9I have written to you in the epistle not to mix with fornicators;
10not absolutely with the fornicators of this world, or the covetous and rapacious or idolatrous, since [in that case] ye must go out of the world.
(1 Cor. 5:1‑10)
;
Psa. 50:16‑21•  (Psa. 50:16‑21)
;
2 Cor. 12:20‑21• 20For I fear lest by any means on coming I find you not such as I wish, lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions;
21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed.
(2 Cor. 12:20‑21)
;
Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God’s kingdom.
(Gal. 5:19‑21)
;
1 Thess. 4:3‑8• 3For this is [the] will of God, your sanctification, that ye abstain from fornication;
4that each of you know how to possess himself of his own vessel in sanctification and honour,
5not in passion of lust, even as also the Gentiles that know not God;
6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified.
7For God called us not for uncleanness but in sanctification.
8Wherefore then he that disregardeth disregardeth not man but God that [also] gave his Holy Spirit unto you.
(1 Thess. 4:3‑8)
;
Rev. 2:14• 14But I have a few things against thee, [because] thou hast there some that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication. (Rev. 2:14)
;
Rev. 2:20• 20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols. (Rev. 2:20)
;
Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
;
Rev. 22:15• 15Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiseth a lie. (Rev. 22:15)
or covetous.
Psa. 10:3•  (Psa. 10:3)
;
Mark 7:21‑23•  (Mark 7:21‑23)
;
Luke 12:15‑31• 15And he said to them, See and keep yourselves from covetousness; for, while one may have abundance, his life is not in his possessions.
16And he spoke a parable unto them, saying, The land of a certain rich man bore fruitfully.
17And he reasoned in himself, saying, What shall I do, because I have not where to gather my crops?
18And he said, This will I do: I will take down my granaries, and build greater; and there will I gather all my produce and my good things.
19And I will say to my soul, Soul, thou hast many good things laid up for many years: rest, eat, drink, and be merry.
20But God said to him, Fool, this night is thy soul required of thee; and whose shall be what thou didst prepare?
21Thus [is] he that treasureth up for himself, and [is] not rich toward God.
(Luke 12:15‑31)
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Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
;
1 Tim. 3:3• 3not given to wine, no striker, but gentle, not contentious, not fond of money, (1 Tim. 3:3)
;
1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)
;
2 Peter 2:14‑15• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practised in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
(2 Peter 2:14‑15)
or an idolater.
or a railer.
or a drunkard.
1 Cor. 11:21• 21For each in eating taketh his own supper before [others]; and one is hungry, and another drinketh excessively. (1 Cor. 11:21)
;
Matt. 24:49‑51• 49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:49‑51)
;
Luke 12:45‑46• 45But if that bondman say in his heart, My lord delayeth to come, and shall begin to beat the men-servants and the maid-servants, and to eat and drink and be drunken,
46the lord of that servant will have come in a day when he expecteth not, and in an hour that he knoweth not, and shall cut him asunder and set his portion with the unfaithful.
(Luke 12:45‑46)
;
Luke 21:34•  (Luke 21:34)
;
Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
;
Gal. 2:12• 12for before that certain came from James, he ate with the nations; but when they came, he was withdrawing and separating himself, being afraid of those of the circumcision; (Gal. 2:12)
;
Eph. 5:18• 18And be not drunk with wine, in which is dissoluteness, but be filled with [the] Spirit, (Eph. 5:18)
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1 Thess. 5:7‑8• 7For they that sleep sleep by night, and they that are drunk drink by night;
8but we being of day, let us be sober, putting on a breastplate of faith and love, and hope of salvation as helmet.
(1 Thess. 5:7‑8)
or an extortioner.
with.
 The meaning is, not that we ought not to take the Lord's supper, but not to eat the least meal with him. The corrupt or violent professor of Christ is to be avoided even in an ordinary social act, not merely on the most solemn occasion of Christian worship. (Notes on 1 Corinthians 5:9-13 by W. Kelly)

J. N. Darby Translation

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11
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

W. Kelly Translation

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11
aBut now I have written to you, if any one called a brother be a fornicator, or covetous, or idolatrous, or abusive, or a drunkard, or rapacious, not to mix with [him], with such an one not even to eat.

WK Translation Notes

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a
[whole verse]: The suggestion [of the American correctors of the RV] only makes bad worse, both here and in 10. (Bible Treasury 14:368)
be: ῇ Steph. several uncials and vv. (Notes on 1 Cor., p.95)