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1 Corinthians 5

1 Cor. 5:13 KJV (With Strong’s)

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13
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
them that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
. Therefore
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put away
exairo (Greek #1808)
to remove
KJV usage: put (take) away.
Pronounce: ex-ah'-ee-ro
Origin: from 1537 and 142
p from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
among yourselves
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
that
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wicked person
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
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krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
p
Matt. 18:17• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:17)

More on:

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God

Cross References

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Ministry on This Verse

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God.
Psa. 50:6•  (Psa. 50:6)
;
Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Rom. 2:16• 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:16)
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Heb. 13:4• 4[Be] marriage in all [things] held in honour, and the bed undefiled; but fornicators and adulterers God will judge. (Heb. 13:4)
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2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)
Therefore.
1 Cor. 5:1,5,7• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife.
 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed. (1 Cor. 5:1,5,7)
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Deut. 13:5•  (Deut. 13:5)
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Deut. 17:7•  (Deut. 17:7)
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Deut. 21:21•  (Deut. 21:21)
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Deut. 22:21‑22,24•  (Deut. 22:21‑22,24)
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Eccl. 9:18•  (Eccl. 9:18)
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Matt. 18:17• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:17)
• The assembly cannot hinder a Christian from falling into the worst scandal, but it is bound to deal with evil as identified with Christ before God and man. (“Notes on 1 Corinthians 5:1-5” by W. Kelly)
• The saints may not be able to deliver to Satan, but are bound to put out from among themselves the wicked person. But they are not called on to put out any one who is not "wicked." There are other steps in discipline which should never be forgotten, as rebuke in some cases, and withdrawment in others. It is false and mischievous that every offender should be thus removed; none should be but the wicked. In their case it is imperative, otherwise communion no longer exists according to Christ. (“Notes on 1 Corinthians 5:9-13” by W. Kelly)
• God judges those who are outside. The assembly must herself judge those that are within, and put out whatever must be called “wicked.” (“1 Corinthians 5” by J.N. Darby)

J. N. Darby Translation

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13
But those without God judges. Remove the wicked person from amongst yourselves.

W. Kelly Translation

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13
But those without God judgetha. Putb out the wicked person from among yourselves.

WK Translation Notes

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a
Some MSS. read "will judge."
b
A few MSS. add "and." See note to verse 7.