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Acts 9

Acts 9:17 KJV (With Strong’s)

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17
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Ananias
Ananias (Greek #367)
Ananias, the name of three Israelites
KJV usage: Ananias.
Pronounce: an-an-ee'-as
Origin: of Hebrew origin (02608)
went his way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
puttingo his
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
Saul
Saoul (Greek #4549)
Saul (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul. Compare 4569.
Pronounce: sah-ool'
Origin: of Hebrew origin (07586)
, the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, even Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
appeared
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
as
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou camest
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, hath sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
thou mightest receive thy sight
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p be filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
.
o
Acts 8:17• 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:17)
p
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)

More on:

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Ananias,
Ghost,
Holy Ghost; Holy Spirit,
House,
Saul of Tarsus,
The Lord Jesus

Cross References

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Ministry on This Verse

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Ananias.
Acts 22:12‑13• 12and one Ananias, a pious man according to the law, borne witness to by all the Jews that dwelt there,
 13came unto me and standing by, said to me, Brother Saul, receive thy sight; and in the very hour I looked upon him. (Acts 22:12‑13)
and putting.
Acts 6:6• 6whom they set before the apostles; and having prayed they laid their hands on them. (Acts 6:6)
;
Acts 8:17• 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:17)
;
Acts 13:3• 3Then when they had fasted and prayed and laid down their hands on them, they let them go. (Acts 13:3)
;
Acts 19:6• 6And when Paul laid hands on them, the Holy Spirit came upon them; and they spake with tongues and prophesied; (Acts 19:6)
;
Matt. 19:13• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i} (Matt. 19:13)
;
Mark 6:5• 5And he could there do no work of power, save that he laid his hands upon a few infirm persons, and healed them. (Mark 6:5)
;
1 Tim. 4:14• 14Neglect not the gift that was given thee by prophecy, with the laying on of the hands of the elderhood. (1 Tim. 4:14)
;
1 Tim. 5:22• 22Lay hands quickly on no one, neither be a partaker in others' sins; keep thyself pure. (1 Tim. 5:22)
;
2 Tim. 1:6• 6For which cause I put thee in remembrance that thou stir up the gift of God which is in thee, by the putting on of my hands. (2 Tim. 1:6)
;
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
Brother.
Acts 9:13‑14• 13And Ananias answered, Lord, I heard c from many of this man, how much evil he did to thy saints at Jerusalem;
 14and here he hath authority from the high priests to bind all that call on thy name. (Acts 9:13‑14)
;
Acts 21:20• 20and when they heard it, they glorified God. (Acts 21:20)
;
Acts 22:13• 13came unto me and standing by, said to me, Brother Saul, receive thy sight; and in the very hour I looked upon him. (Acts 22:13)
;
Gen. 45:4•  (Gen. 45:4)
;
Luke 15:30,32• 30But when this thy son, who has devoured thy living with harlots, is come, thou hast killed for him the fatted calf.
 32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:30,32)
;
Rom. 15:7• 7Wherefore receive ye one another according as Christ also received you unto God's glory. (Rom. 15:7)
;
Philem. 16• 16no longer as a bondman but above a bondman, a brother beloved, specially to me but how much rather to thee, both in [the] flesh and in [the] Lord. (Philem. 16)
;
1 Peter 1:22‑23• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently,
 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:22‑23)
the Lord.
Acts 9:4‑5,10‑11,15• 4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me?
 5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest;
 10Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias. And he said, Behold I [am here], Lord.
 11And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas' house one of Tarsus named Saul; for behold he prayeth
 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:4‑5,10‑11,15)
;
Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
;
Acts 22:14• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth. (Acts 22:14)
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Acts 26:15• 15And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. (Acts 26:15)
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Luke 1:16‑17,76• 16And many of the sons of Israel shall he turn to [the] Lord their God.
 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people.
 76And thou, child, shalt be called [the] prophet of [the] Highest; for thou shalt go before the face of [the] Lord to make ready his ways; (Luke 1:16‑17,76)
;
Luke 2:11• 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:11)
;
1 Cor. 15:8,47• 8and last of all, as to the abortion, he appeared to me also.
 47the first man out of the earth made of dust, the second man out of heaven: (1 Cor. 15:8,47)
that thou.
Acts 9:8‑9,12• 8And Saul arose from the earth, and when his eyes were opened, he saw nothing; but leading by the hand they brought him into Damascus;
 9and he was three days without seeing, and did neither eat nor drink.
 12and hath seen in a vision a a man named Ananias coming in and laying his hands b on him, so that he might receive his sight. (Acts 9:8‑9,12)
and be.
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
;
Acts 4:31• 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:31)
;
Acts 8:17• 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:17)
;
Acts 13:52• 52And the disciples were filled with joy and [the] Holy Spirit. (Acts 13:52)
• The force of the message lay in this that the Lord, Jesus, who appeared to Saul in the way, now sent Ananias supernaturally to convey His blessing. (“Acts 9:10-19” by W. Kelly)
• {v.17-18} It would rather appear that Ananias laid hands on Saul to cure his blindness, before he was baptized; after which he was filled with the Holy Spirit, without a hint of any such act subsequent to baptism. (“Acts 9:10-19” by W. Kelly)

J. N. Darby Translation

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17
And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

W. Kelly Translation

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17
And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit.