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Acts 9

Acts 9:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
there fell
apopipto (Greek #634)
to fall off
KJV usage: fall.
Pronounce: ap-op-ip'-to
Origin: from 575 and 4098
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
as it had been
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
scales
lepis (Greek #3013)
a flake
KJV usage: scale.
Pronounce: lep-is'
Origin: from λέπω (to peel)
: and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he received sight
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
forthwith
parachrema (Greek #3916)
at the thing itself, i.e. instantly
KJV usage: forthwith, immediately, presently, straightway, soon.
Pronounce: par-akh-ray'-mah
Origin: from 3844 and 5536 (in its original sense)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and was baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
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Cross References

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Ministry on This Verse

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immediately.
2 Cor. 3:14• 14But their thoughts were darkened; for until this very day the same veil at the reading of the old covenant abideth unlifted, which in Christ is done away. (2 Cor. 3:14)
;
2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
and was.
Acts 2:38,41• 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.
 41Those then that accepted his word were baptized; and there were added that day about three thousand souls. (Acts 2:38,41)
;
Acts 13:12‑13,37‑38• 12Then the pro-consul seeing what was done believed, being astonished at the teaching of the Lord.
 13Now Paul and his company, having sailed from Paphos, came unto Perga of Pamphylia; and John departing from them returned unto Jerusalem.
 37But he whom God raised up saw no corruption.
 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you; (Acts 13:12‑13,37‑38)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
• Saul, when converted, though designated to a ministry which transcends that of every other man, enters the sphere of Christian confession by the same lowly portal as any other. (“Acts 9:10-19” by W. Kelly)
• Saul submitted to baptism like any other. He was baptized by a simple disciple; and he himself subsequently taught others to lay no stress on his own baptizing anyone. (“Acts 9:10-19” by W. Kelly)
• We must not confound, as popular preachers do, the reception of life and salvation. Life is always given immediately; not so salvation. Saul was quickened the moment he believed in the Lord Jesus. But this is quite distinct from what scripture calls “salvation;” and hence we see, in the state of Saul, during the intermediate three days, a plain testimony to this important difference. (“Acts 9:10-19” by W. Kelly)
• Salvation is found in believing the gospel which presents the work of Christ in all its fullness, as God's answer to every difficulty of the conscience and heart. It is not, therefore, a mere confiding in the Lord for ultimate safety, but present deliverance enjoyed by the soul. Into this Saul was now brought. (“Acts 9:10-19” by W. Kelly)

J. N. Darby Translation

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18
And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;

W. Kelly Translation

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18
And immediately there fell from his eyes as it were scales, and he received sighta, e and rising up he was baptized;

WK Translation Notes

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a
"Forthwith" is here added in T. R., but very high authority excludes the word, which is needless.