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1 Corinthians 5

1 Cor. 5:10 KJV (With Strong’s)

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10
Yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
altogether
pantos (Greek #3843)
entirely; specially, at all events, (with negative, following) in no event
KJV usage: by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
Pronounce: pan'-toce
Origin: adverb from 3956
with the fornicators
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
with the covetous
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleonektes (Greek #4123)
holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
KJV usage: covetous.
Pronounce: pleh-on-ek'-tace
Origin: from 4119 and 2192
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
extortioners
harpax (Greek #727)
rapacious
KJV usage: extortion, ravening.
Pronounce: har'-pax
Origin: from 726
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
with idolaters
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
; for
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
then
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
must ye needs
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.

More on:

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Fornication,
The World

Cross References

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altogether.
1 Cor. 10:27• 27And if anyone of the unbelieving inviteth you, and ye desire to go, all that is set before you eat, examining nothing for conscience' sake. (1 Cor. 10:27)
of this.
1 Cor. 1:20• 20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world? (1 Cor. 1:20)
;
John 8:23• 23And he said to them, Ye are of the things beneath, I am of those above; ye are of this world, I am not of this world. (John 8:23)
;
John 15:19• 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:19)
;
John 17:6,9,15‑16• 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word.
 9I request for them: not for the world do I request, but for those whom thou hast given me, for they are thine
 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil.
 16Of the world they are not, as I am not of the world. (John 17:6,9,15‑16)
;
2 Cor. 4:4• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:4)
;
Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience; (Eph. 2:2)
;
1 John 4:5,7• 5They are of the world: for this reason they speak [as] of the world, and the world heareth them.
 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God. (1 John 4:5,7)
for.
Matt. 5:14‑16• 14Ye are the light of the world: a city set on a hill cannot be hid.
 15Nor do they light a lamp, and put it under the bushel but upon the stand, and it shineth for all that are in the house.
 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:14‑16)
;
John 17:15• 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:15)
;
Phil. 2:15• 15that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world, (Phil. 2:15)
;
1 John 5:19• 19We know that we are of God, and the whole world lieth in the wicked one. (1 John 5:19)
;
Rev. 12:9• 9And the great dragon was cast {i}out{/i}, the ancient serpent, that is called {i}the{/i} Devil and Satan, that deceiveth the whole habitable {i}world{/i}: he was cast into the earth, and his angels were cast with him. (Rev. 12:9)

J. N. Darby Translation

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10
not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.

W. Kelly Translation

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10
not absolutelya with the fornicators of this world, or the covetous andb rapacious or idolatrous, since [in that case] ye must go out of the world.

WK Translation Notes

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a
The best authorities which are accessible to me, appear to give the same sense as the KJV, which necessarily flows from the last clause of the verse. The apostle proceeds to show that the command not to keep company refers to communion in any way with guilty brethren so-called.
b
The T. R. reads "or."