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Psalm 50

Psa. 50:16 KJV (With Strong’s)

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16
But unto the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Whatf hast thou to do to declare
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
my statutes
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
, or that thou shouldest take
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
in thy mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
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Cross References

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Ministry on This Verse

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wicked.
What.
Prov. 26:7• 7The legs of the lame hang loose:{HR}So [is] a proverb in the mouth of fools. (Prov. 26:7)
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Isa. 1:11‑15• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
12When ye come to appear before me, who hath required this at your hand, to trample my courts?
13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
(Isa. 1:11‑15)
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Isa. 48:1‑2• 1Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name.
(Isa. 48:1‑2)
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Isa. 58:1‑7• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and forsook not the ordinance of their God; they ask of me righteous ordinances, they delight to draw near unto God.
3Wherefore have we fasted, [say they,] and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find [your own] pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness; ye fast not [this] day to cause your voice to be heard on high.
5Is such the fast that I have chosen? the day for a man to afflict his soul—that he should bow down his head as a rush, and spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to Jehovah?
6[Is] not this the fast that I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to let the oppressed go free, and that ye break every yoke?
7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
(Isa. 58:1‑7)
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Jer. 7:4‑7• 4Trust ye not in lying words, saying, The temple of Jehovah, The temple of Jehovah, The temple of Jehovah, are these.
5For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbour;
6if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
(Jer. 7:4‑7)
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Matt. 7:3‑5,22‑23• 3And why lookest thou on the mote that [is] in the eye of thy brother, but observest not the beam in thine eye?
4Or how wilt thou say to thy brother, Let me pull out the mote from thine eye; and, behold, the beam [is] in thine eye?
5Hypocrite, pull out first the beam out of thine eye, and then wilt thou see clearly to pull out the mote out of the eye of thy brother.
22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness.
(Matt. 7:3‑5,22‑23)
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John 4:24• 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:24)
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Acts 19:13‑16• 13And certain ones of the Jewish exorcists that went about took in hand to call upon those that had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
14And there were seven sons of Sceva, a certain Jewish chief-priest, doing this.
15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye?
16And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out from that house naked and wounded.
(Acts 19:13‑16)
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Rom. 2:17‑24• 17But if thou art named a Jew, and restest on law, and boastest in God,
18and knowest the will, and provest the things that differ, being instructed out of the law,
19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
(Rom. 2:17‑24)
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1 Cor. 9:27• 27But I discipline my body and lead [it] captive, lest by any means, having preached to others, I myself should be reprobate. (1 Cor. 9:27)
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2 Peter 2:15• 15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness, (2 Peter 2:15)
thou shouldest.
 {v.16-17} Alas! while observing a round of religious ceremonies, the professing people of God hated instruction, and treated God’s words with contempt. (Psalm 50 by H. Smith)
 Then the wicked are addressed. The Lord declares that they have no part with Him in His covenant because they hate the instruction of His Word, and condone evil, immorality, lying, and false witness (vs. 16-21). (Book 2. by B. Anstey)

J. N. Darby Translation

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16
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,

W. Kelly Translation

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16
And to the wicked God saith,{HR}What [is it] to thee ,a to declare my statutes,{HR}And take my covenant into thy mouth?

WK Translation Notes

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a
Literally, "What hast thou to do."