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Hebrews 8

Heb. 8:9 KJV (With Strong’s)

+
9
Not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the covenant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fathers
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
when
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
I
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
took
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by the hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
to lead
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
exago (Greek #1806)
to lead forth
KJV usage: bring forth (out), fetch (lead) out.
Pronounce: ex-ag'-o
Origin: from 1537 and 71
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the land
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
of Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
; because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
continued
emmeno (Greek #1696)
to stay in the same place, i.e. (figuratively) persevere
KJV usage: continue.
Pronounce: em-men'-o
Origin: from 1722 and 3306
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
covenant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
regarded
ameleo (Greek #272)
to be careless of
KJV usage: make light of, neglect, be negligent, no regard.
Pronounce: am-el-eh'-o
Origin: from 1 (as a negative particle) and 3199
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ameleo (Greek #272)
to be careless of
KJV usage: make light of, neglect, be negligent, no regard.
Pronounce: am-el-eh'-o
Origin: from 1 (as a negative particle) and 3199
, saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.

More on:

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Covenant,
Day,
Egypt,
Fathers

Cross References

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Ministry on This Verse

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the covenant.
Heb. 9:18‑20• 18Whence neither the first hath been inaugurated without blood.
 19For when every commandment was spoken according to law by Moses to all the people, having taken the blood of calves and of goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
 20saying, This [is] the blood of the covenant which God enjoined on you. (Heb. 9:18‑20)
;
Ex. 24:3‑11• 3{i}And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said,{/i} All the words which Jehovah hath said will we do.
 4{i}And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mountain, and twelve pillars, according to the twelve tribes of Israel.{/i}
 5{i}And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.{/i}
 6{i}And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar.{/i}
 7{i}And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey!{/i}
 8{i}And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.{/i}
 9{i}And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;{/i}
 10{i}and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.{/i}
 11{i}And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.{/i} (Ex. 24:3‑11)
;
Ex. 34:10,27‑28• 10{i}And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou art shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.{/i}
 27{i}And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.{/i}
 28{i}—And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. —And he wrote on the tables the words of the covenant, the ten words.{/i} (Ex. 34:10,27‑28)
;
Deut. 5:2‑3• 2Jehovah our God made a covenant with us at Horeb.
 3Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. (Deut. 5:2‑3)
;
Deut. 29:1,12• 1These are the words of the covenant, which Jehovah commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
 12{i}that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;{/i} (Deut. 29:1,12)
;
Gal. 3:15‑19• 15Brethren, I speak according to man: a ratified covenant, though man's, no one setteth aside or supplementeth.
 16But to Abraham were addressed the promises, and to his seed; he doth not say “and to seeds” as of many, but as of one “and to thy seed,” which is Christ.
 17Now this I say: the covenant ratified beforehand by God, the law, which took place four hundred and thirty years after, doth not annul so as to make the promise void.
 18For if the inheritance is of law, it is no more of promise; but to Abraham by promise God graciously gave [it].
 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand. (Gal. 3:15‑19)
;
Gal. 4:24• 24Which things are given allegorically, for these are two covenants, one from Mount Sina, gendering unto bondage, which is Agar. (Gal. 4:24)
I took.
Gen. 19:16• 16And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; Jehovah being merciful unto him; and they brought him forth, and set him without the city. (Gen. 19:16)
;
Job 8:20• 20Lo, God will not forsake a perfect [man],{HR}Nor graspeth evil-doers by the hand, (Job 8:20)
;
Job 8•  (Job 8)
:*marg:;
Song of Sol. 8:5• 5Who is this that cometh up from the wilderness,{HR}Leaning upon her beloved?{HR}I awoke thee under the apple-tree:{HR}There thy mother brought thee forth,{HR}There she travailed that bore thee. (Song of Sol. 8:5)
;
Isa. 41:13• 13For I Jehovah thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. (Isa. 41:13)
;
Isa. 51:18• 18[There is] none to guide her among all the sons [whom] she hath brought forth; neither [is there any] that taketh her by the hand of all the sons [that] she hath brought up. (Isa. 51:18)
;
Mark 8:23• 23{i}And{/i} he took the blind man by the hand, and led him forth out of the village; and when he had spit on his eyes, and put his hands upon him, he asked him if he beheld anything. (Mark 8:23)
;
Acts 9:8• 8And Saul arose from the earth, and when his eyes were opened, he saw nothing; but leading by the hand they brought him into Damascus; (Acts 9:8)
;
Acts 13:11• 11And now behold [the] Lord's hand [is] upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness, and he went about seeking persons to lead him by the hand. (Acts 13:11)
to lead.
Ex. 19:4‑5• 4{i}Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.{/i}
 5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine, (Ex. 19:4‑5)
;
Psa. 77:20• 20Thou hast led, as the sheep,{HR}Thy people by the hand of Moses and Aaron. (Psa. 77:20)
;
Psa. 78:52‑54• 52And he made his people go as the sheep,{HR}And guided them as the flock in the wilderness;
 53And he led them safely, and they feared not;{HR}And the sea covered their enemies.
 54And he brought them to the border of his holiness,{HR}This mountain his right hand purchased, (Psa. 78:52‑54)
;
Psa. 105:43• 43And he brought forth his people with joy,{HR}His chosen with shouting; (Psa. 105:43)
;
Psa. 136:11‑14• 11And brought Israel from their midst;{HR}For his mercy [is] forever;
 12With strong hand and with outstretched arm;{HR}For his mercy [is] forever.
 13To him that divided the Red Sea into parts;{HR}For his mercy [is] forever;
 14And made Israel pass in its midst;{HR}For his mercy [is] forever; (Psa. 136:11‑14)
;
Isa. 40:11• 11He will feed his flock like a shepherd, he will gather the lambs with his arm, and carry [them] in his bosom; he will gently lead those that give suck. (Isa. 40:11)
;
Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
;
Isa. 63:11‑13• 11But he remembered the days of old, Moses [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherds of his flock? where [is] he that put his holy Spirit in the midst of him,
 12his glorious arm leading [them] by the hand of Moses, dividing the waters before them, to make himself an everlasting name,
 13who led them through the depths; as a horse in the wilderness [that] they stumbled not? (Isa. 63:11‑13)
they continued.
Ex. 32:8• 8{i}They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!{/i} (Ex. 32:8)
;
Deut. 29:25• 25{i}And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;{/i} (Deut. 29:25)
;
Deut. 31:16‑18• 16{i}And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.{/i}
 17{i}And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst?{/i}
 18{i}And I will entirely hide my face in that day for all the evils that they have wrought, because they turned unto other gods.{/i} (Deut. 31:16‑18)
;
Josh. 23:15‑16• 15{i}But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;{/i}
 16{i}when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.{/i} (Josh. 23:15‑16)
;
2 Kings 17:15‑18• 15{i}And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.{/i}
 16{i}And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal;{/i}
 17{i}and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger.{/i}
 18{i}Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only.{/i} (2 Kings 17:15‑18)
;
Psa. 78:10• 10They kept not God's covenant{HR}And in his law refused to walk; (Psa. 78:10)
;
Psa. 78:11,57• 11And they forgot his deeds{HR}And his wondrous works{HR}Which he caused them to see.
 57And revolted, and dealt treacherously like their fathers;{HR}They were turned like a deceitful bow. (Psa. 78:11,57)
;
Isa. 24:5‑6• 5The earth also is defiled under the inhabitants thereof, for they have transgressed the laws, changed the statute, broken the everlasting covenant.
 6Therefore doth the curse devour the earth, and they that dwell therein are desolate; therefore the inhabitants of the earth are burned, and few men left. (Isa. 24:5‑6)
;
Jer. 11:7‑8• 7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
 8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not. (Jer. 11:7‑8)
;
Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every one to his neighbour, Wherefore hath Jehovah done thus unto this great city?
 9Then they shall answer, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them. (Jer. 22:8‑9)
;
Jer. 31:32• 32not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith Jehovah{i}. (Jer. 31:32)
;
Ezek. 16:8,59• 8{i}And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.{/i}
 59For thus saith the Lord Jehovah, I also will act toward thee as thou hast acted, who hast despised the oath, breaking the covenant. (Ezek. 16:8,59)
;
Ezek. 20:37‑38• 37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
 38and I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am Jehovah. (Ezek. 20:37‑38)
regarded.
Judg. 10:13‑14• 13{i}But ye have forsaken me, and served other gods; therefore I will save you no more.{/i}
 14{i}Go and cry to the gods that ye have chosen: let them save you in the time of your trouble.{/i} (Judg. 10:13‑14)
;
Lam. 4:16• 16The face of Jehovah hath divided them, he will no more regard them:{HR}They respected not the faces of the priests, they spared not the elders. (Lam. 4:16)
;
Amos 5:22• 22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. (Amos 5:22)
;
Mal. 2:13• 13And this have ye done again, covering the altar of Jehovah with tears, with weeping, and with crying out, insomuch that he regardeth not the offering anymore, or receiveth it with good will at your hand. (Mal. 2:13)
• The first covenant could not but fail, because it depended, not on God, but on the Israelite; and the Israelite was already a sinful man. This the law made evident. (“Hebrews 8:10-11” by W. Kelly)

J. N. Darby Translation

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9
not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.

W. Kelly Translation

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9
not according to the covenanta which I made with their fathers in a day when I took their hand to lead them out of Egypt’s land; because they continued not in my covenant, and I disregarded them, saith Jehovah.

WK Translation Notes

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a
See note to .