Articles on

Deuteronomy 31

Deut. 31:16 KJV (With Strong’s)

+
16
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Behold, thou shalt βsleep
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with thy fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
; and this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
will riseb up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, and go a whoring
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
d after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the strangers
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, whither they go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to be among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
them, and will forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
me, and break
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
which I have made
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
with them.
d
Ex. 34:15• 15lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice, (Ex. 34:15)
;
Judg. 2:17‑20• 17And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of Jehovah; but they did not so.
18And when Jehovah raised them up judges, Jehovah was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groanings by reason of them that oppressed them and vexed them.
19and it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them: they ceased not from their own doings, nor from their stubborn way.
20And the anger of Jehovah was hot against Israel; and he said, Because this nation hath transgressed my covenant which I commanded their fathers, and hath not hearkened unto my voice,
(Judg. 2:17‑20)
;
Psa. 73:27• 27For, behold, those far from me shall perish;{HR}Thou hast destroyed everyone whoring from thee. (Psa. 73:27)
;
Jer. 3:1• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah. (Jer. 3:1)
;
Ezek. 16:15• 15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown. and pouredst out thy whoredoms on every one that passed by: his it was. (Ezek. 16:15)

More on:

+

Cross References

+
thou shalt.
sleep.
Heb. lie down.{Shochaiv,} "lying down:"
it signifies to rest, take rest in sleep, and metaphorically, to die.
Though much stress cannot be safely laid upon this expression to prove the immortality of the soul, or that the people, in the time of Moses, had a distinct notion of its separate existence; yet is was understood in this sense by Jonathan, who paraphrases the words thus:
"Thou shalt lie down in the dust with thy fathers; and thy soul {nishmatoch) shall be laid up in the treasury of the life to come, with thy fathers."
and go a.
Ex. 32:6• 6And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport. (Ex. 32:6)
;
Ex. 34:15• 15lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice, (Ex. 34:15)
;
Lev. 20:3‑6• 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, so as to make my sanctuary unclean and to profane my holy name.
4And if the people of the land in any way hide their eyes from that man, when he giveth of his seed to Molech, that they kill him not,
5then I will set my face against that man, and against his family, and will cut him off, and all that go whoring after him, to commit whoredom with Molech, from among their people.
6And the soul that turneth to necromancers and to soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
(Lev. 20:3‑6)
;
Judg. 2:17‑20• 17And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of Jehovah; but they did not so.
18And when Jehovah raised them up judges, Jehovah was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groanings by reason of them that oppressed them and vexed them.
19and it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them: they ceased not from their own doings, nor from their stubborn way.
20And the anger of Jehovah was hot against Israel; and he said, Because this nation hath transgressed my covenant which I commanded their fathers, and hath not hearkened unto my voice,
(Judg. 2:17‑20)
;
Psa. 73:27• 27For, behold, those far from me shall perish;{HR}Thou hast destroyed everyone whoring from thee. (Psa. 73:27)
;
Psa. 106:39• 39And they were defiled in their doings,{HR}And went a whoring in their actions. (Psa. 106:39)
;
Isa. 57:3‑8• 3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4Against whom do ye sport yourselves? Against whom make ye a wide mouth, [and] draw out the tongue? [Are] ye not children of transgression, a seed of falsehood,
5inflaming yourselves among the oaks under every green tree; slaying the children in the valleys under the clefts of the rocks?
6Among the smooth [stones] of the valley [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things?
7Upon a high and lofty mountain hast thou set thy bed: thither also wentest thou up to offer sacrifice.
8And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered [thyself] apart from me, and art gone up; thou hast enlarged thy bed, and made thee [a covenant] with them; thou lovedst their bed, thou sawest their nakedness.
(Isa. 57:3‑8)
;
Jer. 3:1‑3• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
2Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.
3And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed.
(Jer. 3:1‑3)
;
Ezek. 16:15,25‑36• 15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown. and pouredst out thy whoredoms on every one that passed by: his it was.
25thou didst build thy high place at every head of the way, and madest thy beauty to be abhorred, and thou didst open thy feet to every one that passed by, and multiply thy whoredom.
26And thou didst commit fornication with the Egyptians thy neighbours, great of flesh; and didst multiply thy whoredom to provoke me to anger.
27And behold, I stretched out my hand over thee, and diminished thine appointed portion; and I gave thee over unto the will of them that hate thee, the daughters of the Philistines, who were confounded at thy lewd way.
28And thou didst commit fornication with the Assyrians, because thou wast insatiable; yea, thou didst commit fornication with them, and yet couldest not be satisfied.
29And thou didst multiply thy whoredom with the land of merchants, Chaldea, and yet thou wast not satisfied herewith.
30How weak is thine heart, saith the Lord, Jehovah, seeing thou doest all these things, the work of an imperious whorish woman;
31in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
32but as a wife that committeth adultery, which taketh strangers instead of her husband!
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms; and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
35Wherefore, Ο harlot, hear the word of Jehovah:
36thus saith the Lord Jehovah; because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
(Ezek. 16:15,25‑36)
;
Ezek. 23:5‑8,9‑21• 5And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians her neighbours,
6clothed with blue, governors and rulers, all of them attractive young men, horsemen riding upon horses.
7And she bestowed her whoredoms upon them, all of them the choice of the children of Asshur; and with all after whom she lusted, with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt; for in her youth they had lain with her, and had handled the breasts of her virginity, and poured their fornication upon her.
9Therefore I gave her into the hand of her lovers, into the hand of the children of Asshur, after whom she lusted.
10These discovered her nakedness, they took her sons and her daughters, and slew her with the sword; and she became a name among women; and they executed judgment upon her.
11And her sister Oholibah saw this, and was more corrupt in her inordinate love than she, and in her fornications more than the whoredoms of her sister.
12She lusted after the children of Asshur her neighbours, governors and rulers, clothed most gorgeously, horsemen riding upon horses, all of them attractive young men.
13Then I saw that she was defiled, that they both took one way.
14And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,
15girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, after the likeness of the children of Babylon, of Chaldea, the land of their nativity.
16And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.
17And the children of Babylon came to her into the bed of love, and they defiled her with their fornication; she too defiled herself with them, and her soul was alienated from them.
18And she discovered her whoredoms, and discovered her nakedness; and my mind was alienated from her, as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt;
20and she lusted after their paramours, whose flesh is as the flesh of asses, and whose issue is as the issue of horses.
21And thou didst look back to the lewdness of thy youth, in the handling of thy teats by the Egyptians, for the breasts of thy youth.
(Ezek. 23:5‑8,9‑21)
;
Hos. 2:2‑5• 2Plead with your mother. Plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
3lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and cause her to die of thirst.
4On her children I will have no mercy; for they are lewd children,
5because their mother hath committed lewdness, their parent hath acted shamefully; for she said, I will follow my lovers, that give me my bread and my water, my wool and my flax, my oil and my wine.
(Hos. 2:2‑5)
;
Rev. 17:2‑5• 2with whom the kings of the earth committed fornication, and those that inhabit the earth were made drunk with the wine of her fornication.
3And he carried me away in the Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
4And the woman was clothed with purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations and the unclean things of her fornication,
5and upon her forehead a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
(Rev. 17:2‑5)
;
Rev. 19:2• 2for true and righteous are his judgments; for he hath judged the great harlot who corrupted the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
forsake me.
break my.

J. N. Darby Translation

+
16
And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.

W. Kelly Translation

+
16
And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)