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Galatians 4

Gal. 4:24 KJV (With Strong’s)

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24
Which things
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
an allegory
allegoreo (Greek #238)
to allegorize
KJV usage: be an allegory (the Greek word itself).
Pronounce: al-lay-gor-eh'-o
Origin: from 243 and ἀγορέω (to harangue (compare 58))
a: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
θcovenants
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
; the one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
from
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the mount
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
κSinai
Sina (Greek #4614)
Sina (i.e. Sinai), a mountain in Arabia
KJV usage: Sina.
Pronounce: see-nah'
Origin: of Hebrew origin (05514)
c, which gendereth
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
bondage
douleia (Greek #1397)
slavery (ceremonially or figuratively)
KJV usage: bondage.
Pronounce: doo-li'-ah
Origin: from 1398
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Agar
Agar (Greek #28)
Hagar, the concubine of Abraham
KJV usage: Hagar.
Pronounce: ag'-ar
Origin: of Hebrew origin (01904)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
1 Cor. 10:11• 11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached. (1 Cor. 10:11)
θ
or, testaments.
c
Deut. 33:2•  (Deut. 33:2)
κ
Sina.

More on:

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Agar,
Allegory,
Bondage,
Mountain Mount,
Sina; Sinai

Cross References

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Ministry on This Verse

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an allegory.
Ezek. 20:49•  (Ezek. 20:49)
;
Hos. 11:10•  (Hos. 11:10)
;
Matt. 13:35• 35{i}so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.{/i} (Matt. 13:35)
;
1 Cor. 10:11• 11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached. (1 Cor. 10:11)
;
1 Cor. 10•  (1 Cor. 10)
:*Gr:;
Heb. 11:19• 19accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parable. (Heb. 11:19)
for.
Gal. 4:25• 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children. (Gal. 4:25)
;
Luke 22:19‑20• 19And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for you; this do in remembrance of me.
 20In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood which is poured out for you. (Luke 22:19‑20)
;
1 Cor. 10:4• 4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ); (1 Cor. 10:4)
the two.
Gal. 3:15‑21• 15Brethren, I speak according to man: a ratified covenant, though man's, no one setteth aside or supplementeth.
 16But to Abraham were addressed the promises, and to his seed; he doth not say “and to seeds” as of many, but as of one “and to thy seed,” which is Christ.
 17Now this I say: the covenant ratified beforehand by God, the law, which took place four hundred and thirty years after, doth not annul so as to make the promise void.
 18For if the inheritance is of law, it is no more of promise; but to Abraham by promise God graciously gave [it].
 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand.
 20But the mediator is not of one, but God is one.
 21[Is] therefore the law against the promises of God? Let it not be. For if there had been given a law which could quicken, in very truth by law would have been righteousness. (Gal. 3:15‑21)
;
Heb. 7:22• 22by so much Jesus hath become surety of a better covenant. (Heb. 7:22)
;
Heb. 8:6‑13• 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises.
 7For if that first was faultless, no place had been sought for a second.
 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
 13In his saying, New, he hath made the first old; but that which groweth old and aged [is] near disappearing. (Heb. 8:6‑13)
;
Heb. 9:15‑24• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance.
 16For where a testament [is], the death of the testator must be brought in;
 17for a testament [is] valid after men [are] dead: since it in no wise hath force while the testator liveth.
 18Whence neither the first hath been inaugurated without blood.
 19For when every commandment was spoken according to law by Moses to all the people, having taken the blood of calves and of goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
 20saying, This [is] the blood of the covenant which God enjoined on you.
 21And the tabernacle too, and all the vessels of service he sprinkled alike with the blood;
 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission.
 23Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:15‑24)
;
Heb. 10:15‑18• 15And the Holy Spirit also witnesseth to us; for after he had said,
 16This [is] the covenant which I will covenant unto them after those days, saith Jehovah, Giving my laws on their hearts, I will also write them on their understanding;
 17and their sins and their lawlessnesses I will never remember more.
 18But where remission of these [is] [there is] no longer an offering for sin. (Heb. 10:15‑18)
;
Heb. 12:24• 24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel. (Heb. 12:24)
;
Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
covenants.
or, testament.
Sinai.
Gr. Sina.
which.
Gal. 5:1• 1Stand fast in the freedom with which Christ hath freed us, and be not again held in a yoke of bondage. (Gal. 5:1)
;
Rom. 8:15• 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father. (Rom. 8:15)
Agar.
Gen. 16:3‑4,8,15‑16•  (Gen. 16:3‑4,8,15‑16)
;
Gen. 21:9‑13•  (Gen. 21:9‑13)
;
Gen. 25:12•  (Gen. 25:12)
Hagar.
• The principle of man’s relationship with God, according to the law (if such relations had been possible), was that of a relationship formed between man in the flesh and the righteous God. (“Galatians 4” by J.N. Darby)
• These two women set forth the two covenants: one of law which makes the blessing depend upon man carrying out his part of the covenant; the other the covenant of promise in which the blessing for man depends entirely upon the sovereign grace of God. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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24
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

W. Kelly Translation

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24
Which things are given allegorically, for these are two covenants, one from Mount Sina, gendering unto bondage, which is Agar.