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Luke 22

Luke 22:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
c he took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and gave thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
, and brake
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
: this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
remembrance
anamnesis (Greek #364)
recollection
KJV usage: remembrance (again).
Pronounce: an-am'-nay-sis
Origin: from 363
of me
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
.
c
1 Cor. 10:16• 16The cup of blessing which we bless, is it not fellowship with the blood of the Christ? The loaf which we break, is it not fellowship with the body of the Christ? (1 Cor. 10:16)
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1 Cor. 11:24• 24and, having given thanks, he brake [it], and said, This is my body, which [is] for you: this do in remembrance of me. (1 Cor. 11:24)
,etc.

More on:

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Bread

Cross References

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Ministry on This Verse

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he took.
Matt. 26:26‑28• 26{i}And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.{/i}
 27{i}And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.{/i}
 28{i}For this is my blood, that of the [new] covenant, that shed for many for remission of sins.{/i} (Matt. 26:26‑28)
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Mark 14:22‑24• 22{i}And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]:{/i} this is my body.
 23{i}And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.{/i}
 24{i}And he said to them, This is my{/i} blood of the [new] covenant, shed for many. (Mark 14:22‑24)
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1 Cor. 10:16• 16The cup of blessing which we bless, is it not fellowship with the blood of the Christ? The loaf which we break, is it not fellowship with the body of the Christ? (1 Cor. 10:16)
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1 Cor. 11:23‑29• 23For I received from the Lord that which I also delivered to you, that the Lord Jesus, in the night in which he was being delivered up, took bread;
 24and, having given thanks, he brake [it], and said, This is my body, which [is] for you: this do in remembrance of me.
 25In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.
 26For as often as ye eat this bread, and drink the cup, ye announce the death of the Lord till he come.
 27Wherefore whosoever eateth the bread, or drinketh the cup of the Lord, unworthily, shall be guilty as to the body and the blood of the Lord.
 28But let a man prove himself, and so let him eat of the bread, and drink of the cup.
 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:23‑29)
gave thanks.
Luke 22:17• 17And having received a cup, he gave thanks and said, Take this and divide it among yourselves; (Luke 22:17)
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Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and, having broken, gave [it] to them. (Luke 24:30)
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John 6:23• 23(yet [other] boats came from Tiberias near the place where they ate the bread after the Lord had given thanks); (John 6:23)
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1 Thess. 5:18• 18in everything give thanks, for this [is] God's will in Christ Jesus toward you. (1 Thess. 5:18)
is my.
Luke 22:20• 20In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood which is poured out for you. (Luke 22:20)
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Gen. 41:26‑27• 26The seven good kine [are] seven years; and the seven good ears [are] seven years: the dream [is] one.
 27And the seven lean and bad kine that came up after them [are] seven years; and the seven empty ears parched with the east wind will be seven years of famine. (Gen. 41:26‑27)
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Ezek. 37:11• 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. (Ezek. 37:11)
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Dan. 2:38• 38And wheresoever the children of men dwell, the beasts of the field, and the fowls of heaven, hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. (Dan. 2:38)
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Dan. 4:22‑24• 22It is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
 23And whereas the king saw a watcher, and an holy one coming down from heaven, and saying, hew the tree down and destroy it. Yet leave the stump of the roots thereof in the earth, with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him.
 24This is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king. (Dan. 4:22‑24)
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Zech. 5:7‑8• 7And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
 8And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. (Zech. 5:7‑8)
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1 Cor. 10:4• 4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ); (1 Cor. 10:4)
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Gal. 4:25• 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children. (Gal. 4:25)
given.
John 6:51• 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world. (John 6:51)
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Gal. 1:4• 4that gave himself for our sins, so that he might deliver us out of the present evil age according to the will of our God and Father, (Gal. 1:4)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
this do.
Psa. 78:4‑6• 4We will not hide [them] from their sons,{HR}Telling the generations to come the praises of Jehovah,{HR}And his strength, and his wondrous works which he wrought.
 5For he established a testimony in Jacob,{HR}And appointed a law in Israel,{HR}Which he commanded our fathers to make [them] known to their sons,
 6That the generation to come might know, sons to be born,{HR}Who should rise up and tell their sons, (Psa. 78:4‑6)
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Psa. 111:4• 4A memorial he made for his wonders:{HR}Gracious and merciful [is] Jehovah. (Psa. 111:4)
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Song of Sol. 1:4• 4Draw me: we will run after thee{HR}(The king hath brought me into his chamber);{HR}We will be glad and rejoice in thee;{HR}We will make mention of thy love more than of wine.{HR}Upright ones love thee. (Song of Sol. 1:4)
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1 Cor. 11:24• 24and, having given thanks, he brake [it], and said, This is my body, which [is] for you: this do in remembrance of me. (1 Cor. 11:24)
• {v.19-20} Then He instituted His own Supper in remembrance of His death. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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19
And having taken a loafb, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me.

JND Translation Notes

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b
Or "bread," as 1 Cor. 11.23.

W. Kelly Translation

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19
And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for youa; this do in remembrance of me.

WK Translation Notes

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a
The words "which is given for you . . .poured out for you" are accepted by several Edd. and all but a few MSS., some of these last which omit verse 20 on the basis of the "one cup" theory, discredited by some Edd.