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Mark 14

Mark 14:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x as they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
did eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
, and brake
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
y, eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
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x
Matt. 26:26• 26{i}And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.{/i} (Matt. 26:26)
,etc.;
Luke 22:19• 19And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for you; this do in remembrance of me. (Luke 22:19)
;
1 Cor. 11:23• 23For I received from the Lord that which I also delivered to you, that the Lord Jesus, in the night in which he was being delivered up, took bread; (1 Cor. 11:23)
,etc.
y
John 6:48‑58• 48I am the bread of life.
 49Your fathers ate the manna in the wilderness and died.
 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:48‑58)

More on:

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Bread,
The Lord Jesus

Cross References

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Ministry on This Verse

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as.
Matt. 26:26‑29• 26{i}And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.{/i}
 27{i}And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.{/i}
 28{i}For this is my blood, that of the [new] covenant, that shed for many for remission of sins.{/i}
 29{i}But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.{/i} (Matt. 26:26‑29)
;
Luke 22:19‑20• 19And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for you; this do in remembrance of me.
 20In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood which is poured out for you. (Luke 22:19‑20)
;
1 Cor. 10:16‑17• 16The cup of blessing which we bless, is it not fellowship with the blood of the Christ? The loaf which we break, is it not fellowship with the body of the Christ?
 17Because we, the many, are one loaf, one body, for we all partake of the one loaf. (1 Cor. 10:16‑17)
;
1 Cor. 11:23‑29• 23For I received from the Lord that which I also delivered to you, that the Lord Jesus, in the night in which he was being delivered up, took bread;
 24and, having given thanks, he brake [it], and said, This is my body, which [is] for you: this do in remembrance of me.
 25In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.
 26For as often as ye eat this bread, and drink the cup, ye announce the death of the Lord till he come.
 27Wherefore whosoever eateth the bread, or drinketh the cup of the Lord, unworthily, shall be guilty as to the body and the blood of the Lord.
 28But let a man prove himself, and so let him eat of the bread, and drink of the cup.
 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:23‑29)
and blessed.
Mark 6:41• 41{i}And{/i} when he had taken the five loaves and two fishes, he looked up to heaven, and blessed, and broke the loaves, and kept giving them to his disciples to set before them. And the two fishes he divided among all. (Mark 6:41)
;
Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and, having broken, gave [it] to them. (Luke 24:30)
;
John 6:23• 23(yet [other] boats came from Tiberias near the place where they ate the bread after the Lord had given thanks); (John 6:23)
take.
John 6:48‑58• 48I am the bread of life.
 49Your fathers ate the manna in the wilderness and died.
 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:48‑58)
this.That is, this represents my body; the substantive verb, whether expressed or understood, being often equivalent to signifies or represents.
See (Ex 12:11; Da 7:24; Mt 13:38, 39; Lu 8:9; 15:26; 18:36; Joh 7:36; 10:6; Ac 10:17; Re 1:20; 5:6, 8; 11:4; 17:12, 18; 19:8.)
Mark 14:24• 24{i}And he said to them, This is my{/i} blood of the [new] covenant, shed for many. (Mark 14:24)
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Gen. 41:26•  (Gen. 41:26)
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Zech. 5:7•  (Zech. 5:7)
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Luke 22:20• 20In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood which is poured out for you. (Luke 22:20)
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1 Cor. 10:4• 4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ); (1 Cor. 10:4)
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Gal. 4:25• 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children. (Gal. 4:25)
• Neither the thought of such iniquity nor the sorrow of His own heart could stop the outflowing of the love of Christ. He gives them pledges of this love in the Lord’s supper. It was Himself, His sacrifice, and not a temporal deliverance, that they were henceforth to remember. (“Mark 14” by J.N. Darby)
• All was now absorbed in Him, and in Him dying on the cross. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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22
And as they were eating, Jesus, having taken bread, when he had blessed, broke it, and gave it to them, and said, Take this: this is my body.

W. Kelly Translation

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22
And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)