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Galatians 1

Gal. 1:4 KJV (With Strong’s)

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4
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
h for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he might deliver
exaireo (Greek #1807)
actively, to tear out; middle voice, to select; figuratively, to release
KJV usage: deliver, pluck out, rescue.
Pronounce: ex-ahee-reh'-o
Origin: from 1537 and 138
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
i from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
present
enistemi (Greek #1764)
to place on hand, i.e. (reflexively) impend, (participle) be instant
KJV usage: come, be at hand, present.
Pronounce: en-is'-tay-mee
Origin: from 1722 and 2476
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
k, accordingl to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
:
h
John 10:17‑18• 17On this account the Father loveth me, because I lay down my life that I may take it again.
 18No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father. (John 10:17‑18)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
i
John 17:15• 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:15)
k
1 John 2:16• 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)
l
Rom. 8:27• 27and he that searcheth the hearts knoweth what [is] the mind of the Spirit, because according to God it pleadeth in behalf of saints. (Rom. 8:27)

More on:

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Father,
God,
Sin

Cross References

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Ministry on This Verse

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gave.
Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)
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Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
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Matt. 26:28• 28{i}For this is my blood, that of the [new] covenant, that shed for many for remission of sins.{/i} (Matt. 26:28)
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Mark 10:45• 45For also the Son of man did not come to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10:45)
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Luke 22:19• 19And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for you; this do in remembrance of me. (Luke 22:19)
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John 10:11,17‑18• 11I am the good shepherd. The good shepherd layeth down his life for the sheep.
 17On this account the Father loveth me, because I lay down my life that I may take it again.
 18No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father. (John 10:11,17‑18)
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Rom. 4:25• 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:25)
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Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony in its own times, (1 Tim. 2:6)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
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Heb. 10:9‑10• 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:9‑10)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
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1 John 3:16• 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives. (1 John 3:16)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
from.
Gal. 6:14• 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:14)
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Isa. 65:17•  (Isa. 65:17)
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John 12:31• 31Now is judgment of this world; now shall the prince of this world be cast out: (John 12:31)
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John 14:30• 30No longer shall I talk much with you, for the prince of the world cometh, and hath nothing in me. (John 14:30)
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John 15:18‑19• 18If the world hateth you, know that me it hath hated before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you. (John 15:18‑19)
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John 17:14‑15• 14I have given them thy word; and the world hated them because they are not of the world, as I am not of the world.
 15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil. (John 17:14‑15)
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Rom. 12:2• 2and not to fashion yourselves to this age but to be transformed by the renewing of the mind that ye may prove what [is] the good and acceptable and perfect will of God. (Rom. 12:2)
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2 Cor. 4:4• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:4)
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Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience; (Eph. 2:2)
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Eph. 6:12• 12for our wrestling is not against blood and flesh, but against the principalities, against the authorities, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (Eph. 6:12)
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Heb. 2:5• 5For not to angels he subjected the inhabited earth that is to come whereof we speak; (Heb. 2:5)
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Heb. 6:5• 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come, (Heb. 6:5)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
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1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:15‑17)
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1 John 5:4‑5,19• 4For all that is begotten of God overcometh the world, and this is the victory that overcame the world, our faith.
 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
 19We know that we are of God, and the whole world lieth in the wicked one. (1 John 5:4‑5,19)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)
according.
Psa. 40:8•  (Psa. 40:8)
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Matt. 26:42• 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i} (Matt. 26:42)
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Luke 22:42• 42saying, Father, if thou wilt, remove this cup from me, — but then, not my will but thine be done. (Luke 22:42)
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John 5:30• 30I cannot do anything of myself; as I hear I judge, and my judgment is righteous, because I seek not my will, but the will of him that sent me. (John 5:30)
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John 6:38• 38For I am descended from heaven not to do my will, but the will of him that sent me. (John 6:38)
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John 14:30‑31• 30No longer shall I talk much with you, for the prince of the world cometh, and hath nothing in me.
 31But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. (John 14:30‑31)
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Rom. 8:3,27,32• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
 27and he that searcheth the hearts knoweth what [is] the mind of the Spirit, because according to God it pleadeth in behalf of saints.
 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:3,27,32)
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Eph. 1:3,11• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ,
 11in whom we have also obtained an inheritance, being predestinated according to [the] purpose of him that worketh all things according to the counsel of his will, (Eph. 1:3,11)
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Heb. 10:4‑10• 4For blood of bulls and goats [is] incapable of taking away sins.
 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4‑10)
our.
Matt. 6:9• 9{i}Thus therefore pray ye : Our Father who art in the heavens, let thy name be sanctified,{/i} (Matt. 6:9)
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Rom. 1:7• 7to all that are in Rome beloved of God, called saints: grace to you and peace from God our Father and Lord Jesus Christ. (Rom. 1:7)
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Eph. 1:2• 2Grace to you and peace from God our Father and [the] Lord Jesus Christ. (Eph. 1:2)
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Phil. 4:20• 20Now to our God and Father [be] the glory unto the ages of the ages. Amen. (Phil. 4:20)
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1 Thess. 3:11,13• 11Now our God and Father Himself, and our Lord Jesus direct our way unto you;
 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:11,13)
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2 Thess. 2:16• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace, (2 Thess. 2:16)
• The natural man, in his sins, belongs to this age. The Galatians desired to return to it under the pretext of a righteousness according to the law. Christ had given Himself for our sins in order to take us out of it: for the world is judged. (“Galatians 1-2” by J.N. Darby)
• Legal righteousness, man in the flesh, and the world, go together. (“Galatians 1-2” by J.N. Darby)
• To turn back to the law and its ceremonies, as if to add thereby to the efficacy of the work of Christ, is to cast a slur upon Christ. It is practically saying that, though He “gave Himself,” this inestimable gift is not enough. Secondly, the work of Christ not only settles the question of the believer's sins but delivers from this present evil world. Those who would put us back under law desire to make a fair show in the flesh and thus link us up with the world. (“Galatians 1” by H. Smith)

J. N. Darby Translation

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4
who gave himself for our sins, so that he should deliver us out of the present evil worlda, according to the will of our God and Father;

JND Translation Notes

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a
Aion. "age," "course of this world."

W. Kelly Translation

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4
that gave himself for our sins, so that he might deliver us out of the present evil agea according to the will of our God and Father,

WK Translation Notes

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a
See note to {vi 23522}{/vi}.