Go
Articles on

Hebrews 10

Heb. 10:9 KJV (With Strong’s)

+
9
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
said he
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, Lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
to do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, O God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
. He taketh away
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he may establish
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

+
God

Cross References

+

Ministry on This Verse

+
Lo.
Heb. 9:11‑14• 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation),
 12neither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.
 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:11‑14)
He taketh.
Heb. 7:18‑19• 18For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness
 19(for the law perfected nothing), and an introduction of a better hope through which we draw near to God. (Heb. 7:18‑19)
;
Heb. 8:7‑13• 7For if that first was faultless, no place had been sought for a second.
 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
 13In his saying, New, he hath made the first old; but that which groweth old and aged [is] near disappearing. (Heb. 8:7‑13)
;
Heb. 12:27‑28• 27But this Yet once signifieth the removing of what are shaken as being made that what are not shaken may remain.
 28Wherefore let us, receiving a kingdom not to be shaken, have grace by which we may serve God acceptably with reverence and fear. (Heb. 12:27‑28)
• The sacrifice of Christ was alike the consummation and the close of the Levitical economy. It was no longer of man required, but God's will done perfectly; so that He could in virtue of it bless weak, failing, guilty man, if he believed, according to all the love of His heart. (“Hebrews 10:8-14” by W. Kelly)
• Submissive to this counsel already arranged for Him, He yet offers Himself in perfect freedom to fulfill it. But in offering He submits, yet at the same time undertakes to do all that God, as God, willed….For I might undertake to do the will of another, as free and competent, because I willed the thing; but if I say, “To do thy will,” this in itself is absolute and complete submission. (“Hebrews 10” by J.N. Darby)
• As born of God our delight is to do God’s will, but it is in love and newness of nature, not in order to be accepted. (“Hebrews 10” by J.N. Darby)

J. N. Darby Translation

+
9
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

W. Kelly Translation

+
9
then he hath said, Lo, I am comea to do thy willb. He taketh away the first that he may establish the second;

WK Translation Notes

+
a
See note to {vi 30141}{/vi}.
b
"O God" from the T. R. is rightly dropped on the best authority.