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Hebrews 8

Heb. 8:7 KJV (With Strong’s)

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7
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
w that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
covenant had been
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
faultless
amemptos (Greek #273)
irreproachable
KJV usage: blameless, faultless, unblamable.
Pronounce: am'-emp-tos
Origin: from 1 (as a negative particle) and a derivative of 3201
, then should no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
place
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
have been sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
for the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Heb. 7:11• 11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron? (Heb. 7:11)

More on:

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Covenant

Cross References

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Ministry on This Verse

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had.
Heb. 8:6• 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises. (Heb. 8:6)
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Heb. 7:11,18• 11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron?
 18For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness (Heb. 7:11,18)
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Gal. 3:21• 21[Is] therefore the law against the promises of God? Let it not be. For if there had been given a law which could quicken, in very truth by law would have been righteousness. (Gal. 3:21)
• The object of the Holy Spirit is to prove the inferiority of the first covenant, to which Jewish unbelief was clinging (“Hebrews 8:7-9” by W. Kelly)
• But as in Heb. 7. we had the Levitical priest set aside by One after the order of Melchizedek according to Psa. 110, so Heb. 8. with no less conclusiveness sets before us a new covenant promised in the unerring word. (“Hebrews 8:7-9” by W. Kelly)
• The first covenant was made with Israel; the second must be so likewise, according to the prophecy of Jeremiah. The epistle, however, in this passage only makes use of the fact that there was to be a second covenant, in order to demonstrate that the first was to last no longer. (“Hebrews 8” by J.N. Darby)

J. N. Darby Translation

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7
For if that first was faultless, place had not been sought for a second.

W. Kelly Translation

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For if that first was faultless, no place had been sought for a second.