Articles on

1 John 2

1 John 2:16 KJV (With Strong’s)

+
16
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all that
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, the lust
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
o, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the lust
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of thep eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the pride
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alazoneia (Greek #212)
braggadocio, i.e. (by implication) self-confidence
KJV usage: boasting, pride.
Pronounce: al-ad-zon-i'-a
Origin: from 213
q of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bios (Greek #979)
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
KJV usage: good, life, living.
Pronounce: bee'-os
Origin: a primary word
, is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

+

Cross References

+

Ministry on This Verse

+
the lust of the flesh.
Num. 11:4,34• 4{i}And the mixed multitude that was among them lusted; and the children of Israel also wept again and said, Who will give us flesh to eat?{/i}
34{i}And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.{/i}
(Num. 11:4,34)
;
Psa. 78:18,30• 18And they tempted God in their hearts{HR}By asking food for their lust (souls).
30They were not estranged from their desire;{HR}Their food [was] yet in their mouths,
(Psa. 78:18,30)
;
Prov. 6:25• 25Lust not after her beauty in thy heart,{HR}Nor let her take thee with her eyelids; (Prov. 6:25)
;
Matt. 5:28• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:28)
;
Rom. 13:14• 14but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts. (Rom. 13:14)
;
1 Cor. 10:6• 6But these things happened as types of us, that we should not be lusters after evil things, even as they also lusted. (1 Cor. 10:6)
;
Gal. 5:17,24• 17For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these things are opposed one to another, that ye should not do those things which ye would;
24But they that are of Christ have crucified the flesh with its passions and its lusts.
(Gal. 5:17,24)
;
Eph. 2:3• 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest; (Eph. 2:3)
;
Titus 2:12• 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age, (Titus 2:12)
;
Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
;
1 Peter 1:14• 14as children of obedience, not conformed to the former lusts in your ignorance, (1 Peter 1:14)
;
1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
;
1 Peter 4:2‑3• 2no longer to live the rest of time in flesh to men's lusts but to God's will.
3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
(1 Peter 4:2‑3)
;
1 Peter 4:2‑3• 2no longer to live the rest of time in flesh to men's lusts but to God's will.
3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries;
(1 Peter 4:2‑3)
;
2 Peter 2:10,18• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities,
18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
(2 Peter 2:10,18)
;
Jude 16‑18• 16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit.
17But ye, beloved, remember ye the words that were spoken before by the apostles of our Lord Jesus Christ,
18that they said to you, In [the] end of the time shall be mockers walking after their own lusts of ungodliness.
(Jude 16‑18)
and the lust.
Gen. 3:6• 6When the woman saw that the tree [was] good for food, and that [it was] pleasant to the eyes, and the tree [was] desirable to make wise, she took of its fruit and ate; and gave also to her husband with her, and he ate. (Gen. 3:6)
;
Gen. 6:2• 2that the sons of God saw the daughters of mankind that they [were] fair and they took to them wives of all that they chose. (Gen. 6:2)
;
Josh. 7:21• 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:21)
;
Job 31:1• 1I have presented a covenant to mine eyes,{HR}And how should I think on a maiden? (Job 31:1)
;
Psa. 119:36‑37• 36Incline my heart unto thy testimonies,{HR}And not to gain,
37Turn away mine eyes from seeing vanity;{HR}In thy way quicken me.
(Psa. 119:36‑37)
;
Eccl. 5:10‑11• 10He that loveth silver shall not be satisfied with silver;{HR}Nor he that loveth abundance with increase:{HR}This also is vanity.
11When goods increase, they are increased that eat them:{HR}And what advantage is there to the owner thereof,{HR}Save the beholding of them with his eyes?
(Eccl. 5:10‑11)
;
Matt. 4:8• 8{i}Again the devil takes him to a very high mountain, and shows him all the kingdoms of the world, and their glory,{/i} (Matt. 4:8)
;
Luke 4:5• 5And [the devil] leading him up into a high mountain, showed him all the kingdoms of the habitable world in a moment of time. (Luke 4:5)
and the pride.
Esther 1:3‑7• 3in the third year of his reign, he made a feast unto all his princes and his servants, the power of Persia and Media, the nobles and princes of the provinces being before him:
4when he showed the riches of his glorious kingdom and the honour of his excellent majesty many days, even a hundred and eighty days.
5And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king's palace.
6There were white, green, and blue [hangings] fastened with cords of fine linen and purple to silver rings and pillars of marble; the couches were of gold and silver, upon a pavement of red, and white, and yellow, and black marble.
7And they gave them drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the bounty of the king.
(Esther 1:3‑7)
;
Psa. 73:6• 6Therefore hath pride enchained them,{HR}A garment of violence covereth them. (Psa. 73:6)
;
Dan. 4:30• 30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? (Dan. 4:30)
;
Rev. 18:11‑17• 11And the merchants of the earth weep and mourn on account of her; for their lading no one buyeth anymore—a
12lading of gold and of silver and of precious stone and of pearl and of fine linen and of purple and of silk and of scarlet; and all thyine wood and all furniture of ivory and all furniture of most precious wood, and of brass and of iron and of marble;
13and cinnamon and amomum and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodies and souls of men.
14And the fruits of the desire of thy soul have departed from thee, and all the sumptuous and the bright things have perished from thee, and never shall they find them anymore.
15The merchants of these things that became rich by her shall stand afar off because of the fear of her torment, weeping and mourning,
16saying, Woe, woe, the great city, that was clothed with fine linen and purple and scarlet, and decked with gold and precious stone and pearls!
17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
(Rev. 18:11‑17)
is not.
 The lust of the flesh, the lust of the eyes, and the pride of life—these are the things that are in the world and that characterize it. There are really no other motives besides these in the world. Now these things are not of the Father. (1 John 2 by J.N. Darby)

J. N. Darby Translation

+
16
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

W. Kelly Translation

+
16
because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pridea of life, is not of the Father, but is of the world.

WK Translation Notes

+
a
Or, "boasting."