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James 3

James 3:15 KJV (With Strong’s)

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15
This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
e wisdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
descendeth
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
katerchomai (Greek #2718)
to come (or go) down (literally or figuratively)
KJV usage: come (down), depart, descend, go down, land.
Pronounce: kat-er'-khom-ahee
Origin: from 2596 and 2064 (including its alternate)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
from above
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
is earthly
epigeios (Greek #1919)
worldly (physically or morally)
KJV usage: earthly, in earth, terrestrial.
Pronounce: ep-ig'-i-os
Origin: from 1909 and 1093
, γsensual
psuchikos (Greek #5591)
sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature)
KJV usage: natural, sensual.
Pronounce: psoo-khee-kos'
Origin: from 5590
, devilish
daimoniodes (Greek #1141)
dæmon-like
KJV usage: devilish.
Pronounce: dahee-mon-ee-o'-dace
Origin: from 1140 and 1142
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More on:

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Cross References

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Ministry on This Verse

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wisdom.
but.
2 Sam. 13:3•  (2 Sam. 13:3)
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2 Sam. 15:31•  (2 Sam. 15:31)
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2 Sam. 16:23•  (2 Sam. 16:23)
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Jer. 4:22•  (Jer. 4:22)
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Luke 16:8• 8And the lord praised the unrighteous steward, because he had done prudently. For the sons of this age are in respect of their own generation more prudent than the sons of light. (Luke 16:8)
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Rom. 1:22• 22Professing to be wise, they became fools, (Rom. 1:22)
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1 Cor. 1:19‑20,27• 19For it is written, I will destroy the wisdom of the wise, and put away the understanding of the understanding ones.
20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world?
27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
(1 Cor. 1:19‑20,27)
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1 Cor. 2:6‑7• 6But we speak wisdom among the full-grown, but wisdom not of this age, nor of the rulers of this age that come to nought.
7But we speak God's wisdom in a mystery, the hidden [wisdom] which God pre-determined before the ages for our glory;
(1 Cor. 2:6‑7)
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1 Cor. 3:19• 19For the wisdom of this world is foolishness with God; for it is written, He that taketh the wise in their craftiness; (1 Cor. 3:19)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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Jude 19• 19These are they that make separations, natural, not having [the] Spirit. (Jude 19)
sensual.
or, natural.
devilish.
Gen. 3:1‑5•  (Gen. 3:1‑5)
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John 8:44• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:44)
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Acts 13:10• 10said, O full of all guile and all trickery, devil's son, enemy of all righteousness, wilt thou not cease perverting the Lord's right ways? (Acts 13:10)
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2 Cor. 11:3,13‑15• 3But I fear lest by any means, as the serpent deceived Eve by his craft, your thoughts should be corrupted from the simplicity that is toward Christ.
13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
(2 Cor. 11:3,13‑15)
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1 John 3:8‑10• 8He that doeth sin is of the devil, for from [the] beginning the devil sinneth. To this end was manifested the Son of God that he might undo the works of the devil.
9Every one that hath been born of God doeth not sin, because his seed abideth in him; and he cannot sin, because he hath been begotten of God.
10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother.
(1 John 3:8‑10)
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Jude 19• 19These are they that make separations, natural, not having [the] Spirit. (Jude 19)
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Rev. 9:11• 11They have a king over them, the angel of the abyss: his name in Hebrew {i}is{/i} Abaddon; and in the Greek he hath {i}the{/i} name Apollyon. (Rev. 9:11)
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Rev. 12:9• 9And the great dragon was cast {i}out{/i}, the ancient serpent, that is called {i}the{/i} Devil and Satan, that deceiveth the whole habitable {i}world{/i}: he was cast into the earth, and his angels were cast with him. (Rev. 12:9)
 If we wish to find the two natures plainly distinguished we must thoughtfully read Rom. 7. The two natures lie at the root respectively of the two wisdoms. (James 3 by F.B. Hole)

J. N. Darby Translation

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15
This is not the wisdom which comes down from above, but earthly, natural, devilish.

W. Kelly Translation

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15
This wisdoma is not descending from above, but earthly, natural, demoniacal.

WK Translation Notes

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a
The KJV of verse 15 appears to me quite as exact as the cumbrous rendering of the RV. See note to 1:17.