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Romans 13

Rom. 13:14 KJV (With Strong’s)

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14
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
putx ye on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
provision
pronoia (Greek #4307)
forethought, i.e. provident care or supply
KJV usage: providence, provision.
Pronounce: pron'-oy-ah
Origin: from 4306
for the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
fulfil the lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
thereof.
x
Gal. 3:27• 27For as many of you as were baptized unto Christ, put on Christ. (Gal. 3:27)
a
Gal. 5:16• 16But I say, walk by the Spirit, and ye shall in no wise fulfil flesh's lust. (Gal. 5:16)

More on:

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Christ,
Flesh,
The Lord Jesus,
To Lust

Cross References

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Ministry on This Verse

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put.
Gal. 3:27• 27For as many of you as were baptized unto Christ, put on Christ. (Gal. 3:27)
;
Eph. 4:24• 24and put on the new man, that according to God was created in righteousness and holiness of truth. (Eph. 4:24)
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Col. 3:10‑12• 10and having put on the new that is renewed in full knowledge according to [the] image of him that created him;
 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all.
 12Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering; (Col. 3:10‑12)
and.
Rom. 8:12‑13• 12So then, brethren, debtors we are not to the flesh to live according to flesh;
 13for if ye live according to flesh, ye are about to die; but if by [the] Spirit ye mortify the deeds of the body, ye shall live. (Rom. 8:12‑13)
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Gal. 5:16‑17,24• 16But I say, walk by the Spirit, and ye shall in no wise fulfil flesh's lust.
 17For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these things are opposed one to another, that ye should not do those things which ye would;
 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:16‑17,24)
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Col. 3:5‑8• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
 6on account of which things cometh the wrath of God [upon the sons of disobedience]:
 7in which ye also once walked when ye lived in these things.
 8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth. (Col. 3:5‑8)
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1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
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1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:15‑17)
• The world will not hear the gospel, and they will not read Christ in the Word. May they, then, see Christ in us, and in all we do — living epistles, read and known of all men. (“Romans 13” by C. Stanley)
• We belong to the day, of which Christ Himself will be the light. Let our walk be in accordance with that day, putting on Christ Himself. (“Romans 12-13” by J.N. Darby)
• Putting on the Lord Jesus Christ is to have the attitude that He had toward God, the saints, and the civil governments—the topics that Paul has addressed in chapters 12-13. (“Practical Righteousness Toward the Civil Authorities: Romans 13” by B. Anstey)

J. N. Darby Translation

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14
But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts.

W. Kelly Translation

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14
but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts.