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Galatians 6

Gal. 6:14 KJV (With Strong’s)

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14
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
c God forbid that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
I
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
should glory
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
, save
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, βby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
is crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
e unto me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
unto the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
c
Phil. 3:3,7‑8• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh.
 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:3,7‑8)
β
or, whereby.
e
Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)

More on:

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Christ,
cross,
Crucify,
God Forbid,
The Lord Jesus,
The World

Cross References

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Ministry on This Verse

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God.
Rom. 3:4‑6• 4Let it not be, but let God be true and every man false, even as it is written, “That thou mightest be justified in thy words, and overcome when thou art judged.”
 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man.
 6Let it not be: since how shall God judge the world? (Rom. 3:4‑6)
;
Phil. 3:3,7‑8• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh.
 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:3,7‑8)
that I.
2 Kings 14:9‑11•  (2 Kings 14:9‑11)
;
Job 31:24‑25•  (Job 31:24‑25)
;
Psa. 49:6•  (Psa. 49:6)
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Psa. 52:1•  (Psa. 52:1)
;
Jer. 9:23‑24•  (Jer. 9:23‑24)
;
Ezek. 28:2•  (Ezek. 28:2)
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Dan. 4:30‑31•  (Dan. 4:30‑31)
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Dan. 5:20‑21•  (Dan. 5:20‑21)
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1 Cor. 1:29‑31• 29so that no flesh should boast before God.
 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption;
 31that, according as it is written, He that boasteth, let him boast in [the] Lord. (1 Cor. 1:29‑31)
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1 Cor. 3:21• 21Wherefore let none boast in men, for all things are yours: (1 Cor. 3:21)
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2 Cor. 11:12• 12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we. (2 Cor. 11:12)
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2 Cor. 12:10‑11• 10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong.
 11I am become foolish, ye compelled me; for I ought to have been commended by you, for in nothing was I behind those surpassing apostles if also I am nothing. (2 Cor. 12:10‑11)
save.
Isa. 45:24‑25•  (Isa. 45:24‑25)
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Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
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1 Cor. 1:23• 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:23)
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1 Cor. 2:2• 2For I determined not to know anything among you save Jesus Christ and him crucified. (1 Cor. 2:2)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Phil. 3•  (Phil. 3)
:*Gr:;
Phil. 3:7‑11• 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith;
 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,
 11if by any means I may arrive at the resurrection that [is] from [the] dead. (Phil. 3:7‑11)
by whom.
or, whereby.
the world.
Gal. 1:4• 4that gave himself for our sins, so that he might deliver us out of the present evil age according to the will of our God and Father, (Gal. 1:4)
;
Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)
;
Gal. 5:24• 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:24)
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Acts 20:23‑24• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
 24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God. (Acts 20:23‑24)
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Rom. 6:6• 6knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin. (Rom. 6:6)
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1 Cor. 15:58• 58Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord. (1 Cor. 15:58)
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2 Cor. 5:14‑16• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead;
 15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose.
 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:14‑16)
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Phil. 1:20‑21• 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death.
 21For to me to live [is] Christ, and to die gain; (Phil. 1:20‑21)
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Phil. 3:8‑9• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:8‑9)
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Col. 3:1‑3• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God.
 2Set your mind on the things above, not on those on the earth.
 3For ye died, and your life is hid with the Christ in God. (Col. 3:1‑3)
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1 John 2:15‑17• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust; but he that doeth the will of God abideth forever. (1 John 2:15‑17)
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1 John 5:4‑5• 4For all that is begotten of God overcometh the world, and this is the victory that overcame the world, our faith.
 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4‑5)
• The world which had crucified Him was thus seen by the Apostle in its true character; the Christ who had suffered on the cross in His likewise. In that cross would the Apostle glory, happy, by this means, to be dead to the world, and to have the world ended, crucified, put to shame, as it deserved to be, for his heart. (“Galatians 6” by J.N. Darby)
• Paul had no desire for the favor of a world that had crucified the Lord, who in love had died to save him: and the world did not want a man who gloried in the Lord whom it had crucified. (“Galatians 6” by H. Smith)

J. N. Darby Translation

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14
But far be it from me to boast save in the cross of our Lord Jesus Christ, through whomi the world is crucified to me, and I to the world.

JND Translation Notes

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i
Or "through which."

W. Kelly Translation

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14
But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the worlda is crucified to me and I to the world.

WK Translation Notes

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a
See note to {vi 28897}{/vi} for both occurrences of "world."