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Romans 6

Rom. 6:6 KJV (With Strong’s)

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6
Knowing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is crucified with
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
him, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
z of sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
might be destroyed
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
henceforth
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
we
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
should
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
not
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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Cross References

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Ministry on This Verse

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that our.
that the.
that henceforth.
 Our old man—that in us which pleads for sin as the fruit of the perfect grace of God—is crucified with Christ. (Romans 6 by J.N. Darby)
 {body of sin} He takes the totality and the system of sin in a man, as a body which is nullified by death; its will is judged and no longer masters us. (Romans 6 by J.N. Darby)
 “Our old man is crucified.” This truth points back to Christ having been made sin for us and cut off in death once forever. All that I was as a sinful child of Adam’s race has been forever put out of God’s sight (Eph. 4:22 JND; Col. 2:11; 3:9; Gal. 5:24). Galatians 2:20 declares the Apostle’s stand in contrast to the Galatians returning to law-keeping. Nevertheless, our old fleshly nature remains (John 3:6; Rom. 7:25; Gal. 5:16; 1 Peter 2:11). (Help on Hard Verses by A.C. Brown)
 The "old man" (Rom. 6:6; Eph. 4:22; Col. 3:9) is an abstract term that describes the corrupt condition of the fallen race of Adam—its depraved moral character. The term embodies every ugly feature that marks the fallen human race. To properly see the old man, we must look at the race under Adam as a whole, for it is unlikely that any one person would be marked by all the ugly features that characterize that corrupt state. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 Paul says that the old man has been "crucified" with Christ. This means that God has passed judgment on that corrupt, old Adam state. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 The "old man" is never said to be something in us, but the flesh most certainly is. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 The "old man" is not Adam personally and neither is the "new man" Christ personally (Eph. 4:24; Col. 3:10). The new man is a term that denotes the new moral order that characterizes the new race of men under Christ. G. Davison said, "The new man is not Christ personally, but it is Christ characteristically." (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 "The body of sin" couldn't be referring to our human bodies because they are a creation of God. The human body has been affected by sin-aging and death prove this—and it can be engaged in doing all kinds of sinful acts, but the human body is not intrinsically sinful. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 What Paul is saying here is that in the judgment of the old man, the whole system of sin in its totality has been "annulled" for the believer. The KJV translates "annulled" as "destroyed," but the body of sin has not been destroyed yet; we see the evidence of sin's presence everywhere in the world. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

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6
knowingd this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer servee sin.

JND Translation Notes

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d
In ver. 6 it is objective knowledge, ginosko. In vers. 9 and 16 it is conscious knowledge, oida. See Note to 1 Cor. 8.1.
e
i.e. serve as bondmen.

W. Kelly Translation

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6
knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin.