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Galatians 2

Gal. 2:20 KJV (With Strong’s)

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I am crucifiedn with
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: nevertheless
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
; yet not
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
q: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the life which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
u for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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crucified.
Gal. 5:24• 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:24)
;
Gal. 6:14• 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:14)
;
Rom. 6:4‑6• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
5For if we are become identified with the likeness of his death, so also of his resurrection shall we be,
6knowing this, that our old man was crucified with [him], that the body of sin might be disannulled, that we should no longer serve sin.
(Rom. 6:4‑6)
;
Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
4that the requirement of the law might be fulfilled in us that walk not according to flesh but according to Spirit.
(Rom. 8:3‑4)
;
Col. 2:11‑14• 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ;
12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead.
13And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses,
14having blotted out the handwriting in ordinances [that was] against us, which was contrary to us; and he has taken it out of the way, having nailed it to his cross;
(Col. 2:11‑14)
nevertheless.
but.
John 14:19‑20• 19Yet a little, and the world beholdeth me no more; but ye behold me: because I live, ye also shall live.
20In that day ye shall know that I [am] in my Father, and ye in me, and I in you.
(John 14:19‑20)
;
John 17:21• 21that they also may be one in us, that the world may believe that thou didst send me. (John 17:21)
;
2 Cor. 4:10‑11• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
(2 Cor. 4:10‑11)
;
2 Cor. 13:3,5• 3Since ye seek a proof of the Christ speaking in me (who toward you is not weak, but is powerful in you,
5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate?
(2 Cor. 13:3,5)
;
Eph. 3:17• 17that the Christ may dwell through faith in your hearts, (Eph. 3:17)
;
Col. 1:27• 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:27)
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1 Thess. 5:10• 10who died for us, that, whether we wake or sleep, we may live together with him. (1 Thess. 5:10)
;
1 Peter 4:2• 2no longer to live the rest of time in flesh to men's lusts but to God's will. (1 Peter 4:2)
;
Rev. 3:20• 20Behold, I stand at the door and knock: if Anyone hear my voice, and open the door, I will [both] come in to him, and will sup with him, and he with me. (Rev. 3:20)
the life.
I now.
Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
;
Gal. 3:11• 11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall (Gal. 3:11)
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John 6:57• 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me. (John 6:57)
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Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Rom. 5:2• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God. (Rom. 5:2)
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2 Cor. 1:24• 24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand. (2 Cor. 1:24)
;
2 Cor. 5:7,15• 7(for we walk by faith, not by appearance),
15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose.
(2 Cor. 5:7,15)
;
Phil. 4:13• 13In all things I am strong in him that empowereth me. (Phil. 4:13)
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1 Thess. 5:10• 10who died for us, that, whether we wake or sleep, we may live together with him. (1 Thess. 5:10)
;
1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)
;
1 Peter 4:2• 2no longer to live the rest of time in flesh to men's lusts but to God's will. (1 Peter 4:2)
the Son.
John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 3:16,35• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
35The Father loveth the Son and hath put all things in his hand.
(John 3:16,35)
;
John 6:69• 69and we have believed and known that thou art the Holy One of God. (John 6:69)
;
John 9:35‑38• 35Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of God?
36He answered , and said, And who is he, Sir, that I may believe on him?
37Jesus said to him, Thou hast both seen him, and he that speaketh with thee is he.
38And he said, I believe, Lord; and he did him homage.
(John 9:35‑38)
;
Acts 8:37• 37(Verse not included in this translation) (Acts 8:37)
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Acts 9:20• 20And immediately in the synagogues he preached Jesus, g that he is the Son of God. (Acts 9:20)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath. (1 Thess. 1:10)
;
1 John 1:7• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin. (1 John 1:7)
;
1 John 4:9‑10,14• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world.
(1 John 4:9‑10,14)
;
1 John 5:10‑13,20• 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
11And this is the witness that God gave to us life eternal, and this life is in his Son.
12He that hath the Son hath life; he that hath not the Son of God hath not life.
13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal.
20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal.
(1 John 5:10‑13,20)
who.
 He was crucified with Him, so that the condemnation of it was gone for Paul. It is Christ whom death under the law had reached. The law had reached Saul the sinner, in the Person of Him who had given Himself for him, in fact, and now Saul himself in conscience, and brought death there—but the death of the old man (see Romans 7:9-10)—and it had now no more right over him. (Galatians 1-2 by J.N. Darby)
 Christ, in that life in which Christ rose from among the dead—Christ lived in him. (Galatians 1-2 by J.N. Darby)
 He lived to God, and held the corrupt life of his flesh as dead. His life drew all its character, all its mode of being, from the source whence it flowed. (Galatians 1-2 by J.N. Darby)
 If as believers we have died to the old life to which the law applied, we have a new life in Christ….this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (Galatians 2 by H. Smith)
 Faith sees Christ, looks to Him, confides in Him, feeds upon Him, abides in His love, in the blessed consciousness that He is for us in all the depths of love that led Him to give Himself for us. (Galatians 2 by H. Smith)
 His death was the death of our old man—the man under judgment. So the believer can say, "I am crucified with Christ."….The law can condemn a man to death because of the life that he has led; but directly the man is dead, he no longer lives in the life to which the law applied. The law can have nothing to say to a dead man. Moreover, if as believers we have died to the old life to which the law applied, we have a new life in Christ. So the Apostle can say, "Nevertheless I live: yet not I but Christ liveth in me."....A further great truth is that this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (Galatians 2 by H. Smith)

J. N. Darby Translation

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I am crucified with Christ, and no longer live, *I*c, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

JND Translation Notes

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c
Or "but I live, no longer I," etc.

W. Kelly Translation

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20
With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me.