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Acts 9

Acts 9:20 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
he preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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straightway.
that.
Acts 8:37• 37(Verse not included in this translation) (Acts 8:37)
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Psa. 2:7,12•  (Psa. 2:7,12)
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Matt. 26:63‑66• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i}
64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i}
65{i}Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.{/i}
66{i}What think ye? And they answering said, He is liable to the penalty of death.{/i}
(Matt. 26:63‑66)
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Matt. 27:43,54• 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i}
(Matt. 27:43,54)
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John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 19:7• 7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God. (John 19:7)
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John 20:28,31• 28Thomas answered and said to him, My Lord and my God.
31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
(John 20:28,31)
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Rom. 1:4• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:4)
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Gal. 2:20• 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:20)
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1 John 4:14‑15• 14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world.
15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
(1 John 4:14‑15)
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Rev. 2:18• 18And to the angel of the church that is in Thyatira write, These things saith the Son of God, that hath his eyes as a flame of fire, and his feet {i}are{/i} like fine brass: (Rev. 2:18)
 The subject of his preaching differs a little from that of Peter, and responds to the revelation of Christ, which was made to him. Peter preached that God had exalted the Jesus whom they had rejected; Saul, that Christ was the Son of God. (Meditations on Acts 9 by J.N. Darby)
 Here it is the simple doctrine as to His personal glory; Jesus is the Son of God. (Acts 9:1-31 by J.N. Darby)
 The other apostles knew it but are not said to have preached it. (Acts 9:19-22 by W. Kelly)
 Saul thus preached Jesus “immediately” and “in the synagogues.” Hence we may see how powerfully, and the more so because indirectly, the account of Luke confirms his own explicit statement to the Galatians, that he did not receive the gospel he preached from man, nor was he taught it but by revelation of Jesus Christ. (Acts 9:19-22 by W. Kelly)
 What a testimony to conscience that he should preach Jesus, and preach Him as the Son of God! (Acts 9:19-22 by W. Kelly)

J. N. Darby Translation

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And straightway in the synagogues he preached Jesus that *he* is the Son of God.

W. Kelly Translation

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And immediately in the synagogues he preached Jesusa, g that he is the Son of God.

WK Translation Notes

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a
It is "Jesus" in most MSS.; a few have "Jesus Christ." To preach to them "the Christ" or Messiah as the Son of God would have served no adequate purpose.