Go
Articles on

1 Thessalonians 5

1 Thess. 5:10 KJV (With Strong’s)

+
10
Who died
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
, whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
p we wake
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
sleep
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
, we should live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
together
hama (Greek #260)
properly, at the "same" time, but freely used as a preposition or adverb denoting close association
KJV usage: also, and, together, with(-al).
Pronounce: ham'-ah
Origin: a primary particle
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
p
Rom. 14:8‑9• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's.
 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living. (Rom. 14:8‑9)
;
2 Cor. 5:15• 15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose. (2 Cor. 5:15)

Cross References

+

Ministry on This Verse

+
died.
Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
;
John 10:11,15,17• 11I am the good shepherd. The good shepherd layeth down his life for the sheep.
 15even as the Father knoweth me, and I know the Father, and my life I lay down for the sheep.
 17On this account the Father loveth me, because I lay down my life that I may take it again. (John 10:11,15,17)
;
John 15:13• 13Greater love no one hath than this, that one lay down his life for his friends. (John 15:13)
;
Rom. 5:6‑8• 6For Christ, while we were yet weak, died in due time for ungodly [men].
 7For hardly in behalf of a righteous [man] will one die: for in behalf of the good [man] perhaps one even dareth to die;
 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us. (Rom. 5:6‑8)
;
Rom. 8:34• 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:34)
;
Rom. 14:8‑9• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's.
 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living. (Rom. 14:8‑9)
;
1 Cor. 15:3• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures; (1 Cor. 15:3)
;
2 Cor. 5:15,21• 15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose.
 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:15,21)
;
Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
;
1 Tim. 2:6• 6who gave himself a ransom for all, the testimony in its own times, (1 Tim. 2:6)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
;
1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
whether.
1 Thess. 4:13,17• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope.
 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord. (1 Thess. 4:13,17)
• Christ died for us, that whether alive or dead, we should live together with Him. It is living along with Him where He is and as Ηε is, glorified on high. (“On 1 Thessalonians 5:1-11” by W. Kelly)
• It will be noticed that the Spirit does not present the church here as a body. Life is the subject-that of each Christian, therefore, individually: a very important point assuredly. (“1 Thessalonians 5” by J.N. Darby)
• Christ died for us, that whether alive or dead, we should live together with Him. It is living along with Him where He is and as Ηe is, glorified on high. (“On 1 Thessalonians 5:1-11” by W. Kelly)

J. N. Darby Translation

+
10
who has died for us, that whether we may be watching or sleep, we may live together with him.

W. Kelly Translation

+
10
who died for us, that, whether we wake or sleep, we may live together with him.