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1 Thessalonians 5

1 Thess. 5:9 KJV (With Strong’s)

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9
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
appointed
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
o us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
obtain
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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not.
1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath. (1 Thess. 1:10)
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1 Thess. 3:3• 3that no one might be moved by these afflictions. For yourselves know that for this we are set. (1 Thess. 3:3)
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Ex. 9:16•  (Ex. 9:16)
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Prov. 16:4•  (Prov. 16:4)
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Ezek. 38:10‑17•  (Ezek. 38:10‑17)
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Matt. 26:24• 24{i}The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.{/i} (Matt. 26:24)
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Acts 1:20,25• 20For it is written in [the] Book of Psalms, Let his homestead be made desolate, and let there be no dweller in it; and, his overseership let another take.
25to take the place of this service and apostleship from which Judas fell away to go unto his own place.
(Acts 1:20,25)
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Acts 13:48• 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed. (Acts 13:48)
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Rom. 9:11‑23• 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth,
12it was said to her, “The greater shall serve the lesser,”
13according as it is written, “Jacob I loved, but Esau I hated.”
14What then shall we say? Is there unrighteousness with God? Let it not be.
15For to Moses he saith, “I will have mercy on whomsoever I have mercy and will pity whomsoever I pity.”
16So then [it is] not of him that willeth nor of him that runneth but of God that hath mercy.
17For the scripture saith to Pharaoh, “For this very thing I raised thee up, so that I might display in thee my power, and that my name might be declared in all the earth.”
18So then on whom he willeth he hath mercy and whom he willeth he hardeneth.
19Thou wilt say to me then, Why then doth he yet find fault? for his purpose who resisteth?
20Nay rather, O man, who art thou that answerest against God? Shall the thing moulded say to him that moulded, Why madest thou me thus?
21Or hath the potter no authority over the clay out of the same lump to make one vessel to honour and another to dishonour?
22And if God, willing to display his wrath and to make known his power, endured in much longsuffering vessels of wrath fitted for destruction,
23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory(
(Rom. 9:11‑23)
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2 Tim. 2:19‑20• 19Nevertheless the firm foundation of God standeth, having this seal, [The] Lord knoweth those that are his; and, Let everyone that nameth the name of [the] Lord depart from unrighteousness.
20Now in a great house there are vessels not only of gold and of silver, but also of wood and of earthenware, and some unto honour, and some unto dishonour.
(2 Tim. 2:19‑20)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)
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2 Peter 2:3• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not. (2 Peter 2:3)
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Jude 4• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ. (Jude 4)
obtain.
 “But to obtain salvation.” It is this which we hope for; and he speaks of salvation as the final deliverance “by our Lord Jesus Christ.” (1 Thessalonians 5 by J.N. Darby)

J. N. Darby Translation

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because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

W. Kelly Translation

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Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ