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1 Thessalonians 1

1 Thess. 1:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to waity for
anemeno (Greek #362)
to await
KJV usage: wait foreign
Pronounce: an-am-en'-o
Origin: from 303 and 3306
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, even Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
delivered
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
b to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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y
Phil. 3:20• 20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ, (Phil. 3:20)
b
Matt. 3:7• 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i} (Matt. 3:7)
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Rom. 5:9• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath. (Rom. 5:9)

More on:

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Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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wait.
1 Thess. 4:16‑17• 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first;
 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord. (1 Thess. 4:16‑17)
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Gen. 49:18•  (Gen. 49:18)
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Job 19:25‑27•  (Job 19:25‑27)
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Isa. 25:8‑9•  (Isa. 25:8‑9)
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Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him. (Luke 2:25)
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Acts 1:11• 11who also said, Men of Galilee, why stand ye looking into heaven? This Jesus that was received up from you into heaven shall so come in the manner in which ye beheld him going into heaven. (Acts 1:11)
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Acts 3:21• 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began. (Acts 3:21)
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Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Rom. 8:23‑25• 23and not only [so], but ourselves too, having the firstfruits of the Spirit, even we ourselves within ourselves are groaning, awaiting [the] adoption, the redemption of our body.
 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]?
 25But if we hope for what we do not see, in patience we await. (Rom. 8:23‑25)
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1 Cor. 1:7• 7so that ye come not short in any gift, awaiting the revelation of our Lord Jesus Christ (1 Cor. 1:7)
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Phil. 3:20• 20For our commonwealth has its being in [the] heavens, from whence also we await [as] Saviour [the] Lord Jesus Christ, (Phil. 3:20)
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1 Thess. 1:7• 7so that ye became a pattern to all that believe in Macedonia and in Achaia. (1 Thess. 1:7)
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1 Thess. 2:7• 7But we were gentle in the midst of you, as when a nurse cherisheth her own children; (1 Thess. 2:7)
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2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 9:28• 28so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation. (Heb. 9:28)
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2 Peter 3:12,14• 12waiting for and hastening the coming of the day of God, by reason of which [day] heavens being on fire shall be dissolved and elements in fervent heat shall melt?
 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace; (2 Peter 3:12,14)
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Rev. 1:7• 7Behold, he cometh with the clouds, and every eye shall see him, and those which pierced him; and all the tribes of the earth shall wail on account of him. Yea, Amen. (Rev. 1:7)
whom.
Acts 2:24• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it. (Acts 2:24)
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Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
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Acts 4:10• 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole. (Acts 4:10)
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Acts 5:30‑31• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:30‑31)
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Acts 10:40‑41• 40him God raised on the third day and gave him to be manifest
 41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead. (Acts 10:40‑41)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Rom. 1:4• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:4)
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Rom. 4:25• 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:25)
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Rom. 8:34• 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:34)
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1 Cor. 15:4‑21• 4and that he was buried; and that he was raised the third day according to the scriptures;
 5and that he appeared to Cephas, after that to the twelve.
 6After that he appeared to above five hundred brethren at once, of whom the most remain till now, but some also have fallen asleep.
 7After that he appeared to James, after that to all the apostles;
 8and last of all, as to the abortion, he appeared to me also.
 9For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God;
 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me.
 11Whether then I or they, thus we preach, and thus ye believed.
 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead. (1 Cor. 15:4‑21)
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Col. 1:18• 18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent: (Col. 1:18)
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1 Peter 1:3,21• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:3,21)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
Jesus.
1 Thess. 5:9• 9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ (1 Thess. 5:9)
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Matt. 1:21• 21{i}And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.{/i} (Matt. 1:21)
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Rom. 5:9‑10• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:9‑10)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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1 Peter 2:21• 21For to this were ye called; because Christ also suffered for you, leaving you a model that ye should follow up his steps; (1 Peter 2:21)
the wrath.
Matt. 3:7• 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i} (Matt. 3:7)
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Luke 3:7• 7{i}He said therefore to the crowds which went out to be baptized by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i} (Luke 3:7)
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Heb. 10:27• 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries. (Heb. 10:27)
• We expect Jesus for glory; for this sight of God makes us feel what this world is, and we know Jesus. (“1 Thessalonians 1” by J.N. Darby)
• “Jesus, which delivered us from the wrath to come” should read, “Jesus our deliverer from the coming wrath.” It is not here what He has done but what He will yet do. How? By coming for us before the wrath comes (1 Thess. 5:9; Rom. 5:9). (“Help on Hard Verses” by A.C. Brown)
• They served not forms or doctrines or institutions, but a living and true God; and they awaited His Son from the heavens, not as an awful and dreaded Judge, but as their Deliverer. (“On 1 Thessalonians 1” by W. Kelly)

J. N. Darby Translation

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10
and to await his Son from the heavens, whom he raised from among the dead, Jesus, our delivererd from the coming wrath.

JND Translation Notes

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d
See Note, Luke 1.71.

W. Kelly Translation

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10
and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath.