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1 Corinthians 15

1 Cor. 15:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he rose again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
accordingz to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
:
z
Psa. 16:10•  (Psa. 16:10)
;
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)

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Cross References

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Ministry on This Verse

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that.
Isa. 53:9•  (Isa. 53:9)
;
Matt. 27:57‑60• 57{i}Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.{/i}
 58{i}He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.{/i}
 59{i}And Joseph having got the body, wrapped it in a clean linen cloth,{/i}
 60{i}and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.{/i} (Matt. 27:57‑60)
;
Mark 15:43‑46• 43Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.
 44{i}And{/i} Pilate wondered if he were already dead; and calling to [him] the centurion, he asked him if he had been long dead.
 45{i}And when he knew from the centurion, he granted the body to Joseph.{/i}
 46{i}And he{/i} bought fine linen [and] took him down, and swathed him in the fine linen, and laid him in a sepulchre which was cut out of a rock, and rolled a stone to the door of the sepulchre. (Mark 15:43‑46)
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Luke 23:50‑53• 50And behold, a man named Joseph, being a councillor and a good and righteous man
 51(he had not consented to their counsel and deed), from Arimathaea a city of the Jews, who waited for the kingdom of God,
 52himself went to Pilate and begged the body of Jesus;
 53and, having taken down, wrapped in fine linen and placed him in a rock-hewn tomb where no one had ever been laid. (Luke 23:50‑53)
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John 19:38‑42• 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away.
 39And there came also Nicodemus, that came at first to him by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],
 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews’ custom to prepare for burial.
 41Now there was in the place where he was crucified a garden, and in the garden a new tomb in which no one was ever yet laid.
 42There then on account of the preparation of the Jews, because the tomb was near, they put Jesus. (John 19:38‑42)
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Acts 13:29• 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb; (Acts 13:29)
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Rom. 6:4• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life. (Rom. 6:4)
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Col. 2:12• 12buried with him in baptism, in which ye were also raised with [him] through faith in the working of God that raised him out of the dead. (Col. 2:12)
he rose.
1 Cor. 15:16‑21• 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead. (1 Cor. 15:16‑21)
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Matt. 20:19• 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:19)
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Matt. 27:63‑64• 63{i}saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.{/i}
 64{i}Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.{/i} (Matt. 27:63‑64)
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Matt. 28:1‑6• 1{i}Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.{/i}
 2{i}And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.{/i}
 3{i}And his look was as lightning, and his clothing white as snow.{/i}
 4{i}And for fear of him the guards trembled and became as dead men.{/i}
 5{i}And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.{/i}
 6{i}He is not here, for he is risen, as he said. Come, see the place where the Lord lay.{/i} (Matt. 28:1‑6)
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Mark 9:31• 31For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again after three days. (Mark 9:31)
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Mark 10:33‑34• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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Mark 16:2‑7• 2{i}And{/i} very early, on the first [day] of the week, they came to the sepulchre when the sun had risen.
 3And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?
 4{i}And{/i} when they looked, they see that the stone has been rolled [away], for it was very great.
 5And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe; and they were amazed.
 6But he says to them, Be not amazed. Ye seek Jesus of Nazareth, the crucified one; he is risen; he is not here; behold the place where they had put him.
 7{i}But{/i} go, tell his disciples and Peter he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:2‑7)
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Luke 9:22• 22{i}saying,{/i} The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 18:32‑33• 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:32‑33)
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Luke 24:5‑7• 5And as they were fearful and bending their faces to the ground, they said to them, Why seek ye the living One among the dead?
 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day. (Luke 24:5‑7)
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John 2:19‑21• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
 20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days?
 21But he spoke of the temple of his body. (John 2:19‑21)
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John 20:1‑9• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb.
 2She runneth therefore and cometh unto Simon Peter and unto the other disciple whom Jesus dearly loved and saith to them, They took away the Lord out of the tomb, and we know not where they laid him.
 3Peter therefore went forth, and the other disciple, and were coming unto the tomb.
 4And the two were running together, and the other disciple ran forward more quickly than Peter, and came first unto the tomb,
 5and stooping down seeth the linen clothes as they lay; nevertheless he went not in.
 6Simon Peter therefore cometh following him, and entered into the tomb, and beholdeth the linen clothes lying,
 7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart.
 8Then entered therefore also the other disciple that came first unto the tomb, and he saw and believed;
 9for as yet they knew not the scripture that he must rise from [the] dead. (John 20:1‑9)
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Acts 1:3• 3to whom he also presented himself alive after he had suffered, by many proofs, appearing to them during forty days, and speaking the things concerning the kingdom of God. (Acts 1:3)
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Acts 2:23‑24,32• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;
 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
 32This Jesus did God raise up whereof all we are witnesses. (Acts 2:23‑24,32)
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Acts 13:30• 30but God raised him from [the] dead, (Acts 13:30)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
according.
Psa. 2:7•  (Psa. 2:7)
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Psa. 16:10‑11•  (Psa. 16:10‑11)
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Isa. 53:10‑12•  (Isa. 53:10‑12)
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Hos. 6:2•  (Hos. 6:2)
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Jonah 1:17•  (Jonah 1:17)
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Matt. 12:40• 40{i}For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.{/i} (Matt. 12:40)
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Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26,46)
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Acts 2:25‑33• 25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
 26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
 27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
 28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
 29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
 32This Jesus did God raise up whereof all we are witnesses.
 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear. (Acts 2:25‑33)
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Acts 13:30‑37• 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 32And we declare to you the good news of the promise made to the fathers,
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
 37But he whom God raised up saw no corruption. (Acts 13:30‑37)
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Acts 26:22‑23• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
 23whether Christ should suffer, whether he first by resurrection of [the] dead should announce light both to the people and to the Gentiles. (Acts 26:22‑23)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)

J. N. Darby Translation

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and that he was buried; and that he was raised the third day, according to the scriptures;

W. Kelly Translation

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and that he was buried; and that he was raised the third day according to the scriptures;