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Luke 9

Luke 9:22 KJV (With Strong’s)

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22
Saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Son
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
f of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be rejected
apodokimazo (Greek #593)
to disapprove, i.e. (by implication) to repudiate
KJV usage: disallow, reject.
Pronounce: ap-od-ok-ee-mad'-zo
Origin: from 575 and 1381
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chief priests
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be slain
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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Cross References

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Ministry on This Verse

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Luke 9:44• 44Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands. (Luke 9:44)
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Luke 18:31‑34• 31{i}And{/i} he taking the twelve to [him] said to them, Behold, we go up to Jerusalem, and all the things written by the prophets of the Son of man shall be accomplished;
32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
33and when they have scourged him they will kill him, and on the third day he will rise again.
34{i}And{/i} they understood none of these things; and this word was hidden from them, and they did not know what was said.
(Luke 18:31‑34)
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Luke 24:7,26• 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day.
26Ought not the Christ to have suffered these things and to enter into his glory?
(Luke 24:7,26)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Psa. 22:1‑31• 1To the chief musician, upon the hind of the dawn; a Psalm of David.{HR}My God, my God, why hast thou forsaken me?{HR}Far off from my deliverance, the words of my roaring?
2My God, I call by day, and thou answerest not,{HR}And by night, and there is no silence for me.
3And thou art holy, inhabiting the praises of Israel.
4In thee our fathers trusted;{HR}They trusted, and thou dost deliver them.
5Unto thee they cried and they were delivered;{HR}In thee they trusted and they were not ashamed.
6But I am a worm and not a man,{HR}A reproach of men and despised of the people.
7All those who see me mock me,{HR}They open wide with the lip, they shake the head.
8Commit [thyself] unto Jehovah;{HR}Let him deliver him;{HR}He will deliver him because he hath delighted in him.
9For thou [art] he that didst bring me forth from the womb,{HR}Causing me to trust upon the breasts of my mother.
10Upon thee was I cast from the womb;{HR}From the belly of my mother thou [art] my God.
11Be not far from me,{HR}For trouble is near,{HR}For there is no helper.
12Many bulls have surrounded me;{HR}Strong ones of Bashan have encompassed me.
13They opened their mouth upon me,{HR}[Like] a lion tearing in pieces and roaring.
14I have been poured out like water,{HR}And all my bones have been separated;{HR}My heart has become like wax,{HR}It is melted in the midst of my bowels.
15My strength has been dried up like a potsherd,{HR}And my tongue is cleaving to my jaws;{HR}And in the dust of death thou settest me.
16For dogs have surrounded me,{HR}The congregation of evil-doers have encompassed me,{HR}Piercing my hands and my feet.
17I number all my bones;{HR}They behold, they look upon me.
18They divide my garments amongst themselves{HR}And upon my vestment they cast lots.
19But thou, O Jehovah, be not far off;{HR}O my strength, make haste to my help.
20Deliver my soul from the sword,{HR}Mine only one from the power of the dog.
21Save me from the mouth of the lion,{HR}And from the horns of the buffaloes{HR}Thou hast answered me.
22I will declare thy name unto my brethren,{HR}In the midst of the congregation will I praise thee.
23Ye who fear Jehovah, praise him;{HR}All ye the seed of Jacob, glorify him;{HR}And fear him, all ye the seed of Israel.
24For he hath not despised nor hath he abhorred the affliction of the poor,{HR}And he hath not hidden his face from him,{HR}And when he cried for help unto him, he heard.
25Of thee [is] my praise in the great congregation;{HR}I will perform my vows before those who fear him.
26The humble eat and are satisfied;{HR}They praise Jehovah, who seek him;{HR}Your heart shall live forever.
27All the ends of the earth shall remember{HR}And shall turn unto Jehovah,{HR}And all tribes of Gentiles shall bow down before thee.
28For the kingdom is Jehovah's;{HR}And he ruleth among the Gentiles.
29All the fat ones of the earth have eaten and shall bow down;{HR}Before him shall bend all those who go down to the dust,{HR}And he [who] hath not kept alive his soul.
30A seed shall serve him;{HR}It shall be declared by the Lord to the generation;
31They shall come and shall tell his righteousness{HR}To a people that shall be born,{HR}That he hath done [it].
(Psa. 22:1‑31)
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Psa. 69:1‑36• 1To the chief musician, on Shoshannim (lilies) ; of David.{HR}Save me, O God, for the waters have come unto [my] soul.
2I sink in deep mire where [is] no standing.{HR}I am come into depths of waters,{HR}And the flood overfloweth me.
3I am wearied in my crying, parched is my throat,{HR}Mine eyes fail, while waiting for my God (Eloah).
4More than the hairs of my head [are] those hating me without cause,{HR}Strong my destroyers, mine enemies falsely:{HR}What I took not away, then I restored.
5O God, thou knowest, my foolishness,{HR}And my trespasses from thee are not hid.
6Let not those be ashamed in me that wait on thee, Adonai Jehovah of hosts;{HR}Let not those be disgraced in me that seek thee, God of Israel.
7Because on account of thee I have borne reproach;{HR}Disgrace hath covered my face.
8A stranger I am become to my brethren,{HR}And an alien to my mother's sons;
9For the zeal of thy house hath eaten me up,{HR}And the reproaches of those reproaching thee fell on me.
10And I wept [away] my soul in fasting;{HR}And it was for reproaches to me.
11When I made my clothing sackcloth,{HR}I too was to them for a proverb.
12Those that sit at the gate talk of me,{HR}And [I am] songs to drinkers of strong drink.
13But as for me, my prayer [is] to thee,{HR}O Jehovah (in) an acceptable time;{HR}O God, in the abundance of thy mercy answer me,{HR}In the truth of thy salvation.
14Deliver me from the mire, and let me not sink;{HR}Let me be delivered from those hating me,{HR}And from the depths of waters.
15Let not the waterflood overflow me,{HR}And let not the deep swallow me up;{HR}And let not the pit shut its mouth upon me.
16Answer me, O Jehovah, for good [is] thy mercy;{HR}According to the multitude of thy tender mercies turn unto me;
17And hide not thy face from thy servant,{HR}For I am troubled; speedily answer me.
18Draw nigh to my soul, redeem it;{HR}Because of mine enemies ransom me.
19{i}Thou{/i} hast known my reproach,{HR}And my shame, and my disgrace;{HR}Before thee [are] all mine adversaries.
20Reproach hath broken my heart, and I am overwhelmed;{HR}And I looked for mourning, and [there was] none,{HR}And for comforters, and found none.
21They gave me also gall for my food,{HR}And in my thirst they made me drink vinegar.
22Let their table before them become a snare,{HR}And for securities a trap;
23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve.
24Pour upon them thine indignation,{HR}And let the heat of thine anger overtake them.
25Let their habitation be desolate,{HR}In their tents be no dweller.
26For whom {i}thou{/i} hast smitten they persecute,{HR}And to the grief of thy wounded ones they talk.
27Add iniquity unto their iniquity,{HR}And let them not come into thy righteousness;
28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written.
29But {i}I{/i} [am] poor and sorrowful:{HR}Let thy salvation, O God, set me on, high.
30I will praise the name of God with a song,{HR}And I will magnify him with thanksgiving.
31And it shall please Jehovah more than an ox,{HR}A bullock horned [and] hoofed.
32The meek have seen [and] are glad;{HR}Ye that seek God, your heart shall live.
33For Jehovah heareth the needy,{HR}And despiseth not his prisoners.
34Let heavens and earth praise him,{HR}Seas and everything moving in them.
35For God will save Zion and build cities of Judah;{HR}And they shall dwell there and possess it.
36And the seed of his servants shall inherit it,{HR}And the lovers of his name shall dwell therein.
(Psa. 69:1‑36)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him.
3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And they made his grave with the wicked, but [he was] with the rich in his death, because he had done no violence, neither [was there] guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:1‑12)
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Dan. 9:26• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
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Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
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Matt. 17:12,22• 12{i}But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.{/i}
22{i}And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,{/i}
(Matt. 17:12,22)
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Mark 8:31• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
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Mark 9:31• 31For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again after three days. (Mark 9:31)
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Mark 10:33‑34• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,
34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
(Mark 10:33‑34)
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Acts 4:25‑28• 25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
(Acts 4:25‑28)
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Acts 13:27‑29• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
28And though they found no cause of death, they besought Pilate that he might be slain.
29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
(Acts 13:27‑29)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day according to the scriptures; (1 Cor. 15:4)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
 The Son of Man was to suffer. Counsels more important, a glory more excellent than that of the Messiah, were to be realized. (Luke 9 by J.N. Darby)
 The moment had arrived for them to know that what lay before Him was not the earthly glory of the Messiah but death and resurrection. In breaking the news of this the Lord spoke of Himself as the Son of Man—a title with wider implications. The Messiah is to rule over Israel and the nations, according to Psa. 2 the Son of Man is to have all things under His feet, according to Psa. 8. (Luke 9 by F.B. Hole)

J. N. Darby Translation

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22
saying, The Son of man must suffer many thingsd, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

JND Translation Notes

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d
Or "suffer much."

W. Kelly Translation

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22
saying, The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)