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Luke 9

Luke 9:44 KJV (With Strong’s)

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44
Let
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
these
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
sayings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
sink down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
ears
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
g the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
h.

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Cross References

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these.
Luke 1:66• 66{i}And all who heard them laid them up in their heart, saying, What then will this child be? And [the] Lord's hand was with him.{/i} (Luke 1:66)
;
Luke 2:19,51• 19But Mary kept all these things, pondering [them] in her heart.
51{i}And he went down with them and came{/i} to Nazareth and was in subjection to them. {i}And his mother kept all these sayings in her heart.{/i}
(Luke 2:19,51)
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Isa. 32:9‑10•  (Isa. 32:9‑10)
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John 16:4• 4But I have said these things to you, that when the hour shall have come, ye may remember them that I told you; but these things I told you not from [the] beginning, because I was with you. (John 16:4)
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1 Thess. 3:3‑4• 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know.
(1 Thess. 3:3‑4)
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Heb. 2:1• 1For this reason we ought to give heed more abundantly to the things heard, lest in any way we should be carried away. (Heb. 2:1)
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Heb. 12:2‑5• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God.
3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls.
4Not yet unto blood resisted ye, wrestling against sin.
5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
(Heb. 12:2‑5)
for.
Luke 9:22• 22{i}saying,{/i} The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 18:31• 31{i}And{/i} he taking the twelve to [him] said to them, Behold, we go up to Jerusalem, and all the things written by the prophets of the Son of man shall be accomplished; (Luke 18:31)
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Luke 24:6‑7,44• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day.
44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
(Luke 24:6‑7,44)
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Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
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Matt. 17:22‑23• 22{i}And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,{/i}
23{i}and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.{/i}
(Matt. 17:22‑23)
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Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i}
(Matt. 20:18‑19)
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Matt. 21:38‑39• 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
39And they took and cast him forth out of the vineyard and killed [him].
(Matt. 21:38‑39)
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Matt. 26:2• 2{i}Ye know that after two days the Passover takes place, and the Son of man is delivered up to be crucified.{/i} (Matt. 26:2)
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Mark 8:31• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
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Mark 9:31• 31For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again after three days. (Mark 9:31)
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John 2:19‑22• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days?
21But he spoke of the temple of his body.
22When therefore he was raised from among [the] dead, his disciples remembered that he said this; and they believed the scripture, and the word which Jesus said.
(John 2:19‑22)
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John 19:11• 11Jesus answered, Thou hadst no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin. (John 19:11)
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Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
(Acts 3:13‑15)
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Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
(Acts 4:27‑28)
into.

J. N. Darby Translation

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44
Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men’s hands.

W. Kelly Translation

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44
Do ye let these words sink into your ears. For the Son of man is about to be delivered into men’s hands.