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Isaiah 32

Isa. 32:9 KJV (With Strong’s)

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9
Rise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, ye women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
that are at ease
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
i; hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
my voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, ye careless
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
; give ear
'azan (Hebrew #238)
probably to expand; but used only as a denominative from 241; to broaden out the ear (with the hand), i.e. (by implication) to listen
KJV usage: give (perceive by the) ear, hear(-ken). See 239.
Pronounce: aw-zan'
Origin: a primitive root
unto my speech
'imrah (Hebrew #565)
feminine of 561, and meaning the same
KJV usage: commandment, speech, word.
Pronounce: im-raw'
Origin: or memrah {em-raw'}
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Cross References

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Ministry on This Verse

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ye women.
Isa. 3:16• 16And Jehovah saith, Because the daughters of Zion are haughty, and walk with outstretched necks, and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: (Isa. 3:16)
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Isa. 47:7‑8• 7And thou saidst, I shall be a mistress forever; [so] that thou didst not lay these [things] to thy heart, neither didst remember the latter end thereof.
8Now therefore hear this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thy heart, I [am], and all besides me [is] nothing; I shall not sit [as] a widow, neither shall I know loss of children.
(Isa. 47:7‑8)
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Deut. 28:56• 56{i}The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,{/i} (Deut. 28:56)
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Jer. 6:2‑6• 2{i}The comely and delicate one do I cut off, the daughter of Zion.{/i}
3{i}Shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.{/i}
4{i}Prepare war against her. Arise, and let us go up at noon. Woe unto us! for the day hath declined, for the shadows of the evening are lengthening.{/i}
5{i}Arise, and let us go up by night, and let us destroy her palaces.{/i}
6{i}For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.{/i}
(Jer. 6:2‑6)
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Jer. 48:11‑12• 11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12Therefore, behold, the days come, saith Jehovah, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
(Jer. 48:11‑12)
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Lam. 4:5• 5They that fed daintily perish in the streets;{HR}They who were brought up on scarlet embrace dunghills. (Lam. 4:5)
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Amos 6:1‑6• 1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5that chant to the sound of the viol, and invent to themselves instruments of music, like David;
6that drink wine in bowls, and anoint themselves with chief ointments: but they are not grieved for the affliction of Joseph.
(Amos 6:1‑6)
give ear.
 {v.9-11} In view of these predictions the prophet now makes an appeal to the people of his own day, addressing it to those on whom the lesser responsibility rests. The men of the nation were mainly responsible, but the women too were careless and ease-loving, and upon them also the sorrows would fall until God intervened. (Isaiah 32 by F.B. Hole)

J. N. Darby Translation

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Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.

W. Kelly Translation

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Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.