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Acts 4

Acts 4:27 KJV (With Strong’s)

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27
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
of a truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
child
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast anointed
chrio (Greek #5548)
to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
KJV usage: anoint.
Pronounce: khree'-o
Origin: probably akin to 5530 through the idea of contact
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
v, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pontius
Pontios (Greek #4194)
apparently bridged; Pontius, a Roman
KJV usage: Pontius.
Pronounce: pon'-tee-os
Origin: of Latin origin
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
, with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, were gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
together
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
,
v
Luke 23:1‑8• 1And the whole multitude of them rose up and led him to Pilate.
 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this.
 6But Pilate having heard of Galilee, demanded if the man were a Galilean.
 7And having learnt that he was of Herod's jurisdiction, he remitted him to Herod, who himself also was at Jerusalem in those days.
 8And when Herod saw Jesus he rejoiced exceedingly, for he was wishing for a long time to see him, because of hearing [much] of him. And he hoped to see some sign done by him, (Luke 23:1‑8)
,etc.

More on:

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Family of Herod,
Gentiles,
Herod Antipas,
Israel,
Pilate,
The Anointed,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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of a.
Matt. 26:3• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i} (Matt. 26:3)
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Luke 22:1• 1Now the feast of unleavened [bread] which [is] called Passover was drawing nigh, (Luke 22:1)
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Luke 23:1,8‑12• 1And the whole multitude of them rose up and led him to Pilate.
 8And when Herod saw Jesus he rejoiced exceedingly, for he was wishing for a long time to see him, because of hearing [much] of him. And he hoped to see some sign done by him,
 9and questioned him in many words, but he answered him nothing.
 10And the chief priests and the scribes stood and vehemently accused him.
 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.
 12{i}And{/i} Pilate and Herod became friends with one another that very day, for they had been previously at enmity with each other. (Luke 23:1,8‑12)
thy.
Acts 4:30• 30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus. (Acts 4:30)
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Acts 2:27• 27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption. (Acts 2:27)
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Acts 3:14• 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you; (Acts 3:14)
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Job 14:4•  (Job 14:4)
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Job 15:14•  (Job 15:14)
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Job 25:4•  (Job 25:4)
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Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
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Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
whom.
Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
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Psa. 2:2,6•  (Psa. 2:2,6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 45:7•  (Psa. 45:7)
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Isa. 61:1•  (Isa. 61:1)
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Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
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John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
both.
Matt. 2:13‑16• 13{i}Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.{/i}
 14{i}And, having arisen, he took to [him] the little child and his mother by night, and departed into Egypt.{/i}
 15{i}And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.{/i}
 16{i}Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.{/i} (Matt. 2:13‑16)
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Luke 13:31‑33• 31The same hour certain Pharisees came up, saying to him, Get out and go hence, for Herod is desirous to kill thee.
 32{i}And he said to them,{/i} Go, tell that fox, Behold, I cast out demons, and I do cures Today and tomorrow, and the third day I shall be perfected;
 33but I must needs walk Today, and tomorrow, and the [day] following, {i}for{/i} it must not be that a prophet perish out of Jerusalem. (Luke 13:31‑33)
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Luke 23:7‑12• 7And having learnt that he was of Herod's jurisdiction, he remitted him to Herod, who himself also was at Jerusalem in those days.
 8And when Herod saw Jesus he rejoiced exceedingly, for he was wishing for a long time to see him, because of hearing [much] of him. And he hoped to see some sign done by him,
 9and questioned him in many words, but he answered him nothing.
 10And the chief priests and the scribes stood and vehemently accused him.
 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.
 12{i}And{/i} Pilate and Herod became friends with one another that very day, for they had been previously at enmity with each other. (Luke 23:7‑12)
Pontius Pilate.
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
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Matt. 27:2,11‑36• 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i}
 11{i}But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.{/i}
 12{i}And when he was accused of the chief priests and the elders, he answered nothing.{/i}
 13{i}Then says Pilate to him, Hearest thou not how many things they witness against thee?{/i}
 14{i}And he answered him not so much as one word, so that the governor wondered exceedingly.{/i}
 15{i}Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would.{/i}
 16{i}And they had then a notable prisoner, named Barabbas.{/i}
 17{i}They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?{/i}
 18{i}For he knew that they had delivered him up through envy.{/i}
 19{i}But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered today many things in a dream because of him.{/i}
 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i}
 21{i}And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.{/i}
 22{i}Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.{/i}
 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i}
 26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i}
 27{i}Then the soldiers of the governor, having taken Jesus with [them] to the Praetorium, gathered against him the whole band,{/i}
 28{i}and having taken off his garment, put on him a scarlet cloak;{/i}
 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i}
 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i}
 31{i}And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.{/i}
 32{i}And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.{/i}
 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i}
 34{i}they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.{/i}
 35{i}And having crucified him, they parted his clothes amongst [themselves], casting lots.{/i}
 36{i}And sitting down, they kept guard over him there.{/i} (Matt. 27:2,11‑36)
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Mark 15:1‑28• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i}
 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it].
 3{i}And the chief priests accused him urgently.{/i}
 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
 5But Jesus yet answered nothing; so that Pilate marvelled.
 6But at that feast he used to release to them one prisoner, whomsoever they begged.
 7And there was one named Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
 8And the multitude, crying aloud, began to beg him [to do] as he had ever done unto them.
 9But Pilate answered them, saying, Will ye that I release to you the King of the Jews?
 10For he knew that the chief priests had delivered him up through envy.
 11But the chief priests stirred up the crowd that he should rather release Barabbas to them.
 12And Pilate answered and said again to them, What will ye, then, that I shall do to him whom ye call [the] King of the Jews?
 13And they cried out again, Crucify him.
 14{i}And Pilate said to them,{/i} What evil, then, has he done? And they cried out exceedingly, Crucify him.
 15{i}And{/i} Pilate, desirous of contenting the crowd, released Barabbas to them, and delivered up Jesus, when he had scourged him, to be crucified.
 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band.
 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him.
 21And they compel one Simon, a Cyrenian, who passed by, coming from the field, the father of Alexander and Rufus to carry his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, Place of a skull.
 23And they offered him [to drink] wine medicated with myrrh: but he did not take it.
 24And having crucified him, they part his garments, casting lots upon them, what each should take.
 25{i}And{/i} it was the third hour, and they crucified him.
 26And the superscription of what he was accused of was written over, The King of the Jews.
 27{i}And with him they crucify two robbers, one on his right hand, and one on his left.{/i}
 28(Verse not included in this translation). (Mark 15:1‑28)
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Luke 18:31‑33• 31{i}And{/i} he taking the twelve to [him] said to them, Behold, we go up to Jerusalem, and all the things written by the prophets of the Son of man shall be accomplished;
 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:31‑33)
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Luke 23:13‑38• 13And Pilate having called together the chief priests and the rulers and the people
 14said to them, Ye have brought to me this man as turning away the people, and behold I, having made examination in your presence, have found no fault in this man, as to the things of which ye accuse him;
 15nay, nor yet Herod, for I remitted you to him, and behold, nothing deserving of death is done by him.
 16Having chastised him therefore, I will release him.
 17Now he was obliged to release one for them at [the] feast.
 18But they cried in full crowd, saying, Away with this [man] and release Barabbas for us;
 19one who for a certain tumult made in the city and murder had been cast into prison.
 20Again therefore Pilate addressed them, wishing to release Jesus.
 21But they kept calling in reply, Crucify, crucify him!
 22And he said the third time to them, Why, what evil has this [man] done? I have found no cause of death in him. Having chastised him therefore, I will release [him].
 23But they were urgent with loud voices begging that he might be crucified; and their voices [and those of the high priests] prevailed.
 24And Pilate gave sentence that what they begged should take place,
 25and released him who, for tumult and murder, had been cast into prison, for whom they begged, and Jesus he delivered up to their will.
 26And as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from [the] country, and put on him the cross to bear [it] after Jesus.
 27And there followed him a great multitude of the people and of women who wailed and lamented him.
 28And Jesus turning to them said, Daughters of Jerusalem, weep not over me, but weep over yourselves and over your children;
 29for behold, days are coming in which they will say, Blessed the barren and wombs which bear not and breasts which suckled not.
 30Then shall they begin to say to the mountains, Fall upon us, and to the hills, Cover us.
 31For if they do these things in the green tree, what shall take place in the dry?
 32And two others, malefactors, were led with him to be put to death.
 33And when they came to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
 34And Jesus said, Father, forgive them, for they know not what they do. And, parting his garments, they cast lots.
 35And the people stood beholding, and the rulers also [with them] sneered, saying, He saved others, let him save himself if this is the Christ, the chosen of God.
 36And the soldiers also were mocking him, coming up offering him vinegar,
 37and saying, If thou art the king of the Jews, save thyself.
 38And there was also an inscription over him, This is the king of the Jews. (Luke 23:13‑38)
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John 19:1‑24,34• 1Then Pilate therefore took Jesus and scourged [him].
 2And the soldiers platted a crown of thorns and put [it] on his head, and clothed him with a purple garment,
 3and were coming to him and saying, Hail, King of the Jews! and gave him slaps on the face.
 4And Pilate went out again and saith to them, Behold, I bring him out to you, that ye may know that I find no fault [in him].
 5Jesus therefore came out wearing the crown of thorns and the purple garment, and he saith to them, Behold, the man!
 6When then the chief priests and the officials saw him, they cried, Crucify, crucify. Pilate saith to them, Take ye him, and crucify; for I find no fault in him.
 7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God.
 8When Pilate therefore heard this word, he was the more afraid,
 9and entered into the Praetorium again, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
 10Pilate saith to him, Speakest thou not to me? Knowest thou not that I have authority to release thee, and I have authority to crucify thee?
 11Jesus answered, Thou hadst no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin.
 12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
 13Pilate then, having heard these words, led Jesus out and sat down on [the] judgment seat at a place called Pavement, but in Hebrew Gabbatha.
 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them that he might be crucified. They took then Jesus [and led (him) away];
 17and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,
 18where they crucified him, and with him two others, on this side and on that, and Jesus in the middle.
 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
 20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
 21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews.
 22Pilate answered, What I have written I have written.
 23The soldiers therefore, when they crucified Jesus, took his garments and made four parts, to each soldier a part, and the vest; but the vest was seamless from the top woven through the whole.
 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things.
 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water. (John 19:1‑24,34)
the people.
Isa. 49:7•  (Isa. 49:7)
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Isa. 53:3•  (Isa. 53:3)
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Zech. 11:7‑8•  (Zech. 11:7‑8)
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Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:18‑19)
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Matt. 21:28• 28But what think ye? A man had two children; and he came to the first and said, Child, go work today in the vineyard. (Matt. 21:28)
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Matt. 23:37• 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i} (Matt. 23:37)
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Matt. 26:3‑4,59‑68• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
 4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i}
 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i}
 60{i}And they found none, though many false witnesses came forward. But at the last two false witnesses came forward{/i}
 61{i}and said, He said, I am able to destroy the temple of God, and in three days build it.{/i}
 62{i}And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?{/i}
 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i}
 64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i}
 65{i}Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.{/i}
 66{i}What think ye? And they answering said, He is liable to the penalty of death.{/i}
 67{i}Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,{/i}
 68{i}saying, Prophesy to us, Christ, Who is it who struck thee?{/i} (Matt. 26:3‑4,59‑68)
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Matt. 27:25,40‑43• 25{i}And all the people answering said, His blood [be] on us and on our children.{/i}
 40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i}
 41{i}[And] in like manner the chief priests also, mocking, with the scribes and elders, said,{/i}
 42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i}
 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i} (Matt. 27:25,40‑43)
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Mark 10:33• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations, (Mark 10:33)
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Mark 14:1‑2,43‑65• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him.
 2{i}For they said, Not{/i} in the feast, lest there be a tumult of the people.
 43And immediately, while he was yet speaking, Judas comes up, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests and the scribes and the elders.
 44{i}Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.{/i}
 45{i}And being come, straightway coming up to him, he says,{/i} Rabbi, Rabbi, and covered him with kisses;
 46and they laid their hands on him and took him.
 47{i}But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.{/i}
 48{i}And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?{/i}
 49{i}I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.{/i}
 50And all forsook him and fled.
 51And a certain young man followed him, with a linen cloth cast about his naked body: and [the young men] seize him;
 52but he left the linen cloth, and fled from them naked.
 53And they led Jesus away to the high-priest. And with him are assembled all the chief priests and the elders and the scribes.
 54And Peter from afar off followed him, even within, into the court of the high priest, and was sitting with the officials and warming himself at the [fire] light.
 55And the chief priests and the whole Sanhedrim sought for witness against Jesus to cause him to be put to death; and found none.
 56{i}For many bore false witness against him, and their testimony did not agree.{/i}
 57{i}And certain persons rose up and bore false witness against him, saying,{/i}
 58{i}We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.{/i}
 59{i}And neither thus did their testimony agree.{/i}
 60{i}And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?{/i}
 61{i}But he was silent, and answered nothing. Again the high priest asked him, and says to him,{/i} Art thou the Christ, the Son of the blessed?
 62{i}And Jesus said,{/i} I am, and ye shall see the Son of man sitting on the right hand of power, and coming with the clouds of heaven.
 63Then the high-priest, having rent his clothes, says, What need have we any more of witnesses?
 64Ye have heard the blasphemy. What think ye? And they all condemned him to be guilty of death.
 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:1‑2,43‑65)
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Mark 15:1‑3,31• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i}
 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it].
 3{i}And the chief priests accused him urgently.{/i}
 31{i}In like manner the chief priests also,{/i} said among themselves with the scribes, He saved others; himself he cannot save. (Mark 15:1‑3,31)
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Luke 9:22• 22{i}saying,{/i} The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 20:13‑19• 13And the lord of the vineyard said, What shall I do. I will send my beloved son: perhaps when they see they will respect [him].
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
 15And having cast him forth out of the vineyard they killed [him]. What therefore shall the lord of the vineyard do to them?
 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
 17But he looking at them said, What then is this that is written? The stone which they that builded rejected, this has become the corner stone.
 18Every one falling on this stone shall be broken; but on whomsoever it shall fall, it shall crush him to powder.
 19And the scribes and the chief priests that very hour sought to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. (Luke 20:13‑19)
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Luke 22:2‑6,47‑52,63‑71• 2and the chief priests and the scribes were seeking how they might kill him, for they were afraid of the people.
 3And Satan entered into Judas who is called Iscariot, being of the number of the twelve;
 4and he went away and spoke with the chief priests and captains as to how he should deliver him up to them.
 5And they rejoiced and engaged to give him money;
 6and he agreed fully, and was seeking an opportunity to deliver him up to them away from [the] crowd.
 47As he was yet speaking, behold, a crowd and he that was called Judas, one of the twelve, went on before them and drew near to Jesus to kiss him.
 48And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?
 49And those around him, seeing what was about to happen, said, Lord, shall we smite with [the] sword?
 50And a certain one from among them smote the bondman of the high priest and took off his right ear.
 51And Jesus answering said, Suffer thus far; and having touched the ear, he healed him.
 52And Jesus said to the chief priests and captains of the temple and elders, who had come against him, Have ye come out as against a robber with swords and sticks?
 63And the men who held him, mocked him, beating him,
 64and covering him up, asked him, saying, Prophesy who is it that struck thee?
 65And many other things they were saying blasphemously to him.
 66And when it was day, the elderhood of the people, both chief priests and scribes, were gathered together, and led him into their council, saying,
 67If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;
 68and if I should ask, ye would not at all answer.
 69But henceforth shall the Son of Man be sitting on the right hand of the power of God.
 70And they all said, Thou, then, art the Son of God? And he said to them, Ye say that I am.
 71And they said, What need have we of witness further? For we have ourselves heard from his mouth. (Luke 22:2‑6,47‑52,63‑71)
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Luke 23:1‑5• 1And the whole multitude of them rose up and led him to Pilate.
 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this. (Luke 23:1‑5)
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John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
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John 18:1‑14,19‑24• 1Having said these things Jesus went out with his disciples beyond the torrent-bed of Kedron, where was a garden, into which he entered, himself and his disciples.
 2And Judas also that was delivering him up knew the place, because Jesus often met there with his disciples.
 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons.
 4Jesus then, knowing all things that were coming on him, went out and saith to them, Whom seek ye?
 5They answered him, Jesus the Nazarean. Jesus saith to them, I am [he]. And Judas that was delivering him up was standing with them.
 6When then he said to them, I am [he], they went away backward and fell to the ground.
 7Again then he asked them, Whom seek ye? And they said, Jesus the Nazarean.
 8Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;
 9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them.
 10Simon Peter then, having a sword, drew it, and smote the bondman of the high priest, and cut off his right ear. Now the bondsman’s name was Malchus.
 11Jesus said then to Peter, Put the sword into the scabbard: the cup which the Father hath given me, shall I not drink it?
 12The band therefore and the commander , and the officials of the Jews, took Jesus and bound him
 13and led [him away] unto Annas first; for he was father-in-law of Caiaphas who was high priest of that year.
 14But it was Caiaphas who counselled the Jews that it was expedient that one man should die for the people.
 19The high priest then asked Jesus about his disciples and about his doctrine.
 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing:
 21why askest thou me? Ask those that have heard, what I spoke to them: behold, these know what I said.
 22But when he said these things, one of the officials as he stood by gave Jesus a slap on the face, saying, Thus answerest thou the high priest?
 23Jesus answered him, If I spoke ill, testify of the ill; but if well, why smitest thou me?
 24Annas [therefore] sent him bound unto Caiaphas the high priest. (John 18:1‑14,19‑24)
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John 18:28‑40• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover.
 29Pilate then went out unto them, and saith, What accusation do ye bring against this man?
 30They answered and said to him, If this [man] were not an evil-doer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews said to him, It is not allowed to us to put anyone to death;
 32that the word of Jesus might be fulfilled which he said signifying by what death he should die.
 33Pilate then again entered into the Praetorium, and called Jesus and said to him, Art thou the king of the Jews?
 34Jesus answered, Of thyself sayest thou this, or did others say [it] to thee about me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests delivered thee up to me: what didst thou?
 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice.
 38Pilate saith to him, What is truth? And having said this, he again went out unto the Jews, and saith to them, I find no fault in him;
 39but ye have a custom that I should release one to you at the Passover: will ye therefore that I release to you the king of the Jews?
 40T h ey all cried then again, saying, Not this [man] but Barabbas. Now Barabbas was a robber. (John 18:28‑40)
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John 19:15• 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
• How solemn to see “in this city,” as everywhere, that men who are the nearest concerned, the perpetrators of these horrors against God and His Christ, are the last to perceive the import of their own acts. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

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27
For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city

W. Kelly Translation

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27
For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,