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Mark 10

Mark 10:33 KJV (With Strong’s)

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33
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hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Saying, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, wey go up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall be delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall condemn
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
:
y
Acts 20:22• 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:22)

More on:

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Chief Priest,
Death,
Gentiles,
Jerusalem,
Priest; Priesthood,
Scribes,
The Son of Man

Cross References

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Ministry on This Verse

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we go.
Acts 20:22• 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:22)
and the Son.
Mark 8:31• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
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Mark 9:31• 31For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again after three days. (Mark 9:31)
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Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
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Matt. 17:22‑23• 22{i}And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,{/i}
 23{i}and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.{/i} (Matt. 17:22‑23)
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Matt. 20:17‑19• 17{i}And Jesus, going up to Jerusalem, took the twelve disciples with [him] apart in the way, and said to them,{/i}
 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:17‑19)
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Luke 9:22• 22{i}saying,{/i} The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 18:31‑33• 31{i}And{/i} he taking the twelve to [him] said to them, Behold, we go up to Jerusalem, and all the things written by the prophets of the Son of man shall be accomplished;
 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:31‑33)
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Luke 24:6‑7• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day. (Luke 24:6‑7)
condemn.
Mark 14:64• 64Ye have heard the blasphemy. What think ye? And they all condemned him to be guilty of death. (Mark 14:64)
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Matt. 26:66• 66{i}What think ye? And they answering said, He is liable to the penalty of death.{/i} (Matt. 26:66)
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Acts 13:27• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him]. (Acts 13:27)
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James 5:6• 6Ye condemned, ye slew the just one; he doth not resist you. (James 5:6)
deliver.
Mark 15:1• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i} (Mark 15:1)
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Matt. 27:2• 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i} (Matt. 27:2)
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Luke 23:1‑2,21• 1And the whole multitude of them rose up and led him to Pilate.
 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 21But they kept calling in reply, Crucify, crucify him! (Luke 23:1‑2,21)
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John 18:28• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover. (John 18:28)
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John 19:11• 11Jesus answered, Thou hadst no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin. (John 19:11)
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Acts 3:13‑14• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you; (Acts 3:13‑14)
• {v.33-34} Matthew alone singles out, as was suitable, that form of death, the cross, which stumbled the natural mind of the Jew, while Luke, as his manner is, draws attention to the accomplishment of the Scriptures, not in specific detail like Matthew, but as a whole, adding to it the non-intelligence of the disciples. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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33
Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

W. Kelly Translation

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33
saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,