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Mark 15

Mark 15:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the morning
proi (Greek #4404)
at dawn; by implication, the day-break watch
KJV usage: early (in the morning), (in the) morning.
Pronounce: pro-ee'
Origin: adverb from 4253
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
held
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a consultation
sumboulion (Greek #4824)
advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
KJV usage: consultation, counsel, council.
Pronounce: soom-boo'-lee-on
Origin: neuter of a presumed derivative of 4825
u with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the whole
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, and bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and carried
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
him away
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him to Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
.
u
Psa. 2:2•  (Psa. 2:2)
;
Matt. 27:1• 1{i}And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.{/i} (Matt. 27:1)
,etc.;
Luke 23:1• 1And the whole multitude of them rose up and led him to Pilate. (Luke 23:1)
,etc.;
John 18:28• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover. (John 18:28)
,etc.;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
;
Acts 4:26• 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed. (Acts 4:26)

More on:

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Chief Priest,
Council,
Elders,
Pilate,
Priest; Priesthood,
Scribes,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-5:  Jesus brought bound, and accused before Pilate.
6-15:  Upon the clamour of the common people, the murderer Barabbas is loosed, and Jesus delivered up to be crucified.
16-20:  He is crowned with thorns, spit on, and mocked;
21-26:  faints in bearing his cross;
27-28:  hangs between two thieves;
29-38:  suffers the triumphing reproaches of the Jews;
39-41:  but is confessed by the centurion to be the Son of God;
42-47:  and is honourably buried by Joseph.
straightway.
Psa. 2:2•  (Psa. 2:2)
;
Matt. 27:1‑2• 1{i}And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.{/i}
 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i} (Matt. 27:1‑2)
;
Luke 22:66• 66And when it was day, the elderhood of the people, both chief priests and scribes, were gathered together, and led him into their council, saying, (Luke 22:66)
;
Acts 4:5‑6,25‑28• 5And it came to pass on the morrow that their rulers and elders and scribes
 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage,
 25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:5‑6,25‑28)
and delivered.
Mark 10:33‑34• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:18‑19)
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Luke 18:32‑33• 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:32‑33)
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Luke 23:1,2‑5• 1And the whole multitude of them rose up and led him to Pilate.
 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this. (Luke 23:1,2‑5)
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John 18:28‑38• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover.
 29Pilate then went out unto them, and saith, What accusation do ye bring against this man?
 30They answered and said to him, If this [man] were not an evil-doer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews said to him, It is not allowed to us to put anyone to death;
 32that the word of Jesus might be fulfilled which he said signifying by what death he should die.
 33Pilate then again entered into the Praetorium, and called Jesus and said to him, Art thou the king of the Jews?
 34Jesus answered, Of thyself sayest thou this, or did others say [it] to thee about me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests delivered thee up to me: what didst thou?
 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice.
 38Pilate saith to him, What is truth? And having said this, he again went out unto the Jews, and saith to them, I find no fault in him; (John 18:28‑38)
;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
• It appears to me that, with regard to the crucifixion of Christ, it is the accomplishment of His service that the evangelist has in view. His great subject was the Prophet. (“Mark 16” by J.N. Darby)
• Jesus must be condemned by man in every capacity — the religious and civil — the Jews, under the name of religion, having the chief guilt. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.

W. Kelly Translation

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1
And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)