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John 19

John 19:1 KJV (With Strong’s)

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Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
v Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scourged
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
x him.
v
Matt. 27:26• 26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i} (Matt. 27:26)
,etc.;
Mark 15:15• 15{i}And{/i} Pilate, desirous of contenting the crowd, released Barabbas to them, and delivered up Jesus, when he had scourged him, to be crucified. (Mark 15:15)
,etc.
x
Isa. 53:5•  (Isa. 53:5)

More on:

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Pilate,
Scourging,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-3:  Christ is scourged, crowned with thorns, and beaten.
4-22:  Pilate is desirous to release him, but being overcome with the outrage of the Jews, he delivers him to be crucified.
23-24:  They cast lots for his garments.
25-27:  He commends his mother to John.
28-30:  He dies.
31-37:  His side is pierced.
38-42:  He is buried by Joseph and Nicodemus.
Pilate.
Matt. 27:26‑31• 26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i}
 27{i}Then the soldiers of the governor, having taken Jesus with [them] to the Praetorium, gathered against him the whole band,{/i}
 28{i}and having taken off his garment, put on him a scarlet cloak;{/i}
 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i}
 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i}
 31{i}And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.{/i} (Matt. 27:26‑31)
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Mark 15:15‑20• 15{i}And{/i} Pilate, desirous of contenting the crowd, released Barabbas to them, and delivered up Jesus, when he had scourged him, to be crucified.
 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band.
 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him. (Mark 15:15‑20)
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Luke 23:16,23• 16Having chastised him therefore, I will release him.
 23But they were urgent with loud voices begging that he might be crucified; and their voices [and those of the high priests] prevailed. (Luke 23:16,23)
scourged.
Psa. 129:3•  (Psa. 129:3)
;
Isa. 50:6•  (Isa. 50:6)
;
Isa. 53:5•  (Isa. 53:5)
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Matt. 20:19• 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:19)
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Matt. 23:34• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i} (Matt. 23:34)
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Mark 10:33‑34• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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Luke 18:33• 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:33)
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Acts 16:22‑23• 22And the crowd rose up together against them; and the praetors rent their garments off them, and commanded to beat them with rods.
 23And having laid many stripes on them, they cast [them] into prison, charging the jailor to keep them safely; (Acts 16:22‑23)
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Acts 22:24‑25• 24the commander ordered him to be brought into the castle, directing that he should be examined by scourging, that he might know for what cause they had shouted thus against him.
 25And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful to scourge a man that is a Roman and uncondemned? (Acts 22:24‑25)
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2 Cor. 11:24• 24From Jews five times I received forty [stripes] save one; (2 Cor. 11:24)
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Heb. 11:36• 36and others had trial of mockings and scourgings, yea and of bonds and imprisonment. (Heb. 11:36)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
• Pilate gives way to his usual inhumanity. (“John 19” by J.N. Darby)
• {v.1-4} He seems to have resorted to the unjust policy of scourging the Lord, {v.2} followed up by the allowed, if not prescribed, derision of the soldiers, as a means of satisfying the Jews and letting Jesus go. Contrary to truth and righteousness, he would humor their feelings against Jesus, {v.4} but he would save an innocent man, if possible, without loss to himself. (“John 19” by W. Kelly)
• There was not one spark of conscience in the judge, any more than in the accusers. (“John 19” by W. Kelly)

J. N. Darby Translation

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Then Pilate therefore took Jesus and scourged him.

W. Kelly Translation

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Then Pilate therefore took Jesus and scourged [him].