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Matthew 20

Matt. 20:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d shall deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
mock
empaizo (Greek #1702)
to jeer at, i.e. deride
KJV usage: mock.
Pronounce: emp-aheed'-zo
Origin: from 1722 and 3815
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to scourge
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
e, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to crucify
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
him: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
he shall rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
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d
Matt. 27:2• 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i} (Matt. 27:2)
,etc.;
Mark 15:1,16• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i}
 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band. (Mark 15:1,16)
,etc.;
Luke 23:1• 1And the whole multitude of them rose up and led him to Pilate. (Luke 23:1)
,etc.;
John 18:28• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover. (John 18:28)
,etc.;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
;
1 Cor. 15:3‑7• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures;
 4and that he was buried; and that he was raised the third day according to the scriptures;
 5and that he appeared to Cephas, after that to the twelve.
 6After that he appeared to above five hundred brethren at once, of whom the most remain till now, but some also have fallen asleep.
 7After that he appeared to James, after that to all the apostles; (1 Cor. 15:3‑7)
e
Isa. 53:5•  (Isa. 53:5)

More on:

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Crucify,
Day,
Gentiles,
Scourging

Cross References

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shall deliver.
Matt. 27:2‑10• 2{i}And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.{/i}
 3{i}Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,{/i}
 4{i}saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].{/i}
 5{i}And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.{/i}
 6{i}And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.{/i}
 7{i}And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.{/i}
 8{i}Wherefore that field has been called Blood-field unto this day.{/i}
 9{i}Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,{/i}
 10{i}and they gave them for the field of the potter, according as [the] Lord commanded me.{/i} (Matt. 27:2‑10)
;
Mark 15:1,16‑20• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i}
 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band.
 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him. (Mark 15:1,16‑20)
;
Luke 23:1‑5• 1And the whole multitude of them rose up and led him to Pilate.
 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this. (Luke 23:1‑5)
;
John 18:28‑38• 28They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover.
 29Pilate then went out unto them, and saith, What accusation do ye bring against this man?
 30They answered and said to him, If this [man] were not an evil-doer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews said to him, It is not allowed to us to put anyone to death;
 32that the word of Jesus might be fulfilled which he said signifying by what death he should die.
 33Pilate then again entered into the Praetorium, and called Jesus and said to him, Art thou the king of the Jews?
 34Jesus answered, Of thyself sayest thou this, or did others say [it] to thee about me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests delivered thee up to me: what didst thou?
 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice.
 38Pilate saith to him, What is truth? And having said this, he again went out unto the Jews, and saith to them, I find no fault in him; (John 18:28‑38)
;
Acts 3:13‑16• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:13‑16)
;
1 Cor. 15:3‑7• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures;
 4and that he was buried; and that he was raised the third day according to the scriptures;
 5and that he appeared to Cephas, after that to the twelve.
 6After that he appeared to above five hundred brethren at once, of whom the most remain till now, but some also have fallen asleep.
 7After that he appeared to James, after that to all the apostles; (1 Cor. 15:3‑7)
to mock.
Matt. 26:67‑68• 67{i}Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,{/i}
 68{i}saying, Prophesy to us, Christ, Who is it who struck thee?{/i} (Matt. 26:67‑68)
;
Matt. 27:27‑31• 27{i}Then the soldiers of the governor, having taken Jesus with [them] to the Praetorium, gathered against him the whole band,{/i}
 28{i}and having taken off his garment, put on him a scarlet cloak;{/i}
 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i}
 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i}
 31{i}And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.{/i} (Matt. 27:27‑31)
;
Psa. 22:7‑8•  (Psa. 22:7‑8)
;
Psa. 35:16•  (Psa. 35:16)
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Isa. 53:3•  (Isa. 53:3)
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Mark 14:65• 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:65)
;
Mark 15:16‑20,29‑31• 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band.
 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him.
 29And they that passed by reviled him, wagging their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and come down from the cross.
 31{i}In like manner the chief priests also,{/i} said among themselves with the scribes, He saved others; himself he cannot save. (Mark 15:16‑20,29‑31)
;
Luke 23:11• 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate. (Luke 23:11)
;
John 19:1‑4• 1Then Pilate therefore took Jesus and scourged [him].
 2And the soldiers platted a crown of thorns and put [it] on his head, and clothed him with a purple garment,
 3and were coming to him and saying, Hail, King of the Jews! and gave him slaps on the face.
 4And Pilate went out again and saith to them, Behold, I bring him out to you, that ye may know that I find no fault [in him]. (John 19:1‑4)
the third.
Matt. 12:40• 40{i}For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.{/i} (Matt. 12:40)
;
Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
;
Isa. 26:19•  (Isa. 26:19)
;
Hos. 6:2•  (Hos. 6:2)
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Luke 24:46• 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:46)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day according to the scriptures; (1 Cor. 15:4)

J. N. Darby Translation

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19
and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

W. Kelly Translation

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19
and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)