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Luke 23

Luke 23:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Herod
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
men of war
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
strateuma (Greek #4753)
an armament, i.e. (by implication) a body of troops (more or less extensive or systematic)
KJV usage: army, soldier, man of war.
Pronounce: strat'-yoo-mah
Origin: from 4754
set
exoutheneo (Greek #1848)
a variation of 1847 and meaning the same
KJV usage: contemptible, despise, least esteemed, set at nought.
Pronounce: ex-oo-then-eh'-o
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
at nought
exoutheneo (Greek #1848)
a variation of 1847 and meaning the same
KJV usage: contemptible, despise, least esteemed, set at nought.
Pronounce: ex-oo-then-eh'-o
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mocked
empaizo (Greek #1702)
to jeer at, i.e. deride
KJV usage: mock.
Pronounce: emp-aheed'-zo
Origin: from 1722 and 3815
him, and arrayed
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in a gorgeous
lampros (Greek #2986)
radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)
KJV usage: bright, clear, gay, goodly, gorgeous, white.
Pronounce: lam-pros'
Origin: from the same as 2985
u robe
esthes (Greek #2066)
dress
KJV usage: apparel, clothing, raiment, robe.
Pronounce: es-thace'
Origin: from ἕννυμι (to clothe)
, and sent
anapempo (Greek #375)
to send up or back
KJV usage: send (again).
Pronounce: an-ap-em'-po
Origin: from 303 and 3992
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
anapempo (Greek #375)
to send up or back
KJV usage: send (again).
Pronounce: an-ap-em'-po
Origin: from 303 and 3992
to Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
.
t
Isa. 49:7•  (Isa. 49:7)
;
Isa. 53:3•  (Isa. 53:3)
u
John 19:5• 5Jesus therefore came out wearing the crown of thorns and the purple garment, and he saith to them, Behold, the man! (John 19:5)

More on:

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Family of Herod,
Herod Antipas,
Pilate,
Robe,
War

Cross References

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Ministry on This Verse

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Herod.
Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:27‑28)
set.
Luke 22:64‑65• 64and covering him up, asked him, saying, Prophesy who is it that struck thee?
 65And many other things they were saying blasphemously to him. (Luke 22:64‑65)
;
Psa. 22:6•  (Psa. 22:6)
;
Psa. 69:19‑20•  (Psa. 69:19‑20)
;
Isa. 49:7•  (Isa. 49:7)
;
Isa. 53:3•  (Isa. 53:3)
;
Matt. 27:27‑30• 27{i}Then the soldiers of the governor, having taken Jesus with [them] to the Praetorium, gathered against him the whole band,{/i}
 28{i}and having taken off his garment, put on him a scarlet cloak;{/i}
 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i}
 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i} (Matt. 27:27‑30)
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Mark 9:12• 12And he answering, told them, Elias indeed, having come first, restoreth all things; and how it is written of the Son of man, that he must suffer much and be set at nought. (Mark 9:12)
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Mark 15:16‑20• 16{i}And{/i} the soldiers led him away into the court [called] Praetorium, and they call together the whole band.
 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him. (Mark 15:16‑20)
arrayed.
John 19:5• 5Jesus therefore came out wearing the crown of thorns and the purple garment, and he saith to them, Behold, the man! (John 19:5)
• His dignified silence only moved Herod and his soldiers to abandon all pretense of administering justice, and descend to mockery and ridicule. In His humiliation His judgment was taken away. (“Luke 23” by F.B. Hole)

J. N. Darby Translation

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11
And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him backa to Pilate.

JND Translation Notes

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a
Remitted is the technical word for sending to one's proper jurisdiction. So, ver. 11, "sent back" alludes probably to jurisdiction, as they were in strife about it.

W. Kelly Translation

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11
And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.