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Mark 9

Mark 9:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and told
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, and restoreth
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
z of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he must suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bea set at nought
exoudenoo (Greek #1847)
to make utterly nothing of, i.e. despise
KJV usage: set at nought. See also 1848.
Pronounce: ex-oo-den-o'-o
Origin: from 1537 and a derivative of the neuter of 3762
.
z
Psa. 22:1•  (Psa. 22:1)
,etc.;
Isa. 53:3•  (Isa. 53:3)
,etc.;
Dan. 9:26•  (Dan. 9:26)
;
Zech. 13:7•  (Zech. 13:7)
a
Psa. 74:22•  (Psa. 74:22)
;
Luke 23:11• 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate. (Luke 23:11)
;
Phil. 2:7• 7but emptied himself, taking a bondman's form, being come in men's likeness; (Phil. 2:7)

More on:

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Elias,
The Son of Man,
Transfiguration,
Writing

Cross References

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Ministry on This Verse

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restoreth.
Mark 1:2‑8• 2as it is written in Isaiah the prophet: Behold, I send my messenger before thy face, who shall prepare thy way.
 3The voice of one crying in the wilderness, {i}Prepare the way of [the] Lord, make his paths straight.{/i}
 4{i}There came John baptizing in the wilderness, and preaching [the] baptism of repentance for remission of sins.{/i}
 5{i}And{/i} there went out to him all the district of Judea, and all they of Jerusalem, and were all baptized by him in the river Jordan, confessing their sins.
 6{i}And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.{/i}
 7{i}And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.{/i}
 8{i}I indeed have baptized you with water, but he shall baptize you with [the] Holy Spirit.{/i} (Mark 1:2‑8)
;
Isa. 40:3‑5•  (Isa. 40:3‑5)
;
Mal. 4:6•  (Mal. 4:6)
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Matt. 3:1‑12• 1{i}Now in those days comes John the Baptist, preaching in the wilderness of Judea,{/i}
 2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i}
 3{i}For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.{/i}
 4{i}And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.{/i}
 5{i}Then went out to him Jerusalem, and all Judea, and all the country round the Jordan,{/i}
 6{i}and were baptized by him in the Jordan, confessing their sins.{/i}
 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i}
 8{i}Produce therefore fruit worthy of repentance.{/i}
 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i}
 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i}
 11{i}I indeed baptize you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptize you with [the] Holy Spirit and fire;{/i}
 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:1‑12)
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Matt. 11:2‑18• 2{i}But John, having heard in the prison the works of the Christ, sent by his disciples,{/i}
 3{i}and said to him, Art thou the coming [one]? or are we to wait for another?{/i}
 4{i}And Jesus answering said to them, Go, report to John what ye hear and see.{/i}
 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i}
 6{i}and blessed is whosoever shall not be offended in me.{/i}
 7{i}But as they went [away], Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?{/i}
 8{i}But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.{/i}
 9{i}But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:{/i}
 10{i}this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.{/i}
 11{i}Verily I say to you, that there is not arisen among [the] born of women a greater than John the Baptist. But he who is a little one in the kingdom of the heavens is greater than he.{/i}
 12{i}But from the days of John the Baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.{/i}
 13{i}For all the prophets and the law have prophesied unto John.{/i}
 14{i}And if ye will receive it, this is Elias, who is to come.{/i}
 15{i}He that has ears to hear, let him hear.{/i}
 16{i}But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,{/i}
 17{i}say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed.{/i}
 18{i}For John has come neither eating nor drinking, and they say, He has a demon.{/i} (Matt. 11:2‑18)
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Luke 1:16‑17,76• 16And many of the sons of Israel shall he turn to [the] Lord their God.
 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people.
 76And thou, child, shalt be called [the] prophet of [the] Highest; for thou shalt go before the face of [the] Lord to make ready his ways; (Luke 1:16‑17,76)
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Luke 3:2‑6• 2in the high priesthood of Annas and Caiaphas, {i}[the] word of God{/i} came upon John, the son of Zacharias, in the wilderness.
 3{i}And he{/i} came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins
 4{i}as it is written in [the] book of [the] words of Esaias the prophet:{/i} Voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become straight [paths], and the rough places smooth ways.
 6And all flesh shall see the salvation of God. (Luke 3:2‑6)
;
John 1:6‑36• 6There was a man sent from God—his name John.
 7The same came for witness that he might witness about the light , that all might believe through him.
 8He was not the light, but that he might witness about the light.
 9The true light was that which, coming into the world ., lighteth every man
 10He was in the world, and the world was made through him, and the world knew him not.
 11He came unto his own, and his own received him not;
 12but as many as received him, to them he gave authority to become children of God , to those that believe on his name;
 13who were born not of blood, nor of flesh’s will, nor of man’s will, but of God.
 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth.
 15John witnesseth about him, and hath cried, saying, This was he of whom I said, He that cometh after me is become before me, for he was before me,
 16and of his fullness all we received, and grace for grace.
 17For the law was given through Moses, grace and truth came through Jesus Christ.
 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him].
 19And this is the witness of John when the Jews sent from Jerusalem priests and Levites that they might ask him, Who art thou?
 20And he confessed, and denied not, and confessed, I am not the Christ.
 21And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
 22They said therefore to him, Who art thou, that we may give an answer to those that sent us? What sayest thou of thyself?
 23He said, I [am the] voice of one crying in the wilderness, Make straight the way of Jehovah, as said Isaiah the prophet.
 24And they were sent from among the Pharisees;
 25and they asked him and said to him, Why then baptizest thou, if thou art not the Christ, nor Elijah, nor the prophet?
 26John answered them saying, I baptize with water: in the midst of you standeth, whom ye know not,
 27he who cometh after me, of whom I am not worthy to unloose the thong of his sandal.
 28These things took place in Bethany, across the Jordan where John was baptizing.
 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world!
 30This is he of whom I said, After me cometh a man who is become before me, for he was before me.
 31And I knew him not, but that he might be manifested to Israel, therefore came I baptizing with water.
 32And John bore witness, saying, I have beheld the Spirit descending as a dove out of heaven, and it abode upon him.
 33And I knew him not; but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt see the Spirit descending and abiding on him, this is he that baptizeth with [the] Holy Spirit.
 34And I have seen and borne witness that this is the Son of God.
 35Again, on the morrow, stood John and two of his disciples;
 36and, looking at Jesus as he walked, he saith, Behold, the Lamb of God! (John 1:6‑36)
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John 3:27‑30• 27John answered and said, A man can receive nothing unless it have been given him from heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but that I am sent before him.
 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled.
 30He must increase, but I decrease. (John 3:27‑30)
he must.
Psa. 22:1‑31•  (Psa. 22:1‑31)
;
Psa. 69:1‑36•  (Psa. 69:1‑36)
;
Isa. 53:1‑12•  (Isa. 53:1‑12)
;
Dan. 9:24‑26•  (Dan. 9:24‑26)
;
Zech. 13:7•  (Zech. 13:7)
set.
Psa. 22:6‑7•  (Psa. 22:6‑7)
;
Psa. 69:12•  (Psa. 69:12)
;
Psa. 74:22•  (Psa. 74:22)
;
Isa. 49:7•  (Isa. 49:7)
;
Isa. 50:6•  (Isa. 50:6)
;
Isa. 52:14•  (Isa. 52:14)
;
Isa. 53:1‑3•  (Isa. 53:1‑3)
;
Zech. 11:13•  (Zech. 11:13)
;
Luke 23:11,39• 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.
 39Now one of the hanged malefactors reviled him. Art not thou the Christ? Save thyself and us. (Luke 23:11,39)
;
Phil. 2:7‑8• 7but emptied himself, taking a bondman's form, being come in men's likeness;
 8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross. (Phil. 2:7‑8)
• God had not failed to supply them with a testimony according to the spirit and power of Elias; and they had ill-treated him as they listed. It was written that the Son of Man should suffer before His glory, as truly as that Elias should come. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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12
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

W. Kelly Translation

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12
And he answering, told them, Elias indeed, having come first, restoreth all things; and how it is written of the Son of man, that he must suffer much and be set at nought.