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Mark 9

Mark 9:13 KJV (With Strong’s)

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13
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
b Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
is
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
indeed
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they listed
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
b
Matt. 11:14• 14{i}And if ye will receive it, this is Elias, who is to come.{/i} (Matt. 11:14)
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Luke 1:17• 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people. (Luke 1:17)

More on:

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Elias,
Transfiguration,
Writing

Cross References

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Ministry on This Verse

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Elias.
Matt. 11:14• 14{i}And if ye will receive it, this is Elias, who is to come.{/i} (Matt. 11:14)
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Matt. 17:12‑13• 12{i}But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.{/i}
 13{i}Then the disciples understood that he spoke to them of John the Baptist.{/i} (Matt. 17:12‑13)
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Luke 1:17• 17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people. (Luke 1:17)
and they.
Mark 6:14‑28• 14{i}And Herod the king heard [of him] (for his name had become public), and said, John the Baptist is risen from among [the] dead, and on this account works of power are wrought by him.{/i}
 15{i}And others said, It is Elias; and others said, It is a prophet, as one of the prophets.{/i}
 16{i}But Herod when he heard [it] said, John whom I beheaded, he it is; he is risen [from among the dead].{/i}
 17{i}For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.{/i}
 18{i}For John said to Herod, It is not lawful for thee to have the wife of thy brother.{/i}
 19{i}But Herodias kept it [in her mind] against him, and wished to kill him, and could not:{/i}
 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
 21{i}And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;{/i}
 22{i}and{/i} the daughter of the same Herodias {i}having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.{/i}
 23{i}And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.{/i}
 24{i}And she went out, and said to her mother, What should I ask? And she said, The head of John the Baptist.{/i}
 25{i}And immediately going in with haste to the king, she asked, saying, I desire that thou give me directly upon a dish the head of John the Baptist.{/i}
 26{i}And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.{/i}
 27{i}And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,{/i}
 28{i}and brought his head upon a dish, and gave it to the damsel, and the damsel gave it to her mother.{/i} (Mark 6:14‑28)
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Matt. 14:3‑11• 3{i}For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.{/i}
 4{i}For John said to him, It is not lawful for thee to have her.{/i}
 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i}
 6{i}But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;{/i}
 7{i}whereupon he promised with oath to give her whatsoever she should ask.{/i}
 8{i}But she, being set on by her mother, says, Give me here upon a dish the head of John the Baptist.{/i}
 9{i}And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.{/i}
 10{i}And he sent and beheaded John in the prison;{/i}
 11{i}and his head was brought upon a dish, and was given to the damsel, and she carried [it] to her mother.{/i} (Matt. 14:3‑11)
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Luke 3:19‑20• 19But Herod the Tetrarch being reproved by him as to Herodias the wife of his brother, and as to all the wicked things which Herod had done,
 20added this also to all [the rest], that he shut up John in prison. (Luke 3:19‑20)
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Acts 7:52• 52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers, (Acts 7:52)
• John had said that he was not Elias, and he quotes Isaiah 40, which speaks of the testimony; but he never quotes Malachi 4, which relates to Elias personally. The Lord (Matt. 11:10) applies Malachi 3:1; but John, Isaiah. (“Mark 9” by J.N. Darby)
• He shows a similar application of Elias’s case in the person of John the Baptist, while the strict coming of Elias or Elijah awaits its fulfillment in the latter day. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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13
but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

W. Kelly Translation

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13
But I say unto you, that Elias also is come, and they have done unto him whatsoever they would, as it is written of him.