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Matthew 26

Matt. 26:3 KJV (With Strong’s)

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3
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
assembled together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the palace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aule (Greek #833)
a yard (as open to the wind); by implication, a mansion
KJV usage: court, (sheep-)fold, hall, palace.
Pronounce: ow-lay'
Origin: from the same as 109
of the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
, who was called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Caiaphas
Kaiaphas (Greek #2533)
the dell; Caiaphas (i.e. Cajepha), an Israelite
KJV usage: Caiaphas.
Pronounce: kah-ee-af'-as
Origin: of Chaldee origin
,

More on:

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Caiaphas, Joseph,
Chief Priest,
Elders,
High Priest,
Palace,
Priest; Priesthood,
Scribes

Cross References

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Ministry on This Verse

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assembled.
Matt. 21:45‑46• 45{i}And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.{/i}
 46{i}And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.{/i} (Matt. 21:45‑46)
;
Psa. 2:1‑2•  (Psa. 2:1‑2)
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Psa. 56:6•  (Psa. 56:6)
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Psa. 64:4‑6•  (Psa. 64:4‑6)
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Psa. 94:20‑21•  (Psa. 94:20‑21)
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Jer. 11:19•  (Jer. 11:19)
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Jer. 18:18‑20•  (Jer. 18:18‑20)
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John 11:47‑53,57• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation.
 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,
 50nor reckon that it is profitable for you that one man should die for the people, and not the whole nation perish.
 51Now this he said not from himself, but, being high priest of that year, he prophesied that Jesus was about to die for the nation,
 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad.
 53From that day therefore they consulted that they might kill him.
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:47‑53,57)
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Acts 4:25‑28• 25who by [the] Holy Spirit, [by the] mouth of our father David thy servant, didst say, Why did Gentiles rage and peoples meditate vain things?
 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:25‑28)
the palace.
Matt. 26:58• 58But Peter followed him from afar off unto the court of the high priest, and entering in was sitting with the officials to see the end. (Matt. 26:58)
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Jer. 17:27•  (Jer. 17:27)
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Mark 14:54• 54And Peter from afar off followed him, even within, into the court of the high priest, and was sitting with the officials and warming himself at the [fire] light. (Mark 14:54)
Caiaphas.This was Joseph, surnamed Caiaphas, who succeeded Simon son of Camith, in the high-priesthood, about A.D. 25.
About two years after our Lord's death, he was deposed by Vitellius governor of Syria; and unable to bear his disgrace, and perhaps the stings of conscience for the murder of Christ, he killed himself about A.D. 35.
John 11:49• 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing, (John 11:49)
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John 18:13‑14,24• 13and led [him away] unto Annas first; for he was father-in-law of Caiaphas who was high priest of that year.
 14But it was Caiaphas who counselled the Jews that it was expedient that one man should die for the people.
 24Annas [therefore] sent him bound unto Caiaphas the high priest. (John 18:13‑14,24)
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Acts 4:5‑6• 5And it came to pass on the morrow that their rulers and elders and scribes
 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage, (Acts 4:5‑6)
• Did they wish to kill Him? They must do it then. Man has his wickedness, and God has His way. But little did either the friends or the foes of Jesus know how the determinate counsel of God was to be brought to pass. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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3
Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

W. Kelly Translation

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3
Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)