Go
Articles on

Acts 2

Acts 2:27 KJV (With Strong’s)

+
27
Because
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou wilt
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
haides (Greek #86)
properly, unseen, i.e. "Hades" or the place (state) of departed souls
KJV usage: grave, hell.
Pronounce: hah'-dace
Origin: from 1 (as negative particle) and 1492
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
wilt thou suffer
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
Holy One
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
.

More on:

+
Hell,
Soul; Spirit

Cross References

+
leave.
Psa. 49:15•  (Psa. 49:15)
;
Psa. 86:13•  (Psa. 86:13)
;
Psa. 116:3•  (Psa. 116:3)
;
Luke 16:23• 23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Luke 16:23)
;
1 Cor. 15:55• 55Where, death, [is] thy victory? where, death, thy sting? (1 Cor. 15:55)
;
Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
;
Rev. 20:13• 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:13)
thine.
Acts 3:14• 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you; (Acts 3:14)
;
Acts 4:27• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered, (Acts 4:27)
;
Psa. 89:19•  (Psa. 89:19)
;
Mark 1:24• 24saying, [Let us alone]: what have we to do with thee, Jesus Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. (Mark 1:24)
;
Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
;
Luke 4:34• 34Eh! what have we to do with thee, Jesus, Nazarene? Hast thou come to destroy us? I know thee who thou art; the Holy [One] of God. (Luke 4:34)
;
1 John 2:20• 20And ye have anointing from the Holy One, and know all things. (1 John 2:20)
;
Rev. 3:7• 7And to the angel of the church that is in Philadelphia write, These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and that shutteth and no one shall open: (Rev. 3:7)
to see.
Acts 2:31• 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption. (Acts 2:31)
;
Acts 13:27‑37• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
 28And though they found no cause of death, they besought Pilate that he might be slain.
 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 32And we declare to you the good news of the promise made to the fathers,
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
 37But he whom God raised up saw no corruption. (Acts 13:27‑37)
;
Job 19:25‑27•  (Job 19:25‑27)
;
Jonah 2:6•  (Jonah 2:6)
;
John 11:39• 39Jesus saith, Take away the stone. Martha, the sister of the deceased, saith to him, Lord, he already stinketh, for he is four days [dead]. (John 11:39)
;
1 Cor. 15:52• 52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed. (1 Cor. 15:52)

J. N. Darby Translation

+
27
for thou wilt not leave my soul in hadesh, nor wilt thou give thy graciousi one to see corruption.

JND Translation Notes

+
h
"in" (eis) hades. see Note, Matt. 11.23.
i
Or "holy," hosios. It corresponds to the Hebrew chasid = merciful, gracious. see Note f, ch. 13.34,35; 2Chron. 6.42; and Heb. 7.26.

W. Kelly Translation

+
27
becausea thou wilt not leave my soul to hades nor give thy Holyb One to see corruption.

WK Translation Notes

+
a
Or, "that."
b
Or, "Gracious."