Articles on

Isaiah 61

Isa. 61:1 KJV (With Strong’s)

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Thei Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
is upon mel; because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hathm anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
me to preach good tidings
basar (Hebrew #1319)
properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)
KJV usage: messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
Pronounce: baw-sar'
Origin: a primitive root
unto the meek
`anav (Hebrew #6035)
from 6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
KJV usage: humble, lowly, meek, poor. Compare 6041.
Pronounce: aw-nawv'
Origin: or (by intermixture with 6041) Aanayv {aw-nawv'}
; he hath sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
me to bind up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
the brokenhearted
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
n, to proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
liberty
drowr (Hebrew #1865)
freedom; hence, spontaneity of outflow, and so clear
KJV usage: liberty, pure.
Pronounce: der-ore'
Origin: from an unused root (meaning to move rapidly)
o to the captives
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
, and the opening of the prison
pqach-qowach (Hebrew #6495)
opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
KJV usage: opening of the prison.
Pronounce: pek-akh-ko'-akh
Origin: from 6491 redoubled
to them that arep bound
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-3:  The office of Christ.
4-6:  The forwardness;
7-11:  and blessing of the faithful.
Spirit.
Isa. 11:2‑5• 2and the spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah;
3and his delight will be in the fear of Jehovah: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4but with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked [one].
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
(Isa. 11:2‑5)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect [in whom] my soul delighteth I have put my Spirit upon him: he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 59:21• 21And as for me, this [is] my covenant with them, saith Jehovah, My spirit that [is] upon thee, and my words which I have put in thy mouth shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and forever. (Isa. 59:21)
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Matt. 3:16• 16{i}And Jesus, having been baptized, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:{/i} (Matt. 3:16)
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Luke 4:18‑19• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered,
19to preach [the] acceptable year of [the] Lord.
(Luke 4:18‑19)
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John 1:32‑33• 32And John bore witness, saying, I have beheld the Spirit descending as a dove out of heaven, and it abode upon him.
33And I knew him not; but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt see the Spirit descending and abiding on him, this is he that baptizeth with [the] Holy Spirit.
(John 1:32‑33)
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John 3:34• 34for he whom God sent speaketh the words of God; for God giveth not the Spirit by measure. (John 3:34)
anointed.
to preach.
to bind.
to proclaim.The proclaiming of perfect liberty to the bound, and the year of acceptance with Jehovah, is a manifest allusion to the proclaiming of the year of the jubilee by sound of trumpet; and our Saviour, by applying this text to himself, plainly declares the typical design of that institution.
Isa. 42:7• 7to open the blind eyes, to bring out the prisoners from the dungeon, [and] them that sit in darkness out of the prison-house. (Isa. 42:7)
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Isa. 49:9,24‑25• 9saying to the prisoners, Go forth, to them that [are] in darkness, Show yourselves. They shall feed in the ways, and their pastures [shall be] on all bare heights.
24Shall the prey be taken from the mighty, or the lawful captives be delivered?
25For thus saith Jehovah, Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered: and I will contend with him that contendeth with thee, and I will save thy children.
(Isa. 49:9,24‑25)
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Psa. 102:20• 20To hear the groaning of the prisoner,{HR}To loose the sons of death, (Psa. 102:20)
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Jer. 34:8• 8{i}The word that came unto Jeremiah from Jehovah, after that king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them:{/i} (Jer. 34:8)
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Zech. 9:11‑12• 11{i}As for thee also, by the blood of thy covenant, I will send forth thy prisoners out of the pit wherein is no water.{/i}
12Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee;
(Zech. 9:11‑12)
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John 8:32‑36• 32and ye shall know the truth, and the truth shall make you free.
33They answered him, We are Abraham's seed, and have never been in bondage to anyone: how sayest thou, Ye shall become free?
34Jesus answered them, Verily, verily, I say to you, Every one that practiceth sin is a bondman of sin.
35Now the bondman abideth not in the house forever; the son abideth forever.
36If therefore the Son shall make you free, ye shall be free indeed.
(John 8:32‑36)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
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Rom. 6:16‑22• 16Know ye not that to whom ye are yielding yourselves as bondservants for obedience, ye are bondservants to him whom ye obey, whether of sin unto death or of obedience unto righteousness?
17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered;
18and having been freed from sin ye became bondservants to righteousness.
19I speak humanly on account of the weakness of your flesh; for as ye yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
20For when ye were bondservants of sin, ye were free in respect to righteousness.
21What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death.
22But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal.
(Rom. 6:16‑22)
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Rom. 7:23‑25• 23but I see a different law in my members warring against the law of my mind, and making me captive to the law of sin that is in my members.
24Wretched man that I [am]! who shall deliver me out of this body of death?
25I thank God through Jesus Christ our Lord. So then I myself with the mind am serving God's law, but with the flesh sin's law.
(Rom. 7:23‑25)
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2 Tim. 2:25‑26• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth,
26and they may wake up out of the snare of the devil, taken as they are by him, for his will.
(2 Tim. 2:25‑26)
 The first three verses, forming a paragraph by themselves, instruct us further how all will be brought to pass. Here we have the passage that our Lord found in the synagogue at Nazareth, as recorded in Luke 4, and which He read, stopping in the middle of verse 2 because there the prediction of His first advent ends. (Isaiah 61 by F.B. Hole)
 The words that were read by our Lord all indicate grace, without any allusion to the law of Moses. (Isaiah 61 by F.B. Hole)

J. N. Darby Translation

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The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;

W. Kelly Translation

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The Spirit of the Lord Jehovah [is] upon me, because Jehovah hath anointed me to preach good tidings unto the meek. He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives and opening of the prison to the bound;