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John 8

John 8:31 KJV (With Strong’s)

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31
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
those
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
which believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
continue
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, then are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
indeed
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
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h
Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
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Heb. 10:38‑39• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him.
 39But we are not of drawing back unto perdition but of faith unto soul-saving. (Heb. 10:38‑39)

More on:

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Jew,
The Lord Jesus

Cross References

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Ministry on This Verse

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If.
John 6:66‑71• 66From that [time] many of his disciples went away back and walked no more with him.
 67Jesus therefore said to the twelve, Do ye also wish to go away?
 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal;
 69and we have believed and known that thou art the Holy One of God.
 70[Jesus] answered them, Did I not choose you the twelve? And one of you is a devil.
 71Now he was speaking of Judas [son] of Simon Iscariot; for he, one of the twelve, was about to betray him. (John 6:66‑71)
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John 15:4‑9• 4Abide in me, and I in you: as the branch cannot bear fruit from itself, unless it abide in the vine; so neither [can] ye, unless ye abide in me.
 5I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart from me ye can do nothing.
 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth.
 7If ye abide in me, and my words abide in you, ask what ye will, and it shall come to pass for you.
 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples.
 9As the Father loved me, I also loved you: abide in my love. (John 15:4‑9)
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1 Sam. 12:14•  (1 Sam. 12:14)
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Matt. 24:13• 13But he that endured to [the] end shall be saved. (Matt. 24:13)
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Acts 13:43• 43Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God. (Acts 13:43)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Acts 26:22• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come, (Acts 26:22)
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Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Rom. 11:22• 22Behold then God's goodness and severity: upon those that fell severity, and upon thee God's goodness, if thou abide in the goodness; since [otherwise] thou also shalt be cut off. (Rom. 11:22)
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Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
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1 Tim. 2:15• 15but she shall be saved in child-bearing, if they continue in faith and love and holiness with sobriety. (1 Tim. 2:15)
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1 Tim. 4:16• 16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee. (1 Tim. 4:16)
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2 Tim. 3:14• 14But abide thou in those things which thou didst learn and wast persuaded of, knowing of whom thou didst learn [them]; (2 Tim. 3:14)
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Heb. 3:14• 14For we are become companions of Christ if indeed we hold fast the beginning of the confidence firm unto the end. (Heb. 3:14)
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Heb. 8:9• 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah. (Heb. 8:9)
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Heb. 10:38‑39• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him.
 39But we are not of drawing back unto perdition but of faith unto soul-saving. (Heb. 10:38‑39)
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James 1:25• 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing. (James 1:25)
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1 John 2:19,24• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us.
 24As for you, let what ye heard from [the] beginning abide in you: if what ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father. (1 John 2:19,24)
my disciples.
John 8:36• 36If therefore the Son shall make you free, ye shall be free indeed. (John 8:36)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile. (John 1:47)
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John 6:55• 55for my flesh is truly food, and my blood is truly drink. (John 6:55)
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John 15:8• 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples. (John 15:8)
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1 Tim. 5:3‑5• 3Honour widows that are widows indeed;
 4but if any widow hath children or descendants, let them learn first to show piety toward their own house and render requital to their parents; for this is acceptable in the sight of God.
 5Now she that is a widow indeed, and left desolate, hath set her hope on God and continueth in supplications and prayers night and day. (1 Tim. 5:3‑5)
• Others may be interested greatly, but they soon grow weary….Christ’s disciple cleaves to His word. (“John 8” by W. Kelly)

J. N. Darby Translation

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Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

W. Kelly Translation

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Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples;