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James 1

James 1:25 KJV (With Strong’s)

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25
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whoso looketh
parakupto (Greek #3879)
to bend beside, i.e. lean over (so as to peer within)
KJV usage: look (into), stoop down.
Pronounce: par-ak-oop'-to
Origin: from 3844 and 2955
h into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the perfect
teleios (Greek #5046)
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness
KJV usage: of full age, man, perfect.
Pronounce: tel'-i-os
Origin: from 5056
law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
of liberty
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eleutheria (Greek #1657)
freedom (legitimate or licentious, chiefly moral or ceremonial)
KJV usage: liberty.
Pronounce: el-yoo-ther-ee'-ah
Origin: from 1658
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
continueth
parameno (Greek #3887)
to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere)
KJV usage: abide, continue.
Pronounce: par-am-en'-o
Origin: from 3844 and 3306
therein, he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
being
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
a forgetful
epilesmone (Greek #1953)
negligence
KJV usage: X forgetful.
Pronounce: ep-ee-lace-mon-ay'
Origin: from a derivative of 1950
hearer
akroates (Greek #202)
a hearer (merely)
KJV usage: hearer.
Pronounce: ak-ro-at-ace'
Origin: from ἀκροάομαι (to listen; apparently an intensive of 191)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
a doer
poietes (Greek #4163)
from 4160; a performer; specially, a "poet"; --doer, poet.
Pronounce: poy-ay-tace'
of the work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
l shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
βdeed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poiesis (Greek #4162)
action, i.e. performance (of the law)
KJV usage: deed.
Pronounce: poy'-ay-sis
Origin: from 4160
.
h
2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
i
Psa. 119:45•  (Psa. 119:45)
l
Luke 6:47• 47Every one that cometh to me, and heareth my words, and doeth them, I will show you to whom he is like. (Luke 6:47)
,etc.
β
or, doing.

More on:

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Law,
Liberty,
Perfect

Cross References

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Ministry on This Verse

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looketh.
Prov. 14:15•  (Prov. 14:15)
;
Isa. 8:20•  (Isa. 8:20)
;
2 Cor. 13:5• 5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate? (2 Cor. 13:5)
;
Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
the perfect.
James 2:12• 12So speak, and so act, as about to be judged by a law of liberty; (James 2:12)
;
Psa. 19:7‑10•  (Psa. 19:7‑10)
;
Psa. 119:32,45,96‑105•  (Psa. 119:32,45,96‑105)
;
Rom. 7:12,22‑23• 12So that the law is holy, and the commandment holy and just and good.
 22For I delight in the law of God according to the inner man,
 23but I see a different law in my members warring against the law of my mind, and making me captive to the law of sin that is in my members. (Rom. 7:12,22‑23)
liberty.
John 8:32,36• 32and ye shall know the truth, and the truth shall make you free.
 36If therefore the Son shall make you free, ye shall be free indeed. (John 8:32,36)
;
Rom. 8:15• 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father. (Rom. 8:15)
;
2 Cor. 3:17‑18• 17Now the Lord is the spirit, but where the Spirit of the Lord [is, there is] liberty;
 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:17‑18)
;
Gal. 5:1• 1Stand fast in the freedom with which Christ hath freed us, and be not again held in a yoke of bondage. (Gal. 5:1)
;
1 Peter 2:16• 16as free, and not having liberty as a cloak of malice, but as God's bondmen. (1 Peter 2:16)
and.
1 Sam. 12:14•  (1 Sam. 12:14)
;
John 8:31• 31Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples; (John 8:31)
;
John 15:9‑10• 9As the Father loved me, I also loved you: abide in my love.
 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love. (John 15:9‑10)
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Acts 2:42• 42And they persevered in the apostles' teaching and fellowship, the breaking of bread and the prayers. (Acts 2:42)
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Acts 13:43• 43Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God. (Acts 13:43)
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Acts 26:22• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come, (Acts 26:22)
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Rom. 2:7‑8• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation, (Rom. 2:7‑8)
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Rom. 11:22• 22Behold then God's goodness and severity: upon those that fell severity, and upon thee God's goodness, if thou abide in the goodness; since [otherwise] thou also shalt be cut off. (Rom. 11:22)
;
Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
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1 Tim. 2:15• 15but she shall be saved in child-bearing, if they continue in faith and love and holiness with sobriety. (1 Tim. 2:15)
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1 Tim. 4:16• 16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee. (1 Tim. 4:16)
;
1 John 2:24• 24As for you, let what ye heard from [the] beginning abide in you: if what ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father. (1 John 2:24)
a forgetful.
James 1:23‑24• 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 24for he considered himself and is gone away, and straightway forgot of what sort he was. (James 1:23‑24)
this.
Psa. 19:11•  (Psa. 19:11)
;
Psa. 106:3•  (Psa. 106:3)
;
Psa. 119:2‑3•  (Psa. 119:2‑3)
;
Luke 6:47‑49• 47Every one that cometh to me, and heareth my words, and doeth them, I will show you to whom he is like.
 48He is like a man building a house, who dug and went deep, and laid a foundation on a rock; but a great rain coming, the stream broke upon that house, {i}and could not shake it,{/i} for it had been founded on the rock.
 49And he that has heard and not done is like a man who hath built a house on the ground, without a foundation, on which the stream broke, and immediately it fell; and the breach of that house was great. (Luke 6:47‑49)
;
Luke 11:28• 28But he said, Yea, rather, blessed are they that hear the word of God and keep [it]. (Luke 11:28)
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John 13:17• 17If ye know these things, happy are ye if ye do them. (John 13:17)
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1 Cor. 15:58• 58Wherefore, my brethren beloved, be firm, immoveable, abounding in the work of the Lord always, knowing that your toil is not empty in [the] Lord. (1 Cor. 15:58)
;
Rev. 14:13• 13And I heard a voice out of the heaven, saying, Write, Blessed {i}are{/i} the dead that die in {i}the{/i} Lord henceforth. Yea, saith the Spirit, that they may rest from their toils; for their works follow with them. (Rev. 14:13)
;
Rev. 22:14• 14Blessed {i}are{/i} those that wash their robes, that they may have right to the tree of life and may enter in by the gates into the city. (Rev. 22:14)
deed.
or, doing.
• This law is the law of liberty, because the same Word which reveals what God is and what He wills has made us partakers by grace of the divine nature; so that not to walk according to that Word would be not to walk according to our own new nature. Now to walk according to our own new nature, and that the nature of God, and guided by His Word, is true liberty. (“James 1” by J.N. Darby)
• Thus it was with Christ; if His liberty could have been taken away (which spiritually was impossible), it would have been by preventing Him from doing the will of God the Father. (“James 1” by J.N. Darby)
• The one who possesses the new nature and is governed by the word will find that the word is "the perfect law of liberty." (“The Practical Christian Life: James 1” by H. Smith)
• To be commanded to do what I desire to do is liberty. Thus the word of God becomes a law of liberty, and the one governed by the law of liberty will be blessed in all his acts. (“The Practical Christian Life: James 1” by H. Smith)
• The highest possible standards are set before us in Christianity but in connection with a power which subdues our hearts and gives us a nature which loves to do that which the revelation enjoins upon us. If a law were imposed upon a dog that it should eat hay it would prove to be to the poor animal a law of bondage. Impose the same law upon a horse and it is a law of liberty. (“James 1” by F.B. Hole)

J. N. Darby Translation

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25
But *he* that fixes his viewf on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing.

JND Translation Notes

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f
Lit. "stoops down to look into," as Luke 24.12; John 20.5.

W. Kelly Translation

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25
But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing.