Go
Articles on

Acts 13

Acts 13:43 KJV (With Strong’s)

+
43
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
the congregation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
was broken up
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
, many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
religious
sebomai (Greek #4576)
to revere, i.e. adore
KJV usage: devout, religious, worship.
Pronounce: seb'-om-ahee
Origin: middle voice of an apparently primary verb
proselytes
proselutos (Greek #4339)
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
KJV usage: proselyte.
Pronounce: pros-ay'-loo-tos
Origin: from the alternate of 4334
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Barnabas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
: who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
, speaking
proslaleo (Greek #4354)
to talk to, i.e. converse with
KJV usage: speak to (with).
Pronounce: pros-lal-eh'-o
Origin: from 4314 and 2980
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to continuem in
epimeno (Greek #1961)
to stay over, i.e. remain (figuratively, persevere)
KJV usage: abide (in), continue (in), tarry.
Pronounce: ep-ee-men'-o
Origin: from 1909 and 3306
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
Heb. 6:11‑12• 11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end,
 12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises. (Heb. 6:11‑12)
;
Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)

More on:

+
Barnabas,
Congregation,
God,
Grace (Chen, χάρις),
Jew,
Paul,
proselyte,
Religion; Religious

Cross References

+

Ministry on This Verse

+
and religious.
Acts 2:10• 10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes, (Acts 2:10)
;
Acts 6:5• 5And the saying pleased all the multitude; and they chose Stephen, a man full of faith and of [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, (Acts 6:5)
followed.
Acts 17:34• 34But some clave to him and believed; among whom also was Dionysius the Areopagite and a woman named Damaris, and others with them. (Acts 17:34)
;
Acts 19:9• 9But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus. (Acts 19:9)
persuaded.
Acts 11:23• 23who on arriving and seeing the grace of God, rejoiced and exhorted all with purpose of heart to abide by the Lord. (Acts 11:23)
;
Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
Acts 19:8• 8And entering into the synagogue he spoke boldly for three months, discoursing and persuading the things concerning the kingdom of God. (Acts 19:8)
;
Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
;
John 8:31‑32• 31Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples;
 32and ye shall know the truth, and the truth shall make you free. (John 8:31‑32)
;
John 15:5‑10• 5I am the vine, ye are the branches. He that abideth in me, and I in him, he beareth much fruit; because apart from me ye can do nothing.
 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth.
 7If ye abide in me, and my words abide in you, ask what ye will, and it shall come to pass for you.
 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples.
 9As the Father loved me, I also loved you: abide in my love.
 10I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love. (John 15:5‑10)
;
2 Cor. 5:11• 11Knowing therefore the terror of the Lord we persuade men; but we have been manifested to God, and I hope also to have been manifested in your consciences. (2 Cor. 5:11)
;
2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
;
Gal. 5:1• 1Stand fast in the freedom with which Christ hath freed us, and be not again held in a yoke of bondage. (Gal. 5:1)
;
Phil. 3:16• 16Nevertheless unto what we have attained, walk by the same, [mind the same]. (Phil. 3:16)
;
Phil. 4:1• 1So that, my brethren beloved and longed for, my joy and crown, so stand in [the] Lord, beloved. (Phil. 4:1)
;
Col. 1:23,28• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant;
 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:23,28)
;
1 Thess. 3:3‑5• 3that no one might be moved by these afflictions. For yourselves know that for this we are set.
 4For even when we were with you we told you beforehand that we are to suffer affliction, even as it came to pass, and ye know.
 5On this account I also, when I could no longer forbear, sent that I might know your faith, lest perhaps the tempter had tempted you and our labour should be in vain. (1 Thess. 3:3‑5)
;
Heb. 6:11‑12• 11But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end,
 12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises. (Heb. 6:11‑12)
;
Heb. 12:15• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled; (Heb. 12:15)
;
2 Peter 3:14,17‑18• 14Wherefore, beloved, as ye wait for these things, use diligence, spotless and blameless to be found by him in peace;
 17Ye therefore, beloved, knowing beforehand, be on your guard lest, led away along with the error of the wicked, ye fall from your own stedfastness.
 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:14,17‑18)
;
1 John 2:28• 28And now, dear children, abide in him that, if he be manifested, we may have boldness, and not be put to shame from before him at his coming. (1 John 2:28)
;
2 John 9• 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son. (2 John 9)
the grace.
Acts 14:3• 3A considerable time therefore they stayed speaking boldly in reliance on the Lord that gave witness to the word of his grace, granting signs and wonders to be done by their hands. (Acts 14:3)
;
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
;
Rom. 5:2,21• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:2,21)
;
Rom. 11:6• 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:6)
;
Gal. 5:4• 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace. (Gal. 5:4)
;
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
;
Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
;
Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
;
1 Peter 5:12• 12By Silvanus, the faithful brother, as I account, I write to you in few [words], exhorting and testifying that this is God's true grace in which stand. (1 Peter 5:12)
• Here Paul is placed before Barnabas; in the former chapter, Barnabas has the first place. (“Acts 13” by J.N. Darby)
• Henceforth, at least away from Palestine, Paul has the precedence. (“Acts 13:42-52” by W. Kelly)
• The gracious speech and confirmatory exhortation came from the apostles to those on whose hearts God's grace had just dawned. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

+
43
And the congregation of the synagogue having broken up, many of the Jews and of the worshippinga proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

JND Translation Notes

+
a
The word translated "worshipping," "worshippers," and "worshipped" at verses 43 and 50, also at chs. 16.14; 17.4 and 17, and 18.7, signified a numerous class of Gentiles who, acknowledging the vanity of idolatry and detesting its disorders, attended the Jewish worship.

W. Kelly Translation

+
43
Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God.