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Acts 6

Acts 6:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
pleased
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
the whole
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they chose
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
Stephen
Stephanos (Greek #4736)
Stephanus, a Christian
KJV usage: Stephen.
Pronounce: stef'-an-os
Origin: the same as 4735
, a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
g of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Philip
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
h, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Prochorus
Prochoros (Greek #4402)
before the dance; Prochorus, a Christian
KJV usage: Prochorus.
Pronounce: prokh'-or-os
Origin: from 4253 and 5525
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Nicanor
Nikanor (Greek #3527)
victorious; Nicanor, a Christian
KJV usage: Nicanor.
Pronounce: nik-an'-ore
Origin: probably from 3528
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Timon
Timon (Greek #5096)
valuable; Timon, a Christian
KJV usage: Timon.
Pronounce: tee'-mone
Origin: from 5092
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Parmenas
Parmenas (Greek #3937)
constant; Parmenas, a Christian
KJV usage: Parmenas.
Pronounce: par-men-as'
Origin: probably by contraction for Παρμενίδης (a derivative of a compound of 3844 and 3306)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
k Nicolas
Nikolaos (Greek #3532)
victorious over the people; Nicolaus, a heretic
KJV usage: Nicolaus.
Pronounce: nik-ol'-ah-os
Origin: from 3534 and 2994
a proselyte
proselutos (Greek #4339)
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
KJV usage: proselyte.
Pronounce: pros-ay'-loo-tos
Origin: from the alternate of 4334
of Antioch
Antiocheus (Greek #491)
an Antiochian or inhabitant of Antiochia
KJV usage: of Antioch.
Pronounce: an-tee-okh-yoos'
Origin: from 490
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Cross References

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Ministry on This Verse

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the saying.
Stephen.
Acts 6:3,8,10• 3Look out then, brethren, from among you seven men of good report full of [the] Spirit and wisdom, whom we will appoint over this business;
8And Stephen, full of grace and power, wrought great wonders and signs among the people.
10And they were not able to resist the wisdom and the Spirit by which he spoke.
(Acts 6:3,8,10)
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Acts 7:1‑60• 1And the high priest said, Are these things so?
2And he said, Brethren and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran,
3and said unto him, Go out of thy land and out of thy kindred, and come into the land which I shall show thee.
4Then came he out of [the] land of the Chaldeans, and dwelt in Haran; and thence, after his father died, he removed him into this land in which ye now dwell.
5And he gave him none inheritance in it, not so much as a foot's tread, and promised to give it to him for a possession, and to his seed after him, when he had no child.
6God thus spoke, that his seed should be a sojourner in a land not theirs, and that they should enslave and ill-treat them, four hundred years.
7And the nation, to whom they shall be in slavery, will I judge, said God; and after these things shall they come out and serve me in this place.
8And he gave him a covenant of circumcision, and thus he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.
9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him,
10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house.
11Now there came a famine over all Egypt and Canaan, and great affliction; and our fathers found no sustenance.
12But Jacob, having heard that there was corn in Egypt, sent forth our fathers first;
13and at the second [time] Joseph was made known to his brethren, and his race became manifest unto Pharaoh.
14And Joseph sent and called to him Jacob his father, and all his kindred, seventy-five souls.
15And Jacob went down into Egypt and died, he and our fathers;
16and they were carried over unto Shechem and laid in the tomb which Abraham bought for a sum of money from the sons of Hamor in [son, of] Shechem.
17But as the time of the promise was drawing nigh which God vouchsafed to Abraham, the people increased and multiplied in Egypt,
18till there arose another king over Egypt who knew not Joseph.
19He dealt craftily with our race and evil-entreated our fathers, that they should expose their babes to the end they might not be preserved alive.
20At which season Moses was born, and was exceedingly fair, who was nourished three months in his father's house;
21and when he was cast out, Pharaoh's daughter took him up and nourished him for her own son.
22And Moses was instructed in all [the] wisdom of [the] Egyptians; and he was mighty in his words and works.
23But when he was about forty years old, it came into his heart to visit his brethren the sons of Israel;
24and seeing one wronged, he defended [him], and avenged him that was oppressed, smiting the Egyptian.
25For he thought that his brethren understood that God by his hand was giving them deliverance; but they understood not.
26And on the day following he appeared to them as they were striving, and compelled them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
28Dost thou wish to kill me as thou killedst the Egyptian yesterday?
29And Moses fled at this saying, and became a sojourner in [the] land of Midian where he begat two sons.
30And when forty years were fulfilled, an angel appeared to him in the wilderness of the mount Sinai, in a flame of fire in a bush.
31And Moses on seeing, wondered at the sight, and as he went up to observe, there came a voice of [the] Lord .
32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe.
33And the Lord said to him, Loose the sandal of thy feet, for the place whereon thou standest is holy ground.
34I have surely seen the ill-treatment of my people which is in Egypt, and have heard their groaning, and am come down to take them out for myself. And now come, I send thee into Egypt.
35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush.
36This [man] led them out, having wrought wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness forty years.
37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me.
38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us:
39to whom our fathers would not be subject but thrust [him] away and turned in their hearts into Egypt
40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of [the] land of Egypt, we know not what is become of him.
41And they made a calf in those days and offered sacrifice to the idol, and rejoiced in the works of their hands.
42But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Did ye offer me victims and sacrifices forty years in the wilderness, O house of Israel?
43Yea, ye took up the tabernacle of Moloch and the star of your god Remphan, the forms which ye made to worship them; and I will transport you beyond Babylon.
44Our fathers had the tabernacle of witness in the wilderness, as he that spake to Moses commanded to make it according to the model which he had seen;
45which also our fathers having in succession received brought [it] in with Joshua, in their taking possession of the Gentiles whom God drove out from [the] face of our fathers until the days of David;
46who found favour before God and asked to find a habitation for the God of Jacob;
47but Solomon built him a house.
48But the Highest dwelleth not in [places] made with hands; even as the prophet saith,
49The heaven [is] my throne, and the earth a footstool of my feet: what sort of house will ye build me, saith [the] Lord, or what [is] my place of rest?
50Did not my hand make all these things?
51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye.
52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers,
53ye, which received the law as ordinances of angels and kept it not.
54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him.
55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God,
56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
57But they crying with a loud voice held their ears and rushed upon him with one accord,
58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul,
59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep.
(Acts 7:1‑60)
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Acts 8:1‑2• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles.
2And devout men buried Stephen and made great wailing over him.
(Acts 8:1‑2)
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Acts 11:24• 24For he was a good man and full of [the] Holy Spirit and faith; and a large crowd was added to the Lord. (Acts 11:24)
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Mic. 3:8•  (Mic. 3:8)
Philip.
Acts 8:5‑13,26‑40• 5And Philip went down to a city of Samaria and preached to them the Christ.
6And the crowds with one accord gave heed to the things spoken by Philip, when they heard and saw the signs which he did.
7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed.
8And there was great joy in that city.
9But a certain man, Simon by name, was before in the city practicing magic and amazing the nation of Samaria, saying that himself was some great one:
10to whom they all gave heed from small to great, saying, He is the power of God that is called Great.
11And they gave heed to him, because a long time he had amazed them with his magic arts.
12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
13And Simon also himself believed; and being baptized he continued with Philip, and beholding signs and great works of power as they were done, was amazed.
26But an angel of [the] Lord spake to Philip, saying, Arise, go southward unto the way that goeth down from Jerusalem unto Gaza; this is desert.
27And he arose and went. And behold a man of Ethiopia, a eunuch in power under Candace, queen of [the] Ethiopians, who was over all her treasures, had come to worship at Jerusalem;
28and he was returning and, as he sat in his chariot, was reading the prophet Isaiah.
29And the Spirit said to Philip, Approach and join thyself to this chariot.
30And Philip running up heard him reading the prophet Isaiah, and said, Understandest thou what thou readest?
31And he said, How can I unless someone shall guide me? And he besought Philip to come up and sit with him.
32Now the passage of the Scripture which he was reading was this(
33In his humiliation his judgment was taken away.
34And the eunuch answering Philip said, I pray thee, of whom speaketh the prophet this? Of himself or of some other?
35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus.
36And as they went on the way, they came unto a certain water; and the eunuch said, Behold, water; what hindereth me to be baptized?
37(Verse not included in this translation)
38And he commanded the chariot to stop; and they both went down into the water, both Philip and the eunuch, and he baptized him.
39But when they came up out of the water, [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no more, for he went on his way rejoicing.
40But Philip was found at Azotus, and passing through he evangelized all the cities till he came to Caesarea.
(Acts 8:5‑13,26‑40)
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Acts 21:8• 8And on the morrow we departed and came unto Caesarea; and entering into the house of Philip the evangelist, who was one of the seven, we abode with him. (Acts 21:8)
Nicolas.
a proselyte.
 All the names being Greek indicate a Hellenistic connection. Persons seem to have been chosen without exception from the ranks of the Greek-speaking believers, the very class which had murmured against the Hebrews. Was not this grace enough to make the suspicious ashamed? (Acts 6:1-6 by W. Kelly)

J. N. Darby Translation

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5
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

W. Kelly Translation

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5
And the saying pleased alla the multitude; and they chose Stephen, a man full of faith and of [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

WK Translation Notes

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a
Lit., "before."